Here’s the final batch in our goal to explore the top 20 most damning Bible contradictions. Here are the final five (part 1 is here).

16. The Bible has two incompatible Ten Commandments

You know the story: Moses got the Ten Commandments from God on Mt. Sinai in Exodus 20. The list of commandments had the familiar rules—no blaspheming, no murder, no lying, no stealing, and so on. But the Israelites were impatient and anxious during his long absence. When Moses returns, he finds them were worshipping a golden calf, a familiar religious idol from Egypt.

Moses smashed the tablets in his rage, 3000 Israelites were killed in the opening round of punishment, and Moses eventually went back up for a duplicate set (Exodus 34), which was put in the Ark of the Covenant.

Except that it wasn’t a duplicate set. It’s a list that few Christians are familiar with. For example, number 5 is “The first offspring from every womb belongs to me.” Number 7: Celebrate the Feast of Weeks. Number 10: “You shall not boil a young goat in its mother’s milk.” This set is referred to as the “Ten Commandments” in Exodus, not the other set.

We can debate which set fundamentalists should try to illegally place on government property, but despite God’s assurance, these are two very different sets of rules.

See also: The Irrelevant Wisdom of the Ten Commandments

See also: Atheist Monument Critique: Ten Commandments and Ten Punishments

17. The Bible has two creation stories in Genesis

There are also two creation stories at the beginning of Genesis. First is the six-day creation story that enumerates the things God created day by day, after which God rested. Next is an older creation story, the one about the Garden of Eden.

Apologists try to harmonize these two, saying that the Garden of Eden story is just an in-depth look at the last day of creation, but details in the two stories disagree. The 6-day story says that humans can eat from every tree, while the Eden story says that one is forbidden. The 6-day story has plants and animals before humans, while the Eden story has the opposite. And so on.

See also: Illogic of the Garden of Eden Story

18. There are even two Flood stories

You see the trend: the Old Testament often has two different, incompatible stories. Each was too precious for ancient editors to discard, so both were jammed together somehow. The two Ten Commandments stories are separated by over a dozen chapters, the two creation stories are back to back, and the two Flood stories are interleaved.

In Flood story 1, the older story, Noah takes seven pairs of all clean animals plus one pair of all the others. Once on board with his family, it rained for forty days and forty nights (forty being the symbolic number for “quite a lot”), and everything outside the ark was killed. Noah sent out a dove to scout for dry land. On the second try, it returned with an olive leaf. Back on dry land, Noah sacrificed one of every clean animal to Yahweh, and Yahweh promised to never again destroy life on earth (with a flood, anyway).

In story #2, God is named, not Yahweh, but Elohim, and specifics about the design of the ark are given. With just one pair of each animal plus provisions, Noah (now 600 years old) and family go into the ark. This time, the water comes, not from rain, but from “the fountains of the great deep” and “the windows of the heavens.” Water had covered the earth for 150 days when Elohim made the water recede. This time it was a raven that helped scout for dry land, and they were back on dry land after a year in the ark. God told them to “be fruitful and multiply.”

A leading explanation of the Old Testament’s story pairs is the Documentary Hypothesis. It answers a lot of questions and proposes four original documents that were merged to make the Pentateuch, the Bible’s first five books. Read more on the two Flood stories and the Documentary Hypothesis here.

19. Resurrection contradictions

Forty percent of the gospels focus on the last week of Jesus’s life, from the triumphant entry into Jerusalem on Palm Sunday to the crucifixion, resurrection, and final teachings, and they differ on many points.

A popular Christian response is to say that just because only Matthew wrote about the dead coming out of their graves and walking around Jerusalem doesn’t mean that it didn’t happen. (Yeah—the other gospel writers must not have thought that Jesus causing the dead to reanimate, seen by many, wasn’t worth writing about.)

Or that just because John says, “Mary Magdalene went to the tomb,” that doesn’t mean that many other women weren’t also with her as Luke says (“Mary Magdalene, Joanna, Mary the mother of James, and the others with them”).

Or that just because only Matthew has Jesus riding on two donkeys, that doesn’t mean the other gospels’ reference to just one disagrees. (Yeah, it pretty much does.)

Or that Paul’s reference to 500 eyewitnesses to the risen Jesus might’ve been compelling to him, but it wasn’t worth writing about in any gospel (more).

The various accounts differ, from who Peter spoke to when denying Jesus, to Jesus’s last words, to who the women saw at the tomb, to whether Mary Magdalene recognized Jesus or not, to how many days Jesus stayed after his resurrection.

See also: Contradictions in the Resurrection Account

20. Jesus forgets the plot

At some point the three persons of the Trinity—Yahweh, Jesus, and the Holy Spirit—agreed that Jesus should live as a human on earth. Jesus was born as a divine being (except in Mark, where he becomes divine with his baptism) and lives out a life that ends with crucifixion.

So we’re all on board? Apparently, Jesus wasn’t when he prayed with his disciples in the Garden of Gethsemane. To the few disciples with him, he said, “My soul is overwhelmed with sorrow to the point of death” (Matthew 26:38). Then he prays, “My Father, if it is possible, may this cup [he’s referring to the upcoming crucifixion] be taken from me.” He prays this three times. The story is the same in Mark, and in Luke, an angel strengthens Jesus.

Why did Jesus go off-script? He was part of the Trinity that decided this, so how could he be second-guessing the plan now?

We can look for a human comparison. It wouldn’t be surprising for an ordinary human to have second thoughts before a suicide mission, but in this story we’re talking about a god. Even if agony were a thing that he would find unpleasant, why would an omniscient being second-guess a plan that he knows is perfect?

The puzzle vanishes if we reinterpret the Jesus story as legend.

My god believes in self-sacrifice
then going on about it forever.
— Oglaf.com (h/t Richard S. Russell)