Using the Monty Hall Problem to Undercut Christianity

What is Christianity?I first came across the Monty Hall Problem 20 years ago in Parade magazine:

Suppose you’re on a game show, and you’re given the choice of three doors: Behind one door is a car; behind the others, goats.  You pick a door, say No. 1, and the host, who knows what’s behind the doors, opens another door, say No. 3, which has a goat.  He then says to you, “Do you want to pick door No. 2?”

Is it to your advantage to switch your choice?

Most people think that it doesn’t matter and that there’s no benefit to switching.  They’re wrong, but more on that in a moment.

Humans have a hard time with probability problems like this one.  You’d think that we’d be fairly comfortable with basic probability, but apparently not.

Here’s another popular probability problem: how many people must you have in a group before it becomes more likely than not that any two of them have the same birthday?

The surprising answer is 23.  In other words, imagine two football teams on the field (11 per team) and then throw in a referee, and it’s more than likely that you’ll find a shared birthday.  If your mind balks at this, test it at your next large gathering.

Now, back to the Monty Hall Problem.  A good way to understand problems like this is to push them to an extreme.  Imagine, for example, that there are not three doors but 300 doors.  There’s still just one good prize, with the rest being goats (the bad prize).

So you pick a door—say number #274.  There’s a 1/300 chance you’re right.  This needs to be emphasized: you’re almost certainly wrong.  Then the game show host opens 298 of the remaining doors: 1, 2, 3, and so on.  He skips door #59 and your door, #274.  Every open door shows a goat.

Now: should you switch?  Of course you should—your initial pick is still almost surely wrong.  The probabilities are 1/300 for #274 and 299/300 for #59.

Another way to look at the problem: do you want to stick with your initial door or do you want all the other doors?  Switching is simply choosing all the other doors, because (thanks to the open doors) you know the only door within that set that could be the winner.

One lesson from this is that our innate understanding of probability is poor, and a corollary is that there’s a big difference between confidence and accuracy.  That is, just because one’s confidence in a belief is high doesn’t mean that the belief is accurate.  This little puzzle does a great job of illustrating this.

Perhaps you’ve already anticipated the connection with choosing a religion.  Let’s imagine you’ve picked your religion—religion #274, let’s say.  For most people, their adoption of a religion is like picking a door in this game show.  In the game show, you don’t weigh evidence before selecting your door; you pick it randomly.  And most people adopt the dominant religion of their upbringing.  As with the game show, the religion in which you grew up is also assigned to you at random.

Now imagine an analogous game, the Game of Religion, with Truth as host.  Out of 300 doors (behind each of which is a religion), the believer picks door #274.  Truth flings open door after door and we see nothing but goats.  Hinduism, Sikhism, Jainism, Mormonism—all goats.  As you suspected, they’re all myth.

Few of us seriously consider or even understand the religions Winti, Candomblé, Mandaeism, or the ancient religions of Central America, for example.  Luckily for the believer, Truth gets around to those doors too and opens them to reveal goats.

Here’s where the analogy between the two games fails.  First, Truth opens all the other doors.  Only the believer’s pick, door #274, is still closed.  Second, there was never a guarantee that any door contained a true religion!  Since the believer likely came to his beliefs randomly, why imagine that his choice is any more likely than the others to hold anything of value?

Every believer plays the Game of Religion, and every believer believes that his religion is the one true religion, with goats behind all the hundreds of other doors.  But maybe there’s a goat behind every door.  And given that the lesson from the 300-door Monty Hall game is that the door you randomly picked at first is almost certainly wrong, why imagine that yours is the only religion that’s not mythology?

The Moon Isn’t Made of Green Cheese … Is It?

A moon made of cheese is cut, and a wedge is pulled awayIn a fable going back centuries within various cultures, a simpleton sees the reflection of the full moon in water and imagines that it’s a wheel of green (that is, young) cheese.  It’s a tale that we often pass on to our children and that we discard with time, like belief in the Easter Bunny.

But how do you know that the moon isn’t made of green cheese?

Physicist Sean Carroll addressed this question recently.  After a few moments exploring physical issues like the moon’s mass, volume, and density and the (dissimilar) density of cheese, he gave this frank broadside:

The answer is that it’s absurd to think the moon is made of green cheese.

He goes on to say that we understand how the planets were formed and how the solar system works.  There simply is no reason to suppose that the moon is made of green cheese and plenty of reasons to suppose that it’s not.

This is not a proof, there is no metaphysical proof, like you can prove a statement in logic or math that the moon is not made of green cheese.  But science nevertheless passes judgments on claims based on how well they fit in with the rest of our theoretical understanding.

Bringing this thinking into the domain of this blog, how do we know that Jesus wasn’t raised from the dead?  The answer is the same: it’s absurd to think that Jesus was raised from the dead.

  • We know how death works.  We see it in plants and animals, and we know that when they’re gone, they’re just gone.  Rats don’t have souls.  Zebras don’t go to heaven.  There’s no reason to suppose that it works any differently for our favorite animal, Homo sapiens, and plenty of reasons to suppose that it works the same.
  • We know about ancient manuscripts.  Lots of cultures wrote their ancient myths, and many of these are older than the books of the Old Testament: Gilgamesh (Sumerian), Enûma Eliš (Babylonian), Ramayana (Hindu), Iliad (Greek), Beowulf (Anglo-Saxon), and so on.  For whatever reason, people write miracle stories, and we have a large and well-populated bin labeled “Mythology” in which to put stories like those in the Bible.
  • We know about how stories and legends grow with time.  We may have heard of Charles Darwin’s deathbed conversion to Christianity (false).  Or that a decent fraction of Americans thought that President Obama is a Muslim.  Or that aliens crash-landed in Roswell, New Mexico.  In our own time, urban legends so neatly fit a standard pattern, that simple rules help you identify them.
  • We know that humans invent religions.  There are 42,000 denominations of Christianity alone, for example, and uncountably many versions of the myriad religions invented through history.

Natural explanations are sufficient to explain Christianity.

Might the moon actually be made of cheese?  Science doesn’t make unconditional statements, but we can assume the contrary with about as much confidence as we have in any scientific statement.

Might Jesus have been raised from the dead?  Sure, it’s possible.  But the facts don’t point there.  Why imagine that this is the case?

Photo credit: TV Tropes

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No Apologies or even Admission of Failure from Camping

What happens when you make a bold public prediction—say, for the end of the world—and it doesn’t come true?  Don’t analyze it or even acknowledge it; just pretend it didn’t happen and get on with life.  Maybe no one will notice.

That’s what Harold Camping is hoping about his May 21 prediction of the Rapture and October 21 prediction of the end of the world.

For a stock broker or farmer or scientist—professions where evidence is important—repeatedly and reliably missing predictions would demand a change in profession.  But within Christianity, this kind of inept song and dance seems to work.  Indeed, Camping gets hubris points for claiming that the non-Rapture on May 21 only seemed to be a non-event and that God actually did judge the world.

Men occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing had happened (Winston Churchill)

Camping’s Family Radio web site now has deleted all references to its embarrassing and awkward predictions.

Maybe that was part of the plan.  Maybe they served their purpose in getting recruits, donations, and PR, and the ministry can move on to whatever’s next.  Maybe Camping’s been ahead of us all the time, knowing exactly how this would play out and that the rules of evidence don’t apply with Christianity.

[Update 11/1/11: In an October 30 article “Family Radio Founder Harold Camping Repents, Apologizes for False Teachings“, The Christian Post reports that Camping has retracted his claims about the end times.  “Camping confessed, after decades of falsely misleading his followers, that he was wrong and regrets his misdeeds.”

Camping’s Family Radio site has a recording of him backpedaling from his predictions.

Now, if he would only give back the money he received due to those nonsensical teachings …]

Photo credit: Wikimedia

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End of the World (Again)

Many years marked on a parchment, and then crossed offHey gang!  This has been great fun, but today is the last day for this blog.  Of course, that’s because this is the last day for everything.  God ends the world today.

I hope you took advantage of my “Only 21 More Shopping Days Till the End of the World” post and got those nagging last-minute items off your to-do list.  (If you need background on why today is the grand finale, check out that post.)

The parchment above is a relic showing some of many, many failed attempts at predicting the end of the world, going all the way back to the gospel story itself, in which Jesus says,

Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.

It’s been close to 2000 years since those “standing here” reportedly heard those words.  Oops!

So, there won’t be a tomorrow tomorrow … unless, of course, this is just the latest in a long list of pathetic, groundless predictions for the end of the world.

In which case, c’mon back for more polite but pointed critiques of Christianity!

Artwork credit: Kyle Hepworth

Related posts and links:

  • The Skeptics Annotated Bible has long list of gospel predictions of the imminent end.
  • Lest we forget” is a video with clips of Camping’s claims.
  • Jessica Fostvedt, “Doomsday, Apocalypse, and Rapture, Oh my!” Scientific American, 10/7/11.
  • Stephanie Pappas, “Preacher still says Oct. 21 for end of world,” MSNBC, 10/14/11.
  • Benjamin Radford, “10 Failed Doomsday Predictions,” LiveScience, 11/04/09.

Principle of Analogy

I recently found the name for a simple and common sense idea that is often abused in apologetics circles, the Principle of Analogy.

Bob Price described it this way:

We don’t know that things have always happened the way they do now.  But unless we assume that, we can’t infer anything about the past.  If we don’t assume that physics and chemistry have always worked by the same laws, we’re just going to believe anything any nut says.  …

[Imagine being confronted with the claim,] “I met a guy today who turned into a werewolf when the full moon came out.”  Wait a minute—I know of no one who has ever seriously claimed to have ever seen that, so there is no analogy to current day experience to such a claim.  But … there are fictional stories and movies where that happens.  I bet this really is one of those.  (Source)

How do we categorize a miracle claim from history?  What’s it analogous to?  Does it look like the plausible activities of ordinary people or does it look like legend?  You can’t say for sure, of course, but which bin does this claim best fit into?

Did a winged horse carry Muhammad?  Did Joseph Smith find golden plates with the help of the angel Moroni?  Can faith healers cure illness that modern medicine can’t?  Science has no analogy to these claims, but mythology and legend do.

Incredibly, I’ve heard Christians reject this principle and argue that an atheist must bring positive evidence against their claims.  Say for example that the question is whether Jesus raised Lazarus from the dead.  The Christian points to this story in John—that’s the evidence in favor.  And then he says, “So where’s your evidence against?”

Of course, I have no direct evidence against this particular event.  I have no direct evidence that Jesus didn’t raise Lazarus or that Merlin wasn’t a shape-shifting wizard or that Paul Bunyan didn’t exist.  The plausibility test that we all use helps ensure that we don’t simply believe everything we hear or read.  Well, all of us, I guess, except someone who’s eager to make exceptions to preserve a preconception.

Something can violate the Principle of Analogy only with substantial evidence.  The claim “I can see through opaque objects” properly fit into the magical category until Wilhelm Röntgen demonstrated x-rays.

Until we have an analogy to a miracle story, it properly belongs in the magical category as well.

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Related links:

  • The Bob Price quote was from a 4/11/2010 interview titled “How to Study the Historical Jesus” from Common Sense Atheism.  The MP3 file is here (go to 13:30).