God has no problem breaking Commandment #9 against lying (see my previous post). He also likes the occasional human sacrifice, which puts him in conflict with Commandment #6 prohibiting murder. Can’t this guy follow his own rules?
God presumably isn’t obliged to follow the first four—no other gods, no graven images, no blasphemy, keep the Sabbath—but can’t he be expected to understand basic morality?
Commandment #6: no murder
In addition to the human sacrifice,
- God orders the death of the tribe of the Amalekites (1 Samuel 15:2–3).
- Ditto the guy who picked up sticks on the Sabbath (Numbers 15:35).
- He kills the guy who touched the Ark of the Covenant so it wouldn’t fall (1 Chronicles 13:10).
- Ditto the guy who refused to impregnate his sister-in-law (Genesis 38:8)
- and the men, women, and children in Sodom and Gomorrah.
- And then there’s the whole Flood thing where presumably millions were drowned.
Maybe God doesn’t have to follow his rules
Here’s how world-famous apologist William Lane Craig tap dances around this issue:
I have no right to take an innocent life. For me to do so would be murder. But God has no such prohibition. He can give and take life as He chooses. . . . God is under no obligation whatsoever to extend my life for another second. If He wanted to strike me dead right now, that’s His prerogative.
The parallel often given is that of a sand sculpture. If I built it, I can squash it. Perhaps I’m splitting hairs here, but I think things are different when the thing being squashed is living. We have no respect for the sadist who pulls the wings off a fly, and we have laws against animal cruelty. But Craig thinks that God’s rules don’t apply to God? How many moralities are there? And if God needn’t follow the rules, how can they be objective (which Craig argues)?
Craig’s own holy book disagrees with him. What does Man made “in the image of God” (Gen. 1:27) mean if morality applies to Man but not God? Matthew also makes clear that the standards are the same: “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48).
We see the same single standard of morality when Abraham challenges God about his plan to destroy Sodom and Gomorrah.
Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right? (Gen. 18:25)
(I’ve written more about God and morality here and here)
A few other commandments
God doesn’t personally commit adultery (Commandment #7), though the Bible’s concerns about adultery are often not reciprocal but just about the man’s rights. In many cases, if a man’s rights aren’t violated, it’s not adultery. Adultery can be wrong in our own day, but we define it differently.
Commandment #8 prohibits stealing, but God helped the Israelites take Canaan from the tribes that were already there (Deuteronomy 7:1–2).
Commandment #10 prohibits coveting, but God comes pretty close: “I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me” (Exodus 20:5).
Let’s apply the Ray Comfort test (Comfort is a street evangelist who likes to ask people if they’ve ever broken a commandment, even once). Okay, God, by the admission in your own holy book, you’re a lying, stealing, covetous murderer. What sort of punishment do you think you deserve? Keep in mind that most of the penalties for breaking any of the Ten Commandments are death.
that means that it is not illegal.
— Richard Nixon (David Frost interview, 5/19/77)
that means that it is not immoral.
— paraphrase of William Lane Craig
(Reasonable Faith, 8/6/07)
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(This is an update of a post that originally appeared 8/18/14.)
Photo credit: Bob Seidensticker