About Bob Seidensticker

I'm an atheist, and I like to discuss Christian apologetics.

Clues that Religion Is False

Laser cat

Imagine that you see someone wearing a tinfoil hat. What are they concerned about? Perhaps that their thoughts are being read by the NSA or CIA. Perhaps that some mysterious government agency is using radio waves to send commands into their brain. But that wasn’t the original purpose of tinfoil hats. Delusions change with the times, and there was no NSA or radio programming in the 1920s when tinfoil hats became a thing. Back then, the goal was to prevent telepathic intrusion.

Today, someone might fear alien abduction, but it might’ve been demon possession in an earlier time. Today, someone might fear government spying through computer malware, but yesterday it might’ve been fear about someone stealing their soul.

Signs of the times

It’s not just paranoid delusions that adapt to developments in science and technology. Bogus medical treatments also keep up to date. With new scientific interest in magnetism, Franz Mesmer treated patients with magnets in the late 1700s. With the discovery of radioactivity, radioactive products were popular in the early 1900s—radioactive toothpaste to brighten teeth and radium water (advertised as “Perpetual Sunshine”) to improve health.

We’ve seen this innovation in religion as well. The Fox sisters were key players in the growth of Spiritualism in the late 1800s. They were investigated by well-known scientists, and this gave them a respectable luster. During the same period, Christian Science developed as a Christian response to scientific medicine.

More recently, UFO religions grew after UFOs and aliens became part of the culture. The Seekers cult expected to be taken aboard an alien spacecraft in 1954, just before the end of the world. When the appointed hour came and went with neither destruction nor a spacecraft, they reframed reality so that their prayers had saved the world. In 1997, the Heaven’s Gate cult committed suicide together to catch a ride on a UFO flying behind a comet. Raëlians prefer to enjoy life here on earth, with aliens providing technology for eternal life. Scientology’s mythology includes Xenu, the ruler of the Galactic Confederacy. The Nation of Islam also includes UFOs in its teachings.

New religions that would’ve been inconceivable just half a century ago include Kopimism, which views communication as sacred (“kopimi” = “copy me”) and Jediism, inspired by the movie Star Wars. Barely more credible are New Age views like those of Deepak Chopra, despite his frequent use of science-y words like “quantum” and “vibrations.”

What does this tell us?

If “Yahweh is the creator of the universe, and his son died for the salvation of mankind” were an instinctive truth programmed into every human heart, we would expect to see people moving toward Christianity, and there would be only one interpretation of it. However, the hydra of religion that we actually see, with new heads appearing daily, doesn’t look like what we’d expect if there were some universal, accessible religious truth. In fact, it looks like quite the opposite. Religion is a response to vague supernatural desires, and these responses change with time and place. Far from coalescing into a single viewpoint, Christianity continues to mutate, with 45,000 denominations and counting.

Why does religion change and adapt? For the same reason that bogus medicine changes and adapts: hope.

If conventional medicine won’t promise you a cure, quack medicine will. Laetrile will cure your cancer, and stem cell treatments will cure your Parkinson’s. And if your life sucks—whether you’ve just been dealt a bad hand by life or you screwed it up yourself—religion offers hope. If you have guilt from past actions, it shows how to wipe the slate clean. If your present life is painful, it shows how to ensure a great afterlife. Religion is the cereal aisle at the grocery store—there’s something for everyone, with novel new products testing the water all the time.

Delusions, quack cures, and religion adapt to the times. None make convincing claims for truth.

There is a rumour going around that I have found God.
I think this is unlikely because I have enough difficulty finding my keys,
and there is empirical evidence that they exist.
— Terry Pratchett

(This is an update of a post that originally appeared 5/19/14.)

Image credit: Matthew Bellemare, flickr, CC

 

In Which I Learn From a Mistake

glassware

A detailed description of a household chore doesn’t usually make for interesting reading, but stick with this one to see if you fall into the same trap that I did. I’d like to share how yours truly doggedly stuck with a hypothesis without pausing to consider if it were wrong.

I do a fair amount of the chores around my house, and our everyday glassware was looking cloudy. I noticed that the dishwasher was leaving a film on them, so I scrubbed the inside of each glass with an abrasive sponge, rinsed them, and put them away. But the problem remained. Now, the top third was clear, while the bottom was still cloudy, which made the problem even more evident.

The cause of this new effect was easy to find. I had scrubbed the inside up and down but then scrubbed the rim laterally by squeezing the rim with the sponge. Each glass has a ribbed texture on the inside, so I figured that by going laterally on the rim, I had gotten into the valleys on the inside that I’d missed with the up-and-down strokes.

That was easy to fix, so I changed my scrubbing approach, but the problem remained. How tough was this film? One day I decided to get serious. No cleaning chore was going to get the better of me, so I tried a more abrasive sponge. I tried cleanser. I tried chemicals that dissolve lime deposits. I looked up the problem on the internet. No progress.

Oddly, when I finally developed the hypothesis that turned out to be correct, it didn’t hit me in a “What an idiot!” kind of way. I tenaciously held on to the idea that I understood the problem and was simply not hitting it aggressively enough. But I gave this new insight a try and, yep, that was the problem.

Glasses have an outside as well, and that’s where the film was. I’d been focused exclusively on scrubbing the inside. What an idiot.

Our blind spots

This wasn’t an error of a wrong solution but misunderstanding the very problem. It’s particularly annoying because I’ve done it before, and I should be quicker to step back to consider alternatives. I should hold my hypotheses more tentatively.

In five minutes we can see flaws in others that we don’t see in ourselves in a lifetime. Brian Dunning of the Skeptoid podcast says that after he concluded vitamin C had no effect on colds, it took a year to wean himself off the habit of taking it, just in case. Greta Christina admits that she took a long time to accept the evidence that glucosamine was ineffective for her joint pain. Sam Harris introduced the Fireplace Delusion to challenge us to appreciate that recreational wood burning is unjustifiable.

Knowing our own fallibility helps when we try to understand errors in other people.

Worldviews: do you turn away from errors or embrace them?

Admitting that I wasted time on a home chore isn’t that embarrassing. However, it’s much more embarrassing to admit that you’ve wasted decades of your life clinging to a flawed worldview and rationalizing the evidence to support a god that wasn’t there. The ego investment may be so much that admitting the error is impossible. People faced with evidence of such an error often double down and continue with renewed confidence—at least superficially.

We see this with the Dorothy Martin’s Seekers cult, which predicted the end of the world on December 21, 1954. Her true believers expected to be saved by a UFO at midnight the night before. They sold everything and quit jobs and waited for the end. After midnight passed, eagerness for the adventure turned into anxiety. Would they be destroyed with the rest of humanity? And then: had this all been a fraud?

A last-minute message to the founder reported that their earnest faith had saved the world from destruction. Yep, they’d been right all along!

We see this with other predictions of the end from religious groups such as the Millerites in 1844, the Jehovah’s Witnesses in 1914, Harold Camping in 2011, and John Hagee (the “four blood moons” fiasco) in 2013–15. Some true believers doubtless walked away from their group, but incredibly, many did not. Their faith remained despite enormous evidence that it was misplaced.

How much of the Christian appearance is honest confidence and how much is hollow bravado?

A belief which leaves
no place for doubt
is not a belief;
it is a superstition.
—  José Bergamín

(This is an update of a post that originally appeared 5/14/14.)

Image credit: Ted, flickr, CC

 

The Atheist’s Gift Giving Guide

I don’t take donations, and I don’t have a Patreon page. But what I would like to ask is that you consider my two books as possible gifts this holiday season.

Both books are novels that explore Christian apologetics, and if you enjoy the material at this blog, you’ll appreciate the critique given to the Christian position in these books. Perhaps someone on your holiday list needs a copy. Or perhaps you know a blogger or journalist who might be able to provide a little PR love.

girl helping with Christmas tree

The apologetic argument becomes another character in Cross Examined: An Unconventional Spiritual Journey. It’s the story of a young man torn between two mentors and struggling to maintain his Christian worldview in the aftermath of the 1906 San Francisco earthquake. This earthquake was actually predicted by a real church, and the novel takes off from this historic event.

A Modern Christmas Carol is a reworking of the Dickens classic, in which a shrewdly successful televangelist receives unexpected Christmas visitors: first, his long-dead partner, and then three ghostly guides. Finally able to acknowledge the shallowness of his message and doubts he has long suppressed, he makes amends with far-reaching consequences.

Christmas topics

Here are a few Christmas-y posts:

  • The virgin birth story is always in the list of supposedly fulfilled biblical prophecies. When you actually read it, however, it’s startling how many ways this claim falls apart.
  • The War on Christmas™ seems to come sooner every year, doesn’t it? Some Christians seem to enjoy being offended, and the Catholic League’s Bill Donohue is a professional at it. Literally—it’s his job. In one end-of-the-year survey, he thought he found a juicy factoid with which to attack the atheists, but it blew up in his face.
  • Stand-up comedian Patton Oswalt demolished a pop Christmas song and taught an important lesson about how God doesn’t work: “How Christianity Infantilizes Adults.”
  • A parable about two kids arguing about evidence for Santa has interesting parallels with evidence for Jesus. Be careful about dismissing the existence of Santa, because that reasoning may demand that you dismiss Jesus as well.

We cannot know that Santa definitely doesn’t exist.
This is technically true.
But what’s your best guess?
Go on. Be bold.
— Ricky Gervais

Image credit: Donnie Ray Jones, flickr, CC

The Legal Side of the Masterpiece Cakeshop Discrimination Case

Closed to gays sign

Some Christians are determined to wear “We don’t serve your kind here” on their sleeves with a list of those people that their loving god tells them to discriminate against. For the previous post on the Masterpiece Cakeshop v. Colorado Civil Rights Commission Supreme Court case, go here.

Let’s move on to a legal analysis. The Freedom from Religion Foundation submitted an amicus brief in support of the gay couple who were refused a wedding cake. Since the FFRF legal team can make much more sense of the legal case than I can, I’ll summarize their arguments.

1. Free exercise of religion, as guaranteed in the First Amendment, is not an unlimited right. “Free exercise rights end where the rights of other citizens begin—and always have.”

The First Amendment to the U.S. Constitution begins, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Note the two clauses, which are often examined separately: Congress (that is, government) can’t establish religion, but they also can’t prohibit the free exercise of religion.

While government can’t prohibit the free exercise of religion, it can regulate conduct, even if that conduct is religiously motivated. The FFRF brief states,

The freedom of thought and belief—freedom of conscience—is absolute. But the freedom to act on religious beliefs in every circumstance of one’s life is not absolute, and religious conduct can and must be burdened by civil laws, especially those that protect the rights of others.

Not only can religiously motivated action be burdened, it already has been. Point 2 below gives examples of legal precedents by SCOTUS (that is, the Supreme Court of the United States).

1a. The Burwell v. Hobby Lobby case (2014) does not aid the baker

The baker claims that both Hobby Lobby and Masterpiece Cakeshop are closely held family businesses, so the conclusion in the Hobby Lobby case—that this kind of business can itself hold a religious belief that would exempt it from regulations—applies to Masterpiece Cakeshop as well.

The FFRF brief rejects this claim. The Hobby Lobby case was interpreting the Religious Freedom Restoration Act (RFRA), a federal statute, and didn’t touch on First Amendment claims. Since the opposite is true in the Masterpiece Cakeshop case—it relies on a First Amendment claim and isn’t affected by RFRA—Hobby Lobby is no precedent.

2. Suppose the free exercise clause were interpreted as a right to discriminate

What’s the difference between racial discrimination based on religious beliefs and racial discrimination not based on religious beliefs? There’s no way to distinguish them. Said another way, imagine discrimination that is falsely claimed to be based on religious belief. How could anyone reliably detect the lie? A decision in the baker’s favor would open the door to discrimination, racial and otherwise.

SCOTUS precedents make clear that the free exercise clause has limits.

While drawing the line can be difficult, the Court has been consistent in allowing religiously-motivated action to be halted when “the conduct or actions so regulated have invariably posed some substantial threat to public safety, peace or order.” (quoting from Sherbert v. Verner, 1963)

Here are several Supreme Court precedents:

  • The owner of a restaurant chain claimed that the Civil Rights Act of 1964 imposed on his religious beliefs against racial integration (Newman v. Piggie Park, 1968).
  • Bob Jones University claimed a religious right to refuse to admit as students not only interracial couples but students who supported interracial marriage (Bob Jones University v. United States, 1983).
  • A Mormon man claimed a religious obligation to polygamy (Reynolds v. United States, 1878).

The religious claim in each case was made subservient to the law.

 


See also: The Kim Davis Discussion Must Include JFK


 

3. The baker argues that he wasn’t discriminating against people but against an event

Nope. You can’t discriminate against a same-sex marriage and not impact the couple. There wouldn’t be a same-sex marriage to discriminate against unless the couple were gay.

The baker attempts to make a distinction between refusing to sell a wedding cake that celebrates a gay wedding and refusing to sell a wedding cake to gay people. The only people having gay weddings are gay people, and you can’t discriminate against the wedding without discriminating against the people.

4. What limits would there be to a religious right to harm others?

We have only to look at the cases where SCOTUS has already rebuffed religious excesses to see that this is a valid concern.

Bob Jones Sr., televangelist and founder of his self-named university, infamously preached in his 1960 Easter sermon, “If you are against segregation and against racial separation, then you are against God.”

The university forbade mixed-race marriages, flouting a 1970 IRS (Internal Revenue Service) regulation that prohibited tax-exempt status for private schools with racially discriminatory policies, and the IRS revoked their tax-exempt status (ah, for the good old days!). The 1983 SCOTUS decision supported the IRS and concluded, “Governmental interest substantially outweighs whatever burden denial of tax benefits places on petitioners’ exercise of their religious beliefs.”

Another example is a chain of health clubs owned by evangelical Christians who imposed their morality on employees. They refused to hire homosexuals, non-Christians, unmarried people living together, unmarried women working without their fathers’ consent or married women working without their husbands’ consent, and so on. Their beliefs weren’t the problem, but their actions were, and they lost in the Minnesota Supreme Court in 1985.

The lessons are that (1) actions can be regulated even if they originated in a sincere religious belief and (2) there is no religious right to infringe on other citizens’ civil rights.

5. How do we balance the establishment vs. free exercise clauses of the First Amendment?

We have a conflict between the establishment clause (government can’t promote religion) and the free exercise clause (government must leave religion alone). Should the baker yield to the customers and treat all equally (a win for the establishment clause) or should gay customers yield to the baker by finding a nondiscriminatory bakery (a win for religious sentiment)?

The FFRF brief concludes that the options aren’t equally balanced:

A ruling in the bakery’s favor would create an interpretation of the Free Exercise Clause that prefers, favors, [and] promotes religion over nonreligion. Whatever keyword one chooses, such a decision would undermine long-settled and critically important principles under the First Amendment’s Establishment Clause.

This summary of the FFRF brief was my attempt at distilling it down to make it shorter and more approachable, so any errors are mine.

Concluding thoughts

There’s an implied asymmetry in the baker’s favor. Religious views are considered fundamental, an important part of someone’s makeup. Those views are fixed, and it’d be much easier for the customer to take his request down the street to another baker than insist that the baker compromise his religious views.

But let’s question that. Instead of the customer going down the street to another baker, why can’t the baker go down the street to another church? Christians change congregations by the thousands every day. There’s nothing inherently wrong about same-sex weddings within Christianity. The baker can drop his bias and still be a Christian.

Of course, that’s unlikely to happen. While it’s easy to justify progressive views within Christianity, people rarely adapt their views to what Jesus says. Instead, they remake Jesus to fit their views. There’s little objective evidence with which to evaluate someone’s Christianity.

But then what happened to the foundational, immutable Christianity that we’re not allowed to impose upon? When a Christian’s views are nothing more than what he says they are, with no means for us to evaluate their logic, society shouldn’t bend over backwards to accommodate them. Believe what you want, but don’t think that society will put up with your actions if they hurt others.

To permit [violating laws for religious reasons]
would be to make the professed doctrines of religious belief
superior to the law of the land,
and in effect to permit every citizen
to become a law unto himself.
— Justice Antonin Scalia, in 1990,
quoting the SCOTUS decision
in Reynolds v. United States (1879)

Image credit: Open to All

SCOTUS Hears Colorado Baker Case (Masterpiece Cakeshop v. Colorado)

we dont serve your kind

Oh, dear—the sky is falling. Christian fundamentalists are painting the U.S. Supreme Court case Masterpiece Cakeshop v. Colorado Civil Rights Commission, for which oral arguments are being heard today, as a threat to their religious freedom.

Summary of the case

In 2012, two men went to Masterpiece Cakeshop in Denver. Same-sex marriage wasn’t legal in Colorado at that time (they were getting married in Massachusetts), but they wanted a cake for their wedding reception. The baker refused. He said that it wasn’t that they were gay—he would have sold them other products—but a wedding cake required his artistic input, and he couldn’t do that because of his Christian beliefs against same-sex marriage.

The Christian side of the case

The Alliance Defending Freedom (ADF) is the attorney for the baker, and it characterizes the case this way:

When a cake artist declines to design a cake for a Halloween party, the world goes about its business. But if that same cake artist declines a request for a custom cake for a same-sex wedding, he is forced to defend his decision all the way to the United States Supreme Court.

You act like this is surprising. The baker breaks no law (by refusing to serve no protected class of people) when he declines to bake a Halloween cake, but he refuses to serve homosexuals, who are protected by Colorado law, when he declines their wedding cake. When he has a place of public accommodation (like a storefront) in Colorado and refuses to serve someone in a protected class, he breaks the Colorado Anti-Discrimination Act.

The ADF says, “The government does not have the power to force creative professionals like Jack—or anyone for that matter—to celebrate events that violate their faith.”

You don’t want to bake a cake for a same-sex wedding? Then don’t bake wedding cakes. Problem solved—now your faith is no longer violated. But if you provide public accommodation, which in this case means declaring to the public that you will sell custom wedding cakes, you can’t discriminate against protected classes.

The ADF concludes, “[Baker Jack Phillips] has taken a bold stand for his faith—and for religious freedom for all of us.”

Religious freedom for all of us? We all want to be able to discriminate based on our personal religious beliefs? Sorry, laws trump your religious preferences when they conflict.

But the baker doesn’t just refuse the gays

In its brief to the Supreme Court, the ADF notes that the baker doesn’t just have it in for the gays.

Phillips will not design cakes that celebrate Halloween; express anti-family themes (such as a cake glorifying divorce); contain hateful, vulgar, or profane messages (such as a cake disparaging gays and lesbians); or promote atheism, racism, or indecency.

Ah, it’s nice to see that he didn’t forget the atheists.

But let’s go back to the original Colorado law that was broken. It prohibits denying “the full and equal enjoyment of the goods . . . of a place of public accommodation . . . because of disability, race, creed, color, sex, sexual orientation, marital status, national origin, or ancestry.” And it sounds like Baker Jack might be okay with most of that. He says he would refuse to create a cake with a hateful message or one that promoted racism, but the excuse that he wants for himself would allow a lot of collateral damage. If Jack can say that his religious beliefs forbid him from making a wedding cake that supports a same-sex wedding, another Christian baker can use the same logic to refuse a cake that supports a mixed-race wedding. In fact, if you think the multi-purpose Bible can’t be used to support a case against any of the protected classes listed in that law, including Jews, Muslims, and African-Americans, you haven’t read enough of the Bible. Worse, there’s no need to invent contrary biblical arguments because the logic behind the argument is irrelevant when religious beliefs are simply whatever someone says they are.

That needs repeating: the argument for discrimination doesn’t have to make sense to you or to anyone. There is no external, objective logic necessary to ground these demands to discriminate when the justification comes from inside people’s heads.

Artistic expression

Note the novel part of this case. The exemption for discrimination isn’t being asked for all businesses, just those that involve “artistic expression.” Artistic expression is speech, and the first amendment protects that as well as religion.

Making a cake is artistic expression, but this claim can apply (potentially) to lots of businesses: florists, nail salons, barbers, tailors, carpenters, plumbers, or destinations for kids’ birthday parties. Maybe even guidance counselors, funeral homes, therapists, or doctors. And once the door is open a bit, other businesses that can’t claim an artistic expression exemption might push for a piece of that sweet, sweet discrimination action.

One response is to say that a business would be fiscally foolish to refuse to serve a class of people, but that’s a weak argument when Masterpiece Cakeshop is already a counterexample. Putting a “We don’t serve your kind here” sign in a window might actually be a plus in some parts of the country. Chick-fil-A, a fast-food restaurant chain, got lots of pushback from its public opposition to same-sex marriage, but it has also gotten support from customers who applauded that action.

Businesses can decide what to sell (so, no, Jewish bakers wouldn’t be forced to sell swastika cakes, Muslim delis wouldn’t be forced to sell alcohol, and newsstands wouldn’t be forced to sell porn), but they can’t decide who to sell it to (with “no shirt, no shoes, no service” kinds of exemptions).

First Amendment rights are important. When the Christian doesn’t have the right to speak freely on religion, I probably don’t, either. But religious freedom doesn’t give you the right to impose your beliefs on others.

For a brief overview, see “Understanding Masterpiece Cakeshop vs. Colorado Civil Rights Commission” by Movement Advancement Project.

For a legal analysis of the case, continue to part 2.

Religion is about having faith beyond what you can know or see,
and yet so many use religion to hate and discriminate
those they don’t know or see.
— Sarah Silverman

Image credit: Open to All

6 Innovative Rebuttals to the Fine-Tuning Argument (2 of 2)

Jenga

In part 1, I listed a few other posts that respond to the fine-tuning argument (the physical parameters that define our universe had to be pretty much exactly what they are or else life would’ve been impossible). I also gave four innovative responses that you rarely hear. We’ll conclude with the final two.

5. Atheist Single Universe Hypothesis

Another response is Keith Parsons’ critique of the Atheist Single Universe Hypothesis (ASUH). The fine-tuning argument says that our universe is very unlikely. The multiverse is the obvious atheist response, but what do you say if the multiverse isn’t an option? That’s the ASUH.

If there is only one universe, Parsons wonders, what sense does it make to say that the constants that define that universe could be something else? How could they be anything else without other universes for them to be in? “If the universe is the ultimate brute fact, it is neither likely nor unlikely, probable or improbable; it simply is.” We don’t have billions of universes to evaluate, some designed and some natural, so that we have some probabilistic framework in which to place our own universe and evaluate its likeliness. Therefore, imagining that we can evaluate the likelihood of our own poorly understood universe makes no sense. You say our universe looks designed? Compared to what?

We must say that the values of the constants are neither probable nor improbable; they just are. In that case, as the proponent of the ASUH sees it, the only rational expectation of the values of the constants is that they will be whatever we find them to be.

ASUH supporters posit the universe and its laws as brute, inexplicable facts, but Christian apologists do the same. They posit God as a brute, inexplicable fact.

Parsons concludes by turning the fine-tuning argument on the apologist. If we’re insanely lucky to be in a life-friendly universe (according to the apologist’s thinking), there must have been a supernatural Fine Tuner to create this universe. But, by recursively applying this thinking to the Fine Tuner, the fine-tuning problem falls on the Christian. There’s a myriad of conceivable supernatural beings. Christians must marvel at our good fortune to have one who wanted humans (rather than any of the infinite number of other possible intelligent life forms) and had the power to fine tune the universe so that we’re here to seek out this Creator.

6. Evaluating all the probabilities

Is the fine-tuning argument even well formed? It weighs the likelihood of (1) the universe is all natural vs. (2) God created it, and it concludes: The probability of Hypothesis 1 is very small; therefore, Hypothesis 2 is true

Wait a minute—let’s find out the probability of Hypothesis 2 before we make any conclusions!

We’re evaluating the probability of the parameters that define our universe being natural vs. being created by a supernatural Creator without having any idea what the probability of this Creator is. And since the fine-tuning argument is trying to establish the probability of the Creator (its conclusion is typically “therefore, the Creator probably exists”), it’s circular reasoning if that’s one of the inputs to the process!

One snappy answer is to say that most people throughout history have been theists, so atheist skepticism at least loses the popularity contest. However, this unanimity falls apart when probe theists’ beliefs with the most basic questions: How many gods are there? What are their names? Why are humans here, and what is our purpose with respect to these god(s)? Pick any religion, and the majority of the world thinks that its answers to those questions are wrong.

What does the theist admit when using this argument?

Consider the theist’s desperation in advancing an argument like this. For most plausible claims of existence, we are given evidence. You want to know what “the sun” is? Just look up on a sunny day, and there it is. Some things need indirect evaluation, and for this we use instruments such as telescopes or microscopes, but this evidence can be just as compelling.

But for God, the most important thing of all, we get just a vague shadow. If God loves us and desperately wants us to know him, he would make his existence known. He doesn’t.

So—option B—we assume God’s existence (for no good reason, but ignore that for now) and say that he wants to be an enigma for his own reasons that are unknowable to us. This thinking is necessary for the fine-tuning argument. But, of course, if he wanted to be hidden, he would be so! If you’re playing hide and seek with God, you will lose. He’s God—he could leave no trace, and there would be no enigma.

That leaves only option C for the Christian: that God deliberately leaves the vaguest of clues—only enough to tease the seeker. This is rarely enough to give much confidence, so the Christian is always on edge, never quite sure whether he’s got it right or is going to hell. The Christian is like a pigeon in a Skinner experiment on intermittent reinforcement.

Mother Teresa wrote about her doubts, “The damned of hell suffer eternal punishment because they experiment with the loss of God. In my own soul, I feel the terrible pain of this loss. I feel that God does not want me, that God is not God and that he does not really exist.”

By arguing for deistic arguments like the fine-tuning argument, apologists argue for this trickster god.

The skeptical mind prefers to rest in the mystery of the visible world
without going beyond it to a further invisible mystery.

— John Hick

(This is an update of a post that originally appeared 4/30/14.)

Image credit: Ed Garcia, flickr, CC