John Chau, the missionary who was killed a few weeks ago by the inhabitants of a small island in the Indian Ocean, was arguably brave and selfless in his desire to spread the gospel. The tragedy was that his sacrifice was for nothing, even within a Christian context. The Great Commission, the charge Jesus gave to spread the gospel, wasn’t given to him. In fact, it wasn’t given to anyone now living, and the Bible makes that clear.
Here are six reasons why Christians should ignore the Great Commission.
1. Jesus wasn’t talking to you.
Jesus said, “Go and make disciples of all nations” (Matthew 28:19), but he was speaking to his disciples. Don’t flatter yourself—you’re not Luke or Peter or John.
Some might assume Jesus had more in mind. After all, he had to be thinking about who would carry on the evangelical task. Who would take up the challenge in the next generation and the next? The answer: nobody. Jesus wasn’t thinking about Christian evangelism centuries in the future. He saw the end within the lifetimes of his hearers.
Other chapters in the Bible make clear that Jesus was not addressing today’s Christian. An earlier commission also charges the disciples to spread the word, but this time Jesus gave them superpowers. They had “authority to drive out impure spirits and to heal every disease and sickness” (Matthew 10:1).
Jesus also said to his disciples, “Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 18:18). Binding means to forbid and loosing means to permit, both by an indisputable authority. We see something similar in another gospel, a power you’d think would be reserved for God himself: “If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven” (John 20:23).
If the commission comes with superhuman powers to help carry it out but Christians today weren’t given those powers, then they probably weren’t given the commission either.
2. Christian leaders acknowledge the difference.
The Bible shows the disciples performing healing miracles. The book of Acts has Paul healing a lame man, Ananias curing blindness, and Peter raising the dead. “Everyone was filled with awe at the many wonders and signs performed by the apostles” (Acts 2:43). In John, Jesus said, “He who believes in me will also do the works that I do; and greater works than these will he do.”
Another aspect of miracles is the amazing claims made for prayer. In Matthew, Jesus says, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” In Mark, Jesus says, “Whatever you ask for in prayer, believe that you have received it, and it will be yours.”
But it doesn’t work that way for Christians today, and everyone knows it. Christians can’t reliably heal, and prayer doesn’t “work” like a light switch or a car works. To get out of this bind, Christian apologists sometimes sidestep the problem by saying that times have changed, and these remarkable abilities were available only to the disciples.
That works, but then the Great Commission reasonably falls into the same category. Only the disciples had these amazing abilities, and only the disciples were given the burden of the Great Commission.
3. You can’t have confidence that your interpretation is correct
Christianity has 45,000 denominations, and it’s budding off new ones at a rate of two per day. There are a lot of fundamental doctrines that separate these denominations. You may be confident in the rightness of your views on those important matters, but you can have no certainty that you’re right. There is no objectively correct way to interpret the Bible. When your Christian views differ from your neighbor’s, how can you prove which one is right? How can you insist that yours are correct?
4. It’s not everyone’s job to evangelize
Paul says that we have different gifts (1 Corinthians 12:4–11). Yours isn’t necessarily to evangelize. And don’t take on the teaching role lightly: “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly” (James 3:1).
5. When the Bible makes a crazy demand, Christians ignore the demand
Christians casually dismiss aspects of the Bible that don’t translate well into modern Western society—God’s support for slavery, polygamy, genocide, human sacrifice, and so on. The Bible makes God’s position clear, but loftier principles override the Bible, and Christians (correctly) take the sensible approach where there are conflicts. If pushing your beliefs on others also doesn’t feel right, maybe that’s because it isn’t.
And what’s the point of evangelization anyway? Fundamentalists will tell you that it’s the Holy Spirit that does the work, not your evangelization, “so that no one can boast” (Ephesians 2:8–9). Surely the omnipotent Holy Spirit has the capability to save souls and isn’t constrained by what people do or don’t do.
6. There’s no need for the Great Commission
Christians have been told that it’s their duty to save people. Just imagine if your neighbor went to hell simply because you were too lazy to convince him that he was a broken sinner who needed what your church was selling.
Paul makes clear that this fear is unfounded. Comparing the symmetry of Adam’s sin with Jesus’s sacrifice, Paul said, “For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous” (Romans 5:19). The price has been paid, so you’re good.
We see a similar attitude in the parable of the sheep and the goats in Matthew 25. The King gives eternal life to those who lived honorable lives on earth. Evangelism and mandatory beliefs aren’t necessary.
Christians, discard the great baggage of the Great Commission. There’s work enough to just live your life as a good Christian. If someone asks, you can give the “reason for the hope that you have” (1 Peter 3:15).
If you want to more closely follow the lead of Jesus, he spoke at length about helping the disadvantaged. That’s a charge that makes a lot more sense.
with how the Bible seems okay with slavery and polygamy,
don’t tell them not to worry and that 2+2=5 after all.
2+2=4, and the work of Christianity
is learning how to deal with 4.
— Laura Robinson, quoted here
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(This is an update of a post that originally appeared 2/2/15.)
Image from Wikipedia, public domain
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Mary is represented by the constellation Virgo the virgin. The astrological symbol for Virgo is the “altered M,” which is why we see saviors’ mothers’ names start with that letter, such as Jesus’s mother Mary, Adonis’s mother Myrra, and Buddha’s mother Maya. Virgo is also known as the House of Bread, and the constellation is often drawn showing a woman holding a sheaf of wheat. The sun is in Virgo in the late summer, which is harvest time. Bethlehem also means “house of bread,” which means that the Bethlehem sought by the kings was a constellation, not a town on earth.
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