Fat Chance: Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists (4 of 4)

This is the conclusion of my book review of Ray Comfort’s Fat Chance: Why Pigs Will Fly Before America Has an Atheist President. (Start with part 1 here.)

Is Ray’s pig book an evangelistic tool aimed at convincing atheists of the rightness of the Christian position? So far it doesn’t look like it. Let’s wrap up our critique.

Rays of brilliance . . . or something

I’ll wrap up with a few more claims from the book that I can’t let stand without rebuttal. Can we call these Rays of brilliance? Or maybe Ray’s brain farts.

(I’ll put the page numbers in where I don’t give a quote. Where I do give a quote, you can look it up in the book to find the context if necessary.)

  • “Even today, the president is sworn in by raising his right hand toward Heaven and placing his left hand on a Bible while taking the oath of office, typically ending ‘So help me God.’”

“Typically” is right. There is no obligation to include any Bibles or God stuff.

  • “Christians . . . know that no one is good in God’s eyes.”

Wrong again—read your Bible, Ray. Job was “blameless and upright” (Job 1:1). Noah was blameless and faithful (Genesis 6:9). The New Testament says, “We know that anyone born of God does not continue to sin” (1 John 5:18). Anyway, why fret about humans being imperfect? God made them that way—you should celebrate God’s perfect plan to make us imperfect.

  • He compares God to a judge. If someone pays your fine, the judge lets you go. Jesus paid your fine, so God can dismiss your sins and declare you eligible for heaven (page 60).

Human judges are bound by a law they didn’t create. God as a judge can simply dismiss the charges or change the rules. (Why must the atheist explain to the Christian how omnipotence works?)

It’s true that someone else can pay your fine, but someone else can’t do your time. That’s not justice. Imagine that someone served a full term in prison and then new evidence overturned that conviction. No one thinks that since the term was served, there’s no need to find the actual perpetrator or that, once they do, that time served counts for anything.

  • Sir Isaac Newton said, “Atheism is so senseless and odious to mankind that it never had many professors.”

Have Newton live today; he’d be an atheist. Consider how dramatically society has changed since then—Newton’s position at Cambridge had a faith requirement (that had to be waived since his faith was heretical). No scientist at a legitimate institution has a faith requirement today. Christian scholars are sometimes hobbled by what they must sign at Christian universities (more here and here).

  • Atheists don’t understand Christianity. They think that Christians strive to be good to earn their place in heaven (page 61).

Doing good works is indeed a way to get into heaven. Read the parable of the sheep and the goats (Matthew 25:31–46). More here.

  • “[Another] reason atheists aren’t trusted with high political office is that they (by definition) are foolish. While many deny it, because it’s an intellectual embarrassment, they believe the scientific impossibility that nothing created everything.”

It’s the Christians who are obliged to believe things, Ray. Atheists simply have no god belief; they don’t have obligatory beliefs about cosmology.

Science has no consensus of why we had our Big Bang, so don’t tell me that cosmologists all believe that nothing created everything. Furthermore, when there is a consensus, you can be sure that I won’t be getting it from you.

  • “The existence of God can be proven reasonably, simply, and scientifically—to those who are reasonable.”

Another fallacy! This time, it’s No True Scotsman. Every reasonable person agrees with Ray, and if you don’t, then you’re not reasonable!

I can understand Ray’s motivation, though—it’s a lot easier to simply make statements like this and ignore that whole evidence-and-good-arguments thing. What a hassle that is.

  • “Count how many of [atheists’] lawsuits are against Muslims, Hindus, Jews, or Buddhists. They are only against Christians. This is because the US is soaked in a Christian heritage, and that’s what is held dear by so many.”

The lawsuits are filed where there are problems. If they’re all against Christians (I suspect instead that they mostly are), then maybe that’s because it’s the Christians who are crossing the line. And Christian heritage isn’t the problem, the problem is unjustified Christian privilege.

The ACLU defends freedom of speech, regardless of whose rights have been trampled on.

  • “In truth, these anti-Christian atheists have brought disdain on themselves.”

Disdain because we defend the First Amendment? Disdain for speaking the truth like Martin Luther King? That’s good company to be in.

  • “They are the playground bully, preying on Christians—those they consider to be weak-minded and meek—knowing that they will turn the other cheek and not pick up a machete.”

Ray imagines that all Christians are cut from the same cloth. I’m not sure he wants to be lumped in with the hateful pastors saying that the Orlando gay-nightclub shooter who killed 49 people didn’t finish the job or that Orlando was due to God. Consider the pushback from Christians annoyed when their privilege is challenged and then tell me that Christians always turn the other cheek. As for picking up machetes, that unfortunately brings to mind the 1994 Rwandan genocide in which Christian Hutus killed an estimated 70% of that country’s Tutsi minority—about a million people. Machetes were a primary weapon.

  • In an interview with TheBlaze, Ray said, “Having to prove the existence of God to an atheist is like having to prove the existence of the sun, at noon on a clear day. Yet millions are embracing the foolishness of atheism, particularly in the United States.”

And again, Ray gives us nothing to respond to. The argument is: God exists! He just does!

  • “Most American believe we were created by God with certain unalienable rights—life, liberty, and the pursuit of happiness—and that our freedoms come from God, not from the government. Yet atheists are attempting to take away our most precious freedom—the freedom of religion—through an abuse of the court system.”

I guess “abuse of the court system” means “filing lawsuits to roll back Christian privilege, which is wrong because it makes me sad.” As for unalienable rights, keep in mind that that’s from the Declaration of Independence, a historic document, rather than the Constitution, which is the law. You can imagine whatever you want about what God provides, but in this country, the Constitution calls the tune, not the Bible.

  • “[It is] a bitter blow that [American] liberties are being attacked by atheists whose hatred for God outweighs any respect for those ideas or any love and concern for their fellow Americans.”

I hate God like you hate Zeus—they’re both just mythology. Show me where your rights (and unwarranted privilege is not a right) are under attack, and I stand with you. You’ve not shown a single example.

Ray’s final word

Not that Ray has been subtle or unclear, but let’s close with this attack on the idea of an atheist president.

To give the most powerful position in the world to one who doesn’t even have a moral rudder—but who alone determines right and wrong for himself—would be the height of foolishness and lead to devastating consequences for our great nation. So nowadays, if someone is an out-of-the-closet atheist who wants to run for political office, he may as well change his name to Judas Benedict Arnold and let it be known that he’s a pot-smoking, divorced, homosexual Muslim rapist.

“To give the most powerful position in the world to one who doesn’t even have a moral rudder”? You mean someone like Donald Trump, who claims to be a Christian? Your fellow evangelists have destroyed your argument for me by voting for that.

This handwaving has all been slapped down above. Atheists get their morality from the same place Christians do (Christians may imagine a supernatural grounding that they can access, but Ray has done nothing to show that it exists). There are good and bad atheists, as is the case with Christians. Ray is right that Christian voters have unfounded biases against atheists. That will hurt atheist candidates just like it has hurt groups tarred with the “Other” label in the past—homosexuals and Muslims, for example.

The atheist community will probably advance in the public mind as the percentage of Nones continues to grow. Think of the progress made by the homosexual community. Perhaps the even-larger atheist community will follow a similar path, and hopefully more quickly.

As for Ray’s pig book, I’m amazed that he can consider this mindless and insulting tract to be an evangelistic tool.

Why would you . . . choose to create a completely imaginary person
who you live in fear of offending?
Aren’t we all disappointing enough people in reality?
— Bill Maher

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(This is an update of a post that originally appeared 7/4/16.)

Image from Shreveport-Bossier Convention and Tourist Bureau (license CC BY 2.0)
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Fat Chance: Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists (3 of 4)

We continue with my book review of Ray Comfort’s Fat Chance: Why Pigs Will Fly Before America Has an Atheist President (part 1).

Ray has positioned his pig book as an evangelistic tool, a book that is supposed to convince atheists of the rightness of the Christian position. Let’s see how well Ray did toward that goal.

Christians and atheists in positions of power

Ray shares his insights into how Christian voters see atheist political candidates.

Our founders understood that people in positions of power would have opportunities to do corrupt deeds for their own benefit. But if they believe in God and in a future state of rewards and punishments, then when tempted to do wrong they won’t give in.

Is that how it works in practice? Christians don’t commit crimes? They’re immune to temptation? No Christians in prison? Are crime statistics in countries inversely proportionate to the fraction of Christians?

Not really. In fact, the very-Christian U.S. does far worse than those godless European countries on measurable social metrics like homicide, suicide, alcoholism, teen pregnancy, and so on.

Oblivious to what it does to his argument, Ray brags that Christians have subverted the Constitution’s prohibition of a religious requirement (Article VI) and made it impossible for an atheist to get elected to national office. But atheists have achieved political power in other countries. Polls within science show that education and prestige correlate with atheism. And I wonder how many of America’s self-made billionaires are atheists. Bill Gates is one, and his foundation, the world’s largest private foundation, is worth $50 billion and has made $55 billion in grants. He’s using it to improve health care and reduce poverty in the developing world.

Because atheists have no absolute basis for good and evil, and don’t believe in an afterlife, they therefore can’t be trusted with public office. Whether this ‘bias’ would stand up to today’s Supreme Court scrutiny, it clearly shows the intent of our founders.

What an obnoxious moron. “Our founders” were very clear about the role of religion in government, and they deliberately kept them separate. The U.S. Constitution admits of no supernatural grounding backing up the government, and it begins, We the people.

Your bias would indeed fail a Supreme Court test because the intent of the founders was clear: there can be no religious test for public office.

Church-state separation

I can’t imagine Ray has thought this through. Despite evidence to the contrary, he has assurance from his deity that non-Christians are bad people. Is that how a society should work? If, decades from now, Ray’s group became a minority, would he still want a religious test imposed by the majority? Or does this only apply when he’s got the power? If that future doesn’t sound good, Ray, maybe you’re seeing the value in the founders’ wisdom.

Atheists, like the rest of us, are not morally “good.” Without an unwavering moral compass to guide him, an atheist president would be easily swayed by the winds of popular opinion and his own selfish desires—doing whatever was right in his own eyes.

Demonstrate this “unwavering moral compass.” Take a contentious social issue like abortion or same-sex marriage and show that all Christians get the same God-given response. Last time I checked, Christians were all over the map on social issues. Some churches have rainbow flags, and some have signs that say, “God hates fags.”

Ray undercuts his non-argument when he denounces the many corrupt Christian politicians:

And this from people who claim to believe in a Supreme Being who will one day hold them accountable!

So then he admits that being Christian is no guarantee of moral action. He doesn’t even attempt to show a correlation. ”Christianity makes you good” is just a bold claim supported by handwaving.

Ray drops in a predictable attack on Islam. His argument is basically: Say what you will about Christianity, it’s better than Islam! Uh, okay, and say what you will about dengue fever, it’s better than smallpox . . . but I’d rather have neither.

He frets that atheism’s attack on Christianity will create a vacuum for Islam:

By dismantling Christianity’s influence in our nation, [atheists] are preparing the way, and making every path straight [for Islam].

You don’t fight fire with fire; you fight it with water. Similarly, you don’t fight Muslim illogic with Christian illogic; you fight it with reason.

The Constitution is all the protection we need against excesses from either Islam or Christianity. Don’t mess with it.

Getting the Ray Comfort treatment

You might have seen Ray’s Ten Commandments challenge on his videos. He gets people to admit that they’ve stolen, lied, cursed, or lusted. You’d feel like you haven’t gotten your money’s worth if you read a Ray Comfort book and didn’t find this flabby challenge, but the pig book has it. He concludes it with this:

God sees you as a lying, thieving, blasphemous, adulterer at heart. Do you still think that you are good?

Yes, pretty good, though not perfect. If not being perfect is a problem, talk to my Maker.

And Ray does nothing to untangle the problem of the incompatible versions of the Ten Commandments. Given how little he understands the issues he talks about, I’m guessing he doesn’t even know that there is more than one.

I hope you’re sitting down for Ray’s next argument

Atheists, how confident are you in your worldview? Prepare to have it rocked.

Using the infallible logical fallacy of the Argument from Incredulity, Ray gives an argument that he plans to stretch into his next movie, The Atheist Delusion (critiqued here). First, he points to a book and asks, Do you believe that this book could happen by accident? When you say no, he pounces: the content within human DNA is equal to that within a thousand ordinary books. How could DNA happened by accident?

Ray hammers home the punch line:

DNA’s complexity (for any sin-loving sinner who is honest) instantly shows the absurdity of atheism, which holds that the unspeakably amazing instruction book for life happened by chance.

Wow—where does one begin?

  1. It’s biologists who have useful opinions about the origin of DNA, not atheists.
  2. Sin isn’t relevant to any issue within biology.
  3. Neither atheism nor biology say that DNA “happened by chance.” Mutations happen by chance, but natural selection (also part of evolution) doesn’t.
  4. Evolution is the consensus of the scientists qualified to evaluate the evidence. Deal with it. I’d be an idiot to reject that consensus view based on any argument from a non-biologist like you.
  5. “Amazing” is no argument. That you’re amazed doesn’t mean that a Designer is behind it.

DNA isn’t a powerful argument against evolution or atheism. In fact, it alone is a powerful rebuttal to the Design Argument, the popular Christian argument that the apparent design we see in nature is evidence of God.

How well would Ray do on his own Ten Commandments challenge?

Ray keeps using his simple platitudes, like DNA happening by chance, because he’s kept the one-liners that work on people and discarded those that don’t (an example of artificial selection, by the way). He’s been corrected by the best—Richard Dawkins, PZ Myers, and other biologists have pointed out his errors. And yet he pops back up like a Weeble with the same stupid arguments. (This explains my subtitle of this post series, “Why Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists.”)

Ray, what do you call someone who makes a mistake, has it corrected by a reliable authority, and then deliberately repeats that mistake? You him a liar.

Have you thought about how you would do on your Ten Commandments challenge, Ray? Does it worry you that you lie? Or maybe you have some rationalization like it’s okay to lie for Jesus or you can lie as long as you ask for forgiveness afterwards. Or maybe you reserve the right to declare who’s an authority based on how their arguments please you. One wonders how your argument about immoral atheists being unqualified for elected office stands now that you’ve shown that even you don’t feel bound by God’s moral commandments.

Ray then makes the Appeal to Authority fallacy as he points to Antony Flew, who was convinced by the DNA-is-complex argument and went from atheism to deism. (I care nothing about the musings of a non-biologist like Flew about evolution; more here). And then it’s the Christianity of Francis Collins, who was head of the Human Genome Project. (Collins will be quick to tell you that DNA alone gives overwhelming evidence for evolution.)

I think Ray needs to select his authorities with more care.

Concluded in part 4.

To borrow from The West Wing,
“If you demand expressions of religious faith from politicians,
you are just begging to be lied to.” . . .
If a politician can win your vote
simply by claiming that they are part of the religious majority,
what do you imagine they will do?
Andrew Seidel

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(This is an update of a post that originally appeared 6/27/16.)

Image from Paul Sableman (license CC BY 2.0)
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Fat Chance: Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists (2 of 4)

This is part 2 of my book review of Ray Comfort’s book, Fat Chance: Why Pigs Will Fly Before America Has an Atheist President (2016). In part 1, we reviewed the poll results showing that Americans won’t vote for atheists (unfortunate but true), explored the reasons why (Christian bias according to Ray, which was a surprising admission), and reviewed some of the church/state separation lawsuits by which Ray thinks atheists cross the line (but are justified pushback against Christian excesses).

I emailed Ray with a link to my critique but got no reply. That’s odd—he’s usually so responsive. . . .

Ray has positioned his pig book as an evangelistic tool, a book that is supposed to convince atheists of the rightness of the Christian position. Let’s push forward to see how well Ray meets his goal.

Ray Comfort, mind reader

Ray acts as psychiatrist and psychic as he tells us what makes atheists tick:

The hatred that many atheists have for Christianity is very real. In part, this is because the idea of a God to whom we are accountable threatens every sinful sexual pleasure for which most atheist males live.

So it’s all about the hedonism? It couldn’t be about there not being a God?

With no God, the idea of sin goes away, but the idea of harm doesn’t. Sexual pleasure is a problem when it hurts someone. If the only person hurt is a nonexistent God, then it hurts no one.

Ray sees Christianity as the Big Answer to life’s problems, but there have been many civilizations besides the predominantly Christian West, including many that came before and did just fine without Christianity—Egypt, Mesopotamia, Indus Valley, China. If you point out that those civilizations were imperfect, that’s true, but remember that Christian Europe had issues as well (more here and here).

Back to Ray:

Atheism gives them license to feast on porn, indulge in fornication, engage in homosexuality, and commit adultery without any sense of guilt. It means that they can lie to meet an end, love money, blaspheme God’s holy name, and steal if they think they can justify it. They believe there’s no absolute right or wrong, so if something makes them happy, then it’s fair game.

That’s a lot of different things lumped into a single confused list. Some things can be fine when done consensually and without harm, such as premarital or homosexual sex. Some can be fine but can also become unhealthy obsessions—porn or money. Some hurt people, such as adultery and stealing. And some only hurt a thin-skinned god that Ray hasn’t bothered to show exists like blaspheming “God’s holy name.”

Ray is right that I see no evidence for absolute right and wrong (more here and here), but obviously it doesn’t follow from that that my pleasure is all I care about.

Atheism removes any sense of guilt. For a sin-loving sinner it’s a delirious dream come true, so he will say anything to defend those pleasures, including deny that which is as obvious as the nose on his face: the existence of God. We all have enough light to see that He exists.

Ray cites Romans 1:18–20 (“people are without excuse”) as his proof. He’s citing a book that he hasn’t bothered to show is either correct or inspired by a god, a book that non-Christians think is a manmade book just like all the rest.

The pig book hits this hedonism thing a number of times. Reading so much about sinful pleasures makes me wonder if Ray’s working out some frustrations or wrestling with temptations. It was like hearing someone talk too much about their own personal sexual interests, like I want to wash my hands afterwards. Maybe some therapy, Ray?

Stop being mean to Ray

Ray complains about the “disgusting lies” spread about him, but don’t feel too bad. He cites Matthew 5:11–12 to argue that this verifies that he’s on the right path. And to show that he’s truly a good Christian, he turns the other cheek and insults atheists back. (Oh, wait—that’s not what “turn the other cheek” means. Unless I’m confused and it’s not cheeks on the face that he’s thinking of.)

[Atheists] are proud, untrustworthy “haters of God.”

Atheists hate Christians for the same reason criminals hate the police…. The policeman stands for what is right, while the criminal loves to do what is wrong. Atheists, like criminals, are similar to creatures of the night that scatter when light shines.

[An atheist] is someone who has willfully turned off the inner light that God has given to every man. . . . [That] is a fearful state in which to be, because it leads to a “reprobate mind,” where God gives us over to darkness. This is what we often see in contemporary society. Women are viciously raped and murdered and the perpetrators have no remorse. Teenagers kill their parents, gunmen shoot down schoolchildren . . .

Now that he’s charmed us with his flattery, Ray points out the one-star reviews of previous projects, the book You Can Lead an Atheist to Evidence, But You Can’t Make Him Think and movie Audacity. Must’ve been atheists just being mean—those bad reviews couldn’t have been deserved.

But I was inspired by Ray’s example to leave a one-star review of this book. And—what a privilege!—I was the first one. So here was Ray’s pig book after I left my review:

 

Continue with part 3.

In the course of my life, I’ve had sixteen death threats,
but never by an atheist.
— Bishop John Shelby Spong,
AHA Conference 2016

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(This is an update of a post that originally appeared 6/23/16.)

Image from Austrian National Library (free-use license)

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Fat Chance: Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists

The evening before the 2016 Reason Rally, I attended a Christian event at which several Christian apologists coached about a hundred Christian evangelists to spread the gospel to atheists (supposedly) hungry for the Word®. Attendees were given a copy of Ray Comfort’s new book, Fat Chance: Why Pigs Will Fly Before America Has an Atheist President. I stood in line to have Ray sign mine—a highlight of my life.

At about 15,000 words, it’s a modest little book with much to be modest about. Since it’s positioned as an “evangelistic” book, let’s take a look to see if it provides convincing arguments. Fasten your seat belts, atheists.

Surveys show atheists are unelectable

(Ray quotes a number of sources to make his argument. I’ll be careful to identify which quotes are Ray and which come from articles.)

He leads off with studies that show many Americans won’t vote for atheists.

A Pew Research survey conducted in May [2014] found that Americans consider atheism the least attractive trait for a candidate to possess, with voters more likely to back a candidate who smokes marijuana, has never held office, or has had an extramarital affair than a self-professed atheist. (Source)

So Americans rank the adulterer higher than the atheist, concerned that atheists might be “untrustworthy, insensitive and morally rootless” (source), despite the fact that the adulterer has proven that they have poor morals? Clearly just because a voter has an opinion doesn’t make it logical.

Thankfully, we have Ray to unpack things for us. Here’s the Christian’s logic: “While the words ‘God-fearing’ are often maligned, we know that if a man truly fears God he won’t lie to you, steal from you, or kill you.”

Suppose you offered the counterexample of a bad Christian—a Christian murderer, for example. Ray would doubtless respond with the No True Scotsman fallacy: Ah, but that murderer wasn’t a true Christian! That might be, but then of course you have no way to evaluate a claim that someone is a good Christian.

Different Christians define “God fearing” differently. In the happy world where Ray was king, he could impose his Christian beliefs worldwide, and we’d have a single Christianity. Unfortunately, Christianity now has 45,000 denominations, a number expected to grow to 70,000 by 2050, and a single Christian definition of “moral” isn’t possible.

And Ray’s argument is simply that Christianity is useful, not that it’s true. Let’s figure out the truth claim first.

Ray undercuts his argument

He gives evidence (that we’re all familiar with) that atheists are scorned, but is this phobia based on anything? Ray gives this quote:

Surveys find that most Americans refuse or are reluctant to marry or vote for nontheists; in other words, nonbelievers are one minority still commonly denied in practical terms the right to assume office despite the constitutional ban on religious tests.

But who does this make look bad? That’s right, Ray: the only statement in the original U.S. Constitution about religion is to limit it. There can be no official religious test for public office. Christians can vote however they want—they can flip a coin to decide—but Christians reluctance to vote for atheists seems like nothing more than xenophobia, fear of the Other.

Ray then paraphrases sociologist Phil Zuckerman: “[Zuckerman] surmises that atheists are disliked by so many Americans because of prejudice—since we equate atheism with ‘being un-American and/or unpatriotic’—and because believers are basically insecure and nonbelief threatens their ‘shaky’ faith.”

Right again, Ray. Christians’ snubbing of atheists certainly sounds like simple bigotry. I’m surprised that he’s pointing out how Christians treat atheists unfairly, but I agree.

Atheists slap Christians’ hands when they cross the line—must we apologize for that?

Ray moves on to argue that atheists like to rain on the Christian parade. He lists sixty lawsuits filed by atheist groups. Most sound like important corrections to Christian excesses—no God in the presidential inauguration, encouraging the IRS to sanction churches who flout nonprofit rules, Christian symbols on government property, and so on. These Christian excesses outrage me, so I’m not sure why Ray listed them. If his audience is atheists, does he not know that they will also want them corrected?

Admittedly, a few of the lawsuits make the atheists sound like spoilsports. For example, “School cancels toy drive for the poor after atheists threaten to sue.” A public school had an annual project to encourage students to provide shoe boxes with toys for poor children.

The facts behind the project are a little darker. The parent organization is Samaritan’s Purse, Franklin Graham’s evangelical Christian organization. From the AHA, the organization that threatened the lawsuit:

Because the purpose and effect of Operation Christmas Child is to induce impoverished children to convert to Christianity, the school’s promotion of this program violates the Constitution. . . .

It is a clear constitutional violation for administrators of a public school to push students to participate in a proselytizing religious program. . . .

The boxes of toys are essentially a bribe, expressly used to pressure desperately poor children living in developing countries to convert to Christianity and are delivered with prayers, sermons, evangelical tracts and pressure to convert.

Here’s another: “Atheists sue every retail store in mall over ‘Happy Holidays.’” This time, Ray got fooled by a fake article. The bad guy here is the Foundation for Equality, Atheism & Resistance (FEAR), a nonexistent organization whose spokesperson is Merda di Pollo (Italian for “chicken shit”). The article says that atheists are furious over the use of the greeting “Happy Holidays.” According to the spokesperson, “Hearing ‘Happy Holidays’ is painful for us since we don’t have any holidays coming up, no parties to look forward to, nothing to celebrate. It’s discriminatory.”

Be a bit more skeptical next time, Ray. I haven’t looked in detail at all of them, but it sure looks like this is in general an excellent list of atheist good works (or a rogues’ gallery of Christian privilege).

Ray summarizes the big picture problem: “Atheists are suing their fellow Americans for things they hold dear, and it’s all done under the guise of loving the Constitution.”

Atheists’ legal actions are done under the guise of loving the Constitution? What a dick. What does he suppose the real reason is—that our hearts are two sizes too small? Yes, Ray, we really do it to protect the Constitution, predominantly the First Amendment. God knows you won’t.

Taking a broader look at the legal landscape, remember also that the ACLU’s religious lawsuits are predominantly in defense of Christians (more), despite what many Christians want to believe.

Here’s a helpful way to evaluate these lawsuits. Change the Christianity in each of these to Islam. Now the lawsuits are focused on removing Allah from the presidential inauguration, removing Muslim symbols from government property, stopping public schools from supporting Muslim evangelistic charities, and so on. Are these still a problem, Ray? Or do you have a little more appreciation for the principle of the separation of church and state now?

Continue to part 2.

Ethiopians say that their gods are flat-nosed and dark,
and Thracians that theirs are blue-eyed and red-haired.
If oxen and horses and lions had hands …
each would make the gods’ bodies
the same shape as they themselves had.
— attributed to Xenophanes

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(This is an update of a post that originally appeared 6/21/16.)
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Jesus vs. Slavery: Tom Gilson Responds

What does it mean that Jesus had the chance to end slavery (or at least make clear that it was wrong) but said nothing against it?

The last four posts have responded to a defense of Jesus’s stance on slavery written by Tom Gilson, senior editor with the Christian ministry The Stream (part 1 of those posts here). As my posts went out, Gilson wrote three posts in response (first one here).

Given that he spent some effort in responding, I feel obliged to reply. The TL;DR of his response was: “Bob didn’t respond to my book.”

Uh, yeah. My topic was Jesus and slavery, and I made that clear.

Is everyone confused yet? Let me untangle things by going back to his original post, “Christianity and Slavery: Does It Mean Jesus Isn’t Good After All?” In this post, he made three points.

  1. He has a new book out.
  2. He’s gotten some pushback to one of the key points in this new book, that “Jesus is extraordinarily good.” He phrases the skeptical response as, “Your case for the Gospels depends on Jesus’ superior ethical goodness, but he wasn’t that good after all. He never condemned slavery, for one thing.” Gilson then argues that Jesus actually did condemn slavery (if obliquely).
  3. He uses his argument to illustrate a debating pitfall to avoid: make a clear distinction between what Jesus did and what Christians did (or do). If Christians were immoral or hypocritical, that does nothing to tarnish the reputation of Jesus.

Hey, did you hear that Tom Gilson has a new book?

I made clear in my first post in response that I was responding to point #2, the defense of Jesus’s position on slavery. But repeatedly in his three response posts Gilson complained that I didn’t do what I made clear I wasn’t doing.

Bob Seidensticker really ought to read Too Good to be False.

If [Seidensticker] wants to mount a serious critique he ought to at least find out what he’s critiquing—meaning the book, of course.

Bob Seidensticker doesn’t care to understand what he critiques. I hope he reads my book more seriously than that.

It’s almost as if he thinks he’s hammering in my thesis that Jesus is too good to be false. He hasn’t.

Too Good to be False is the title of the book, not the totality of its argument.

He thinks he’s attacking my book’s argument, when he doesn’t even know it.

I can’t tell him here what that whole argument is. It took a book to write it, and that’s where he’ll find it.

They’re going to have to read the book before they try to answer.

This isn’t the argument; therefore if you answer this without reading the book, you’re not answering the argument.

I’ve been looking forward to a serious atheistic challenge to the book’s argument. I’m still waiting.

Apologies for that slog, but now you get a sense of what I’ve been wading through. I understand the need to flog a new book, but this was over the top. The last thing I want to do now is read Gilson’s book.

Gilson did include some points relevant to his argument that Jesus attacked slavery. Let’s take a look.

Violent God

Gilson said:

I won’t waste time following him on tangents like God’s supposed violence in the Old Testament. His view of God’s violence is based on his missing the essential differences between God and man with respect to life, death, justice, eternity, and judgment.

Can “essential differences” be rephrased as “God’s ways are not our ways”? If that’s the case, I wonder then how Abraham could’ve haggled God down on how many righteous people would save Sodom and Gomorrah (Genesis 18:23–32) or how Moses convinced God to relent in his desire to destroy the backsliding Israelites (Exodus 32:9–14). Obviously, they shared a moral understanding that was within a human’s grasp.

If we discard that and suppose that God’s moral approach is “do as I say, not as I do” so that the morality that constrains us doesn’t constrain God, what moral rules does God follow? Or does God have no moral standards beyond “might makes right” or “whatever God does is correct by definition”?

Let’s now consider God’s attitude toward life and death. I wonder if Gilson thinks the way William Lane Craig does when he said: “God is under no obligation whatsoever to extend my life for another second. If He wanted to strike me dead right now, that’s His prerogative.”

Love it! I want a piece of that religion. (But so much for life with God having meaning.)

Let me push back against God’s prerogative. If I give you a piece of artwork, I can’t later decide to take it back. And if God has given someone life, it’s no longer his to take back.

The judge of Christianity’s claims about God for me will continue to be me. Isn’t that the highest respect an atheist can give to a religious claim?

Continue in part 2.

Whenever I hear anyone arguing for slavery,
I feel a strong impulse to see it tried on him personally.
― Abraham Lincoln

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Image from Dev Asangbam (free-use license)
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Stupid Arguments Christians Should Avoid #51: 3 Stupid Arguments from Alvin Plantinga (3 of 3)

Alvin Plantinga is a professor emeritus from Notre Dame. Given that he is a philosopher, you’d expect better arguments than these three that he used in a New York Times interview.

You’d expect wrong.

I wondered if these were casual arguments, tossed out without much thought during a live interview. Could that explain why they were so poor? Nope: the original article makes clear that this interview was done by email, so Plantinga’s answers were presumably carefully considered.

Let’s move on to the final argument that I will be critiquing (part 1 here). (And there are more. Read the original interview if you want more weeds to chop down.)

#3. Evolution gives us beliefs that are just as likely to be false as true

The interviewer said, “So your claim is that if materialism is true, evolution doesn’t lead to most of our beliefs being true.”

Plantinga replied:

Right. In fact, given materialism and evolution, it follows that our belief-producing faculties are not reliable. Here’s why. If a belief is as likely to be false as to be true, we’d have to say the probability that any particular belief is true is about 50 percent.

Huh? Why imagine that beliefs are as likely to be false as true? We’ve seen this odd thinking before in his Evolutionary Argument Against Naturalism (I respond to that argument here). He begins with the valid observation that beliefs honed by evolution are useful for survival but don’t need to be true. (I’d argue that supernatural beliefs are an example.) His illustration is an imaginary Neolithic man who believes two odd things: that tigers are cuddly and that the best way to pet a tiger is to run away from it. The first belief is bad for survival and the second is false, but these two beliefs combine into a protective pair.

But why imagine it ends there? If every belief is a roll of the dice, our primitive man would have no beliefs shaped by reality. He might respond to sleepiness by drinking water, to thirst by finding a warm place, to cold by getting out of the sun, and so on. He’s too dumb to live, and that’s where evolution comes in. Reality is a demanding mistress, and beliefs not in accord with reality are judged harshly. If your beliefs for finding food, water, and shelter don’t fit well with reality, evolution will have something to say about it.

Plantinga clearly has little difficulty sifting true survival beliefs from false ones, and he’ll agree that we are all pretty good at this, too. And yet his hypothetical primitive man isn’t. I assume Plantinga concludes, via reductio ad absurdum, that such a man couldn’t exist, so therefore God must step in to impose correct beliefs on us. If evolution can’t be trusted to work for human beliefs, the same must be true for other animals, so God must impose survival beliefs on them, too.

I think I’ll go with the consensus view of the people who understand the evidence, not non-biologist Alvin Plantinga.

Extrapolate to many beliefs

There’s one more bit of childish logic that needs to be addressed.

Now suppose we had a total of 100 independent beliefs (of course, we have many more). Remember that the probability that all of a group of beliefs are true is the multiplication of all their individual probabilities. Even if we set a fairly low bar for reliability—say, that at least two-thirds (67 percent) of our beliefs are true—our overall reliability, given materialism and evolution, is exceedingly low: something like .0004. So if you accept both materialism and evolution, you have good reason to believe that your belief-producing faculties are not reliable.

First, our beliefs aren’t independent. When one belief has proven itself to be reliable through repeated use, we might build on that foundation by trying out additional provisional beliefs.

Second, it’s true that the more imperfect beliefs you collect, the likelier that one or more are false. Plantinga’s probability of 0.0004 for 67 out of 100 beliefs to be true may be correct when these tenuous beliefs have only a probability of 0.5 of being true. Survival beliefs, whether instinctive (“things that smell bad can make you sick if you eat them”) or taught (“prey animals tend to congregate at water holes at dawn and dusk”), usually have a probability of being true far higher than 0.5.

And finally, Christians and atheists all agree that human brains are imperfect. They can be changed by an injury, drugs, or a tumor. They’re subject to mental illness, dementia, biases, and illusions. They work less well when we’re hungry, stressed, or tired. (The story of Phineas Gage is a dramatic illustration that the mind is a product of a physical brain and nothing more.)

Plantinga is correct that our brains are imperfect, but then he proposes that Christians believe them when they report that God exists? The Christian claims are about the most ludicrous possible, and they need a mountain of evidence. Plantinga doesn’t have it.

Instead of faith, science compensates for our imperfect hardware with the scientific method. Conclusions are always tentative. There are rewards for overturning the consensus view. The result is science’s imperfect but still prodigious track record of results. Religion has, not a poorer track record, but no track record of teaching us new things about reality.

These three arguments add to the pile of really poor apologetics from famous Christians. I hope they provided a little practice for you and that you’re now better prepared in case you come across them in the future.

Perhaps the most optimistic spin I can put on this exercise is Catherine Aird’s observation, “If you can’t be a good example, then you’ll just have to be a horrible warning.”

If this is the best that theology can do,
theology is in big trouble.
— Dr. Massimo Pigliucci,
in response to this interview of Alvin Plantinga

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Image public domain
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