Guest Post: Bible Quiz 2

This Bible quiz is a guest post from long-time commenter avalon. He put together another one a few months ago here.

I got a poor score, but I learned a lot. Take the quiz and see how you do.

Questions

1. What price did David pay to marry King Saul’s daughter?

2. What is the significance of God walking between the animals that were cut in two during His covenant with Abram?

3. Why did Paul mention a rock that followed the Israelites in the desert?

[Our ancestors during the Exodus] drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (1 Corinthians 10:4)

4. Which prophet compared the male genitals of Egyptians to donkeys and horses?

5. After Noah’s ark landed, Genesis refers to the arc of color appearing in the sky as a rain-bow. If God had a “bow,” what would his arrows be?

Continue for the answers:

Roe Is a Mirage: Conservatives Wrongly Think No Roe Means No Abortion

Kavanaugh SCOTUS supreme court Roe Wade abortion

Conservatives are eager to see Brett Kavanaugh placed on the Supreme Court in the hope that they can overturn Roe v. Wade, the landmark 1973 decision that made abortion legal (with restrictions) across the U.S. But Roe is a mirage, and conservatives should avoid being taken in by the deception.

Overturning Roe allows the states to regulate abortion. Red states would likely impose further restrictions on abortion or make it illegal, and blue states would keep abortion available, but that’s not the issue. There are two reasons why pro-life conservatives shouldn’t focus on Roe.

Unlike most of what I’ve written about abortion, in this post I will not be telling conservatives why they’re wrong about abortion or arguing over definitions. I want to make a simple argument that relies on non-controversial facts that should be easy to accept. Pro-life America, if abortion is your enemy, pro-choicers should be your allies, and Roe shouldn’t be your target.

1. Illegal abortion just means that abortions will be done illegally

A popular conservative Christian radio host said in 2016,

Pro-lifers would like to see abortion abolished, but the only way to really abolish abortion ultimately is to make it illegal, and then the incidence of abortion would shrink to virtually nothing.

This is completely wrong. Abortion made illegal would mean that abortions would be still be done, just illegally. The rate of abortions in pre-Roe America was roughly twice the per capita rate of today, and most of those were illegal. The international data confirms the U.S. experience: “Abortion rates are highest [in countries] where the procedure is illegal” (more here).

We also have more alternatives now than in pre-Roe America, making illegal abortion much safer and more convenient. Medicine is available for inducing therapeutic miscarriage at home, safe and effective for first- and second-trimester abortions. An unintended pregnancy can be detected with a test kit and then treated at home if done promptly.

Forcing abortion underground by making it illegal backfires on conservatives. With no need for the woman to even leave the house, crisis pregnancy clinics would be out of business. That’s an opportunity lost to argue against abortion. No abortion clinics means no pointless regulations imposed by conservative legislatures, which would have the happy consequence of allowing abortions in red states to be done sooner than they are now.

There will still be the need for the rare late-term abortion (about 0.1 percent of abortions in the U.S. are performed after 21 weeks), so there will still be demand for surgical procedures. To Christians horrified by the thought of Kermit Gosnell’s filthy illegal abortion clinic, they must keep in mind that this is what may replace Planned Parenthood’s clean, safe, and regulated clinics if abortion is driven underground.

2. Abortion isn’t the problem; unintended pregnancy is the problem

There is no path to zero abortions. People will keep having sex, accidents will happen, and no amount of Christianity, moral badgering, or puritanical laws will eliminate all abortions. But I know a way to cut it by as much as 90 percent, which is a lot more than it’ll get cut by making it illegal. Abortions are just the symptom; the actual problem is unintended pregnancy.

Valerie Tarico has outlined a plan for reducing the number of abortions dramatically over twenty years, primarily by reducing unintended pregnancy. Conservatives, do you want to do something more concrete than just voting for the anti-abortion candidate? Do you want to reduce abortions, actually do something practical to cut the number by as much as 90 percent? In brief, here is the approach you should lobby for.

  • Create programs to encourage and teach parents to overcome their discomfort with having frank and thorough discussions of sex, sexual health, sexual ethics, and contraception. The message should make clear that sexual desire is natural, not shameful.
  • Schools must also cover this material, and children must be taught before they become sexually active. The curriculum must learn from the best U.S. and international programs. For example, abstinence-only training has had its chance, and it fails. Teen pregnancy rates are roughly proportional to the local religiosity, meaning more pregnancy where Christianity is strongest. We have a lot of room for improvement: “Among the 21 countries with complete statistics, the pregnancy rate among 15- to 19-year olds was the highest in the United States (57 pregnancies per 1,000 females) and the lowest rate was in Switzerland (8).”
  • The Pill and condoms have the advantage of being familiar, but there are far more effective contraceptives today. Long-acting reversible contraceptives like IUDs and subdermal implants, once in place, require no user action. They’re also cheaper in the long run. Contraceptives should be cheap (subsidized if necessary) and easily available.
  • Unplanned children (or worse, unwanted children) put a disproportionate strain on poor women, so reproductive health care should be subsidized to make it available to everyone.
  • Financial concerns are a major factor in some women’s desire for abortion. Policies that create income equality and encourage family-friendly workplaces (with benefits like maternity leave and affordable child care) will reduce abortions due to financial need.
  • Fetal health issues are another factor driving some abortions. Reduce these by providing and promoting prenatal care.
  • Fund research for birth control for men.

(For more, read the original article here.)

Notice the emphasis with this plan: most of these points are aimed at avoiding unintended pregnancy or eliminating reasons for abortion. Conservative voters anxious about abortion should be able to get behind this plan.

I’ll add one more point: conservatives should remove virginity from its pedestal. Just because virginity was a big deal in the Old Testament doesn’t make it relevant today (the Old Testament also justified slavery and genocide, but we don’t celebrate those today). The Old Testament’s concept of virginity also wasn’t fair since it only imposed on women.

Sex isn’t like a fine wine that gets better the longer you wait for it. Sex on the wedding night is a lot more satisfying if the couple has had a chance to practice. Abstinence is fine for some, but for others, consensual premarital sex will be a part of growing up.

Conservative voters have been led around by politicians for decades, but note that these politicians aren’t motivated to get rid of abortions. If they did, how would they convince their electorate that the sky is falling and that only by voting for them can we avoid moral collapse? They need problems, and if they can’t find a real one, they’ll exaggerate a trivial one.

The pro-lifers who agree that this is the best way to reduce abortions should note an important benefit: they’re now working with pro-choice advocates. By bypassing abortion and focusing on the cause, both groups are working toward a shared goal. Once they get over the novelty and ignore calls from politicians who may prefer the impasse of the status-quo, it will be refreshing to work with an enormous new collection of allies.

Some pro-lifers won’t accept this approach because it may make premarital sex more likely, but this tips their hand. They’re not anti-abortion, they’re just advocating a prudish policy toward sex. But they can’t have it both ways. They need to pick whether they want the current approach—a high abortion rate to satisfy their instinct to be tough on sex—or a lenient policy toward premarital sex by making sex safer and far less likely to lead to unintended pregnancy.

Suppose we lived in a society where every teenager gets a car on their sixteenth birthday. You wouldn’t let kids get their own car without insisting on comprehensive driver’s education. Now return to our world, where it’s not a car that they get but a sexually mature body. We shouldn’t let kids get that adult body without comprehensive education on how it works and how to use it properly.

Pro-life America, if abortion is your enemy, pro-choicers should be your allies, and Roe shouldn’t be your target. Focus on the real problem.

More posts on abortion:

 

Have no illusions, if abortion really were murder,
it would come as an instinctive reaction from women.
It would come with such force that men would be confused
by the average woman’s revulsion towards abortion.
— commenter Chuck Wolber

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Image via Torsten Mangner, CC license
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5 Ways to Correct Misinformation While Minimizing the Backfire Effect

In part 1, we explored the Backfire Effect, the surprising effect of a correction to deeply held misinformation reinforcing that misinformation.

The first lesson is that the obvious path—simply providing the new information with references—is not the best when recipients could see this as an attack on their worldview. Let’s see if we can do better.

1. Avoid reinforcing the misinformation

The Debunking Handbook is a great resource for understanding the Backfire Effect and how to minimize it. Their first tip is to focus on the facts, not the myth. Using “President Obama is a Muslim” as an example myth, the last thing that the corrector of this misinformation should do is give any more airtime to the myth. In other words, don’t title the article, “Is Obama a Muslim??”

It’s analogous to how to avoid trouble when driving. When bad things are suddenly happening around you, focus on the safe route through the chaos, not on the accident. And when correcting myths, focus on the truth, not the myth.

The article recommends sandwiching the myth in the facts.

  • The title should focus on the facts without acknowledging the myth—something like “Obama’s Christianity Is as Deep as MLK’s.”
  • Begin the article with facts: Obama’s connection to the church since his twenties, say, or his participation in Rev. Jeremiah Wright’s church.
  • Briefly acknowledge the myth, but clearly label it as wrong: “Some people incorrectly think that President Obama is Muslim” for example.
  • Conclude by showing how the myth is flawed. Give quotes from respected people making the point or quotes from Obama showing his publicly acknowledged faith, say. End with a quotable line that summarizes the fact.

2. Avoid overkill—less is more

There’s a debate maxim that if you’re explaining, you’re losing. That’s the genius behind the “Gish Gallop,” the technique made famous by young-earth Creationist Duane Gish. During interviews and debates, he would vomit forth a torrent of flawed but compelling challenges to evolution. Biologists interviewed with him would often take the bait and carefully explain why each was crap, but these explanations are long and boring. Gish was firing blanks, but he made a lot of noise and often made the better showing.

When correcting a myth, don’t create obstacles for your reader. A mountain of information may be too much to bother with. Make it easy to access, process, and accept. Instead of a pile of arguments, give just a few key arguments that make the point clearly and painlessly. Remember that you’re arguing against a simple, pleasing myth. Your reader doesn’t want to wrestle with a long and boring dissertation.

The basics of clear communication also apply. Use graphics when possible, use short sentences and short paragraphs, and use headings and simple language. Avoid combative language that will alienate. Be respectful and eliminate emotional language.

The journalist’s pyramid model is another useful tool. The reader might leave at any point, and you want the information to that point to be as complete as possible. Start with a broad, high-level view, and work your way down to the details.

The Debunking Handbook gives an example where three tabs on a web page allow readers to choose to read the information at a basic, intermediate, or advanced level based on their knowledge and interest.

3. Avoid attacking worldviews

Attacking someone’s worldview will likely trigger the Backfire Effect and reinforce their commitment to the misinformation, but there are a couple of tricks to Trojan horse the message past the mental barricades. First, putting people in a positive frame of mind—for example, by asking them to write a few sentences about a time they felt good after acting on an important value—makes a new idea less threatening. The article “How facts backfire” observes:

This would also explain why demagogues benefit from keeping people agitated. The more threatened people feel, the less likely they are to listen to dissenting opinions, and the more easily controlled they are.

Another approach is to frame a message through word choices that minimize attacks on someone’s worldview. The organizer of Seattle Skeptics once made a nice save using this approach. He was giving a talk about the 9/11 Truth movement, which argues that the 9/11 attacks were a conspiracy. He expected an audience of skeptics who accepted the official explanation, but it turned out to be an audience of 9/11 Truthers, who embraced the conspiracy. He quickly reframed his message to be more acceptable by using their approach, which is to ask questions such as, “Why do they not want you to know this? What are they hiding?”

The new Truther-flavored argument went something like this: Here’s a response to one of the popular Truther arguments. Why did I have to tell you this instead of the Truther web sites? What do you suppose they’re hiding?

Does this sound like cheating? The article disagrees: “Self-affirmation and framing aren’t about manipulating people. They give the facts a fighting chance.”

A third option focuses on the source of the flawed information rather than the consumer. Make it hurt to spread misinformation. Increase its reputation cost. For example, FactCheck.org is one organization that tries to hold politicians to a high standard.

You may need to focus your message on the winnable subset of the audience. The curious, questioning, or undecideds may be reachable, while you may have to write off those who have no interest in listening to threatening new ideas.

4. Avoid leaving a mental hole

Don’t simply eliminate the myth in someone’s mind. An incomplete model—that is, a model of how things work with the myth crossed out—causes discomfort. The human mind prefers an incorrect model to an incomplete one. Quickly fill that hole with the correct facts, neatly packaged to drop in as a replacement. With a few sentences, show how this corrected model explains the facts better.

To help pry out the myth, you may want to highlight the techniques that made the myth seem plausible—perhaps they used experts who weren’t experts or cherry picked the data. Also consider exposing the agenda of whoever is pushing the myth.

5. Avoid a combative posture—be partners instead

Instead of an “I’m right and you’re wrong” approach, go into the discussion seeing it as a partnership, with both of you trying to figure out the right answer.

Am I worried that Christians will improve their arguments with information in this post? Not at all. When all communication is clearer and biases are avoided, I win. A clearer atheist position will even more strongly beat a clearer Christian position.

And that’s the point about beliefs—they don’t change facts.
Facts, if you’re rational, should change beliefs.

— Ricky Gervais (The Unbelievers movie trailer)

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Education is a condom for your brain.
— seen on the internet

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(This is an update of a post that originally appeared 12/10/14.)

Image via Wikimedia, CC license
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Responding to “10 Myths About God” (3 of 3)

Let’s conclude our critique of a Christian ministry’s video series of ten myths about God (part 1).

Myth 7: People are basically good. The Bible says that we have an inherent dignity and that there’s good within us, and we’re created in the image of God. But the guys reject the idea that we’re good at heart. No, it’s like humans are infected with a virus. Our hosts wallow in descriptions of our corruption, depravity, and rebellion against God and in the hopelessness of our condition. (Color coding explained in part 1).

I’ll agree that people suck sometimes. We may not be much, but we’re all we’ve got.

But we start looking pretty good when you consider what mankind has done that God didn’t. We’ve ended slavery as an acceptable institution in the modern world, we feed billions of people with industrial agriculture, and we’ve improved the health of the world through vaccines, antibiotics, clean water, and so on. Human society is far from perfect, but it’s a lot better than the Old Testament society that God was responsible for.

Myth 8: All paths lead to God. Remember the story of the blind men and the elephant? Each one felt a different part, and each came to a different and incomplete understanding. This myth says that Jesus is like the elephant, and different cultures just describe him differently. But no, the video dismisses this and tells us that the message of Jesus is an exclusive one. “No one comes to the father but by me” (John 14:6).

To the idea that the sacrifice of Jesus would be called just one path of many, one host called this a slap in the face of the father. I disagree. I don’t see the slap since the “sacrifice” wasn’t really that big a deal.

We’re told that the other options are wrong but are given no reason to accept the Christian path over the others. Or why any supernatural claims are correct.

Let me sketch out the obvious natural explanation: life is scary, and our fragile, imperfect minds have cobbled religions together to help explain the things that go bump in the night. The answers offered by Christianity were okay when it was the only game in town, but it’s not anymore. Humanity has grown up, we have far better explanations, and it’s time to leave childhood superstitions behind.

Myth 9: I go to church, so I’m a Christian. Just like being in a barn doesn’t make you a horse, being in a church doesn’t make you a Christian. Don’t be like the Pharisees, who focused on the godly appearance.

They say that the church is about fellowship and relationship. It’s easy to understand the community among people in church, but isn’t it ironic that God isn’t as obvious? What does that tell us?

Myth 10: Satan is the opposite of God. The myth is that God and Satan are like yin and yang—equal and opposite forces, and we can only hold our breath, hoping that God wins in the end. It’s like comic books where the superhero is equally matched to the villain, and we’re on the edge of our seats until the last scene.

The truth, according to the video, is that this is actually the most boring and mismatched matchup ever. God could, in an instant, wipe out Satan’s works and even his existence. Imagining Satan defeating God is like imagining any of us defeating God. But since Satan has read the Bible, he knows how it all ends. Why then imagine that he’s sticking around to put up with the charade?

Yet again, I wonder if the boys have actually, y’know, read the Bible. For example, it wasn’t Satan in the Garden of Eden, it was a talking serpent. To imagine it was actually Satan in disguise is simply to map Christian thinking into a far older non-Christian story. The book of Revelation vaguely makes this Satan/serpent argument, but it’s simply stated without justification.

We see Satan in one of the Bible’s oldest books. In Job 1:6–12, Satan is “the adversary,” like a prosecuting attorney. Here, “Satan” is a title, not a name. Far from being God’s sworn enemy, Satan is God’s handyman or assistant. Satan tests God’s people to make sure that they are as stalwart as they appear.

Only later in the Bible do we see Satan or the devil as a bad character:

[Jesus said,] “Away from me, Satan!” (Matthew 4:10).

Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8).

[The angel] seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years (Revelation 20:2).

We can see the complex background from which our modern idea of Satan as a villain arose when we consider the many names and ideas that are often conflated: Satan, Lucifer, Leviathan, Belial, Beelzebub, the devil, the dragon, the serpent. That we do see Satan as evil in the New Testament only argues that the idea has evolved, something that happens in manmade literature, not in the unchanging plan of an omniscient creator.

Any being that wants to be worshipped
has shown itself to be unworthy of worship.
— commenter Without Malice

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(This is an update of a post that originally appeared 12/3/14.)

Photo credit: WSJ

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Responding to “10 Myths About God” (2 of 3)

Let’s continue critiquing a Christian ministry’s video series of ten myths about God (part 1).

Myth 4: Jesus is not God. Our hosts tell us that the most important question in the Bible was asked by Jesus: “Who do people say the Son of Man is?” Correct answer: Jesus is the god-man. There are nonbelievers who say Jesus was a great man and a wise teacher, but they get this big question wrong.

The evidence argues that Jesus was just a legend. The impact of the religion that grew up around his story has been huge, but that alone doesn’t contradict my position. As for Jesus being a great and wise teacher, I don’t find that in the Bible, but if you find some good stuff there, that’s great.

C. S. Lewis said, “Let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.” Bullshit. Thomas Jefferson took a razor to the Bible and created his famous Jefferson Bible, keeping only the wisdom of Jesus and dropping all miracles.

Just because it’s not history doesn’t mean it doesn’t contain wisdom (but I bet I’d find more keepers in The Prophet by Kahlil Gibran than in the Bible).

We’re also told in this video that “Jesus is presented [in the Bible] as the eternal God, the second person of the eternal Trinity.” Not really, and this brings us to the next myth.

Myth 5: The Trinity was invented. “What the Council of Nicaea said was that the Bible clearly teaches that there is a Trinity.”

The first problem is that, in the Trinity department, this council only rejected Arianism, which stated that Jesus was subordinate to and created by God the Father. The concept of the Trinity (with the Holy Spirit pulled into the partnership) wouldn’t be finalized until succeeding councils.

Now let’s respond to the claim that the Bible “clearly teaches that there is a Trinity.” It doesn’t. Arianism wasn’t popular just out of spite; the Bible supports it. For example, Jesus said, “The Father is greater than I” (John 14:28).

Imagine going back in time and asking Paul to explain the Trinity to you. He wouldn’t know what you were talking about, because the Trinity was a later invention. It wouldn’t have been familiar to the earliest Christians.

Could Jesus have known the truth of the Trinity but not bothered to make it clear in his teachings? Far more likely is that he (or the gospel authors who put words into his mouth) also had no notion of the concept.

What you do see in the New Testament is the divinity of Jesus evolving with time. Sort the books chronologically and see the evolution. In Romans, Jesus was “appointed the Son of God” at his resurrection. In Mark, Jesus becomes divine earlier, at his baptism. In Matthew and Luke, it’s at his birth. And in John, since forever. In a similar way, the idea of the Trinity evolved through the writings of the early church fathers until it was codified in pieces in the fourth century.

I write more about the Trinity here and here.

Myth 6: Good works get us to heaven. That’s true for many religions, but not Christianity. Paul said, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9).

Yes, the Bible does make clear that faith alone gets you into heaven—except for all the places where it argues the opposite. The Bible also says that repentance wipes away sins (Acts 3:19). And that water baptism is necessary for new life (Romans 6:4–5). And that works are at least necessary if not the sole route to heaven.

  • James 2:8–26 acknowledges faith but puts the focus squarely on works, including keeping the Law. For example, it nicely skewers faith here: “Show me your faith without deeds, and I will show you my faith by my deeds.” (James 2:18–19).
  • In heaven, the dead are judged “according to their works” (Revelation 20:12).
  • Jesus explains “Love your neighbor as yourself” with the Parable of the Good Samaritan and makes clear that good works like these get one “eternal life” (Luke 10:25–37).
  • The Parable of the Sheep and the Goats makes plain that those who make it to the Kingdom do so through their good works. Faith isn’t even mentioned (Matthew 25:31–46).

Our hosts tell us, “You and I can’t do enough good works to get to heaven.” Can they not have read these and other verses that point to the role of good works?

Next, “We’re born with a negative bank account . . . and there’s no way you can work yourself out of this debt we have to God.” This reminds me of the refrain, “I owe my soul to the company store” from the song “Sixteen Tons,” which made clear the debt slavery forced on Kentucky coal miners during the Depression. God owns you just like the mine owned its workers? Not a pleasant image.

And what did we do to deserve getting born with this debt? Apparently, our hosts are also unfamiliar with this verse: “Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sin” (Deuteronomy 24:16).

Concluded in part 3.

You either have a god who sends child rapists to rape children
or you have a God who simply watches and says,
“When you’re done, I’m going to punish you.”
If I could stop a person from raping a child, I would.
That’s the difference between me and your god.
— Tracie Harris, “The Atheist Experience”

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(This is an update of a post that originally appeared 11/26/14.)

Image via David, CC license

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God as Donald Trump: Trying to Make Sense of Praise and Worship (part 4)

Why would a perfect god accept praise or worship? Donald Trump would, but how could this make sense for a perfect god?

Let’s continue with Christian apologists’ justifications for praise and worship of God (part 1 here).

6. “By praising God, we are reminded of the greatness of God!”

I’ve used lots of quotes to illustrate the Christian position.

[God is] saying, “if you serve Me things will go well with you because this is how I intended the whole thing to work. I love you and want only the best for you. It’s good for you to acknowledge the natural order of things: the way things simply are.” (Source)

Sounds like what slave owners taught their slaves.

Praising God is useful and favorable for us. By praising God, we are reminded of the greatness of God! (Source)

According to the Bible, our purpose, the reason we are here, is for God’s glory.  In other words, our purpose is to praise God, worship him, to proclaim his greatness, and to accomplish his will. This is what glorifies him. (Source)

We are not worthy even to gather up the crumbs under your table (from the “Prayer of Humble Access” from the 1993 Book of Common Worship of the Presbyterian Church).

When Christians say this, it’s not with head hung and feet dragging. Telling God how fantastic he is (and, conversely, how worthless they are) suits them just fine. The people in church praying with their eyes shut and hands forward to collect the holy baryons (or whatever the custom is in your local church) are getting an emotional reward.

Here’s how one person describes the experience. Here is their response to the lyrics, “Bless the Lord, O my soul, / oh my soul, / worship His Holy Name / Sing like never before, / oh my soul, / I’ll worship your holy name”:

The first time I heard this praise song it melted my heart and brought tears to my eyes.

I didn’t know the name of it. I didn’t know who wrote it or who was singing it. I just knew my heart was bursting with praise and that I was in the presence of the Lord.

To some, a worship song is just a song. But to the believer, a heart of praise is a surrendered heart to the will of God, and open to the moving of the Spirit.

For some, the process of praising a god (and, in so doing, putting themselves in a subordinate position) is a reassuring thing. Losing yourself in the embrace of something greater than you are can be comforting. If there’s a god that’s vastly smarter, more powerful, and more compassionate than you, then you’re in good hands. It’s a way of patting yourself (since God won’t) and saying, “There, there—everything’s going to be all right.”

Worship can have meditative benefits like prayer, and it can keep our egos in check. But these are benefits in the here and now. God doesn’t have to exist for worship to be a thing.

Debasement feels good

You don’t need to be born again; you need to grow up. The problem is that the church is not your ally. As John Shelby Spong observed, “The church doesn’t like for people to grow up because you can’t control grown-ups.”

I’ve written about how Christianity infantilizes people here and here. Let’s explore that a little more.

Worship is the art of losing self in the adoration of another. . . . To truly worship God, we must let go of our self-worship.

. . . The physical acts often associated with worship—bowing, kneeling, lifting hands—help to create the necessary attitude of humility required for real worship. (Source)

The worship habits that feel good—that scratch that psychological itch—will stick and become part of a church’s custom. The priesthood is motivated to help. These are natural reasons that help explain the custom of god worship. No actual god is needed.

Here’s a sensible bit of caution.

Too many people say that they cannot praise God while refugees wander without a home, while people freeze to death for lack of shelter, while children remain hungry, while hatred runs free in our streets, and on down the list of social ills. (Source)

But they have an odd solution.

Perhaps this is part of the reason for everything feeling overwhelming or out of control; we have forgotten how to sing God’s praises every day. . . . If the world is overwhelmed with hatred and poverty and fear, it is not God’s doing. God is still God in the midst of the mess we have created.

Yeah, when the world sucks, don’t blame God. It’s not like he created everything. Let’s only credit God with the good stuff because he might get sad if you pointed to “his” creation and demanded that he explain himself.

You paint a pathetic picture of your god. How can you praise God when he helps without cursing him when he doesn’t? More than 1000 garment workers died when a building collapsed in Bangladesh in 2013. The last survivor pulled from the rubble had survived an incredible 17 days. Her sister said, “We got her back just when we had lost all our hope to find her alive. . . . God is so merciful.”

If that was God being merciful to you, then he was being a mass murderer to the families who lost loved ones.

The self-debasing attraction of worship has a natural explanation. Worshipping God simply because he’s powerful is like worshipping a natural disaster because it, too, is powerful and deadly, which is kind of what ancient people did. Perhaps Christianity personifies nature.

Note also that we see no equivalent within science, the discipline that actually does get results. Perhaps then worship is an ancient vestigial artifact we have yet to get rid of.

Continued in part 5.

The most preposterous notion ever conceived by homo sapiens
is that the Lord God, creator and shaper of all the universe,
wants the prayers of his subjects, and the adulations of his subjects,
and that if he doesn’t get this flattery he becomes petulant.
This absurd notion, without a trace of evidence to back it up,
pays for the biggest, least productive industry on Earth.
— Lazarus Long
(quoted by Ray Romano at the 1995 AAI Convention)

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Image via Stephen O, CC license
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