How Christianity Infantilizes Adults

ChristmasHave you heard the song “Christmas Shoes” from about ten years ago? Patton Oswalt tore it up in a clever comedy bit (video 7:49, rated R for language), and he makes an excellent point about the illogic of what Christians tell themselves.
The song tells the story of a guy who’s in yet another long line before Christmas, not really in the Christmas spirit. Ahead of him in line is a grubby kid holding a pair of shoes. When it’s the kid’s turn, he tells the clerk his story, that he’s buying his mother shoes to make her feel better. She’s sick, and he wants her to look her best if she meets Jesus that night.
The kid counts out the price in pennies, and it turns out that he doesn’t have enough. So he turns to our hero who feels sorry for the kid and pays for the shoes. The story concludes:

I knew I’d caught a glimpse of heaven’s love
As he thanked me and ran out
I knew that God had sent that little boy
To remind me just what Christmas is all about.

It’s a sweet story, and lots of people filter life’s events through a Christian lens in this way to see God’s benevolent purpose behind things. But let’s analyze this to see how “heaven’s love” worked in this situation.
What the story really says
God sees the cranky guy in line. He gives the kid’s mom some hideous disease, puts the kid in line in front of Mr. Cranky, and makes the kid a little short on cash so that this Christmas miracle could happen. In other words, God needs to make someone die and leave a kid motherless to spread a little Christmas spirit.
Is that the best explanation for the evidence? Is that an explanation that a Christian would want? What kind of insane deity would do that? Perhaps good and bad things just happen, without divine cause, and we can use events in our lives to prod us to consider what’s important. We don’t need God and we don’t need to be a Christian to be delighted by life, find silver linings, and use everyday events to remind us of things to be thankful for.
Reinterpreting events through a Christian lens can be comforting, and it patches holes in the Good Ship Christianity where reason leaks in. But this is simply a rationalization to support a presupposition, not an honest following of the evidence, and when you stop to think of what you’re actually saying, you’ll see that the reality you’ve invented not only makes no sense but is actually repulsive.
When Christians wonder why atheists get agitated, this kind of empty childish thinking is often the cause.
A coin in a wishing well
Consider another story. Suppose a girl sick with cancer throws a coin into a wishing well and asks to get better. The net effect is that the girl is a little happier, like she took a happiness pill.
But this wishing well belief is just an ancient custom. We all know that wishing wells don’t really do anything. Should you break the news to her?
Few of us would. What’s the point? She actually does feel better, and she’ll have plenty of time to deal with reality as an adult. She has guardians in her life who will protect her as necessary, shielding her so that she can hold this false but helpful belief.
But for someone to become an adult, that person must grow up. We leave behind wishing wells, Santa Claus, fairies, and other false beliefs as we become independent. No longer are the necessities of life given to us; as adults, we must fend for ourselves—indeed, we want to fend for ourselves. The parent who sugarcoats reality or keeps the child dependent for too long is doing that child no favors.
Reality is better than delusion, happy though that delusion may be. Hearing the doctor say, “You’ll be just fine” feels a lot better than “You have cancer,” but if I really have cancer, which one allows me to take steps to improve my future?
Religion infantilizes adults and keeps them dependent. That’s a good thing for the 100-billion-dollar-a-year U.S. religion industry, but what is best for the individual—a pat on the head or reality?

When I was a child,
I spoke as a child, I understood as a child, I thought as a child;

but when I became a man, I put away childish things.
— 1 Corinthians 13:11

(This is a modified version of a post originally published 1/13/12.)

Review of Sarah Palin’s “Good Tidings and Great Joy”: the Ugly

Sarah Palin’s Christmas bookLet’s conclude our look at the good, the bad, and the ugly in Sarah Palin’s book about the War on Christmas, Good Tidings and Great Joy: Protecting the Heart of Christmas (read part 1 here).
In a book by a Tea Party figurehead, you’ve got to expect a nod to conservative values, and Palin nods like a bobblehead. We hear about Nancy Pelosi’s outrageous budget and the “Lamestream media,” how guns are great, how abortion and the ACLU are terrible, that “under God” must stay in the Pledge, how the secular Left has little but a failed welfare state as its legacy, that Obamacare sucks, and isn’t it great that Chick-fil-A said what had to be said about same-sex marriage?
The heartbreak of “Happy Holidays”
Palin is primarily outraged at two things, that non-Christians protest government promotion of Christian holidays (discussed in part 2 here) and stores saying “Happy Holidays” instead of “Merry Christmas.”
After a long discussion of the anguish this causes Christians, she declares victory by quoting a Wal-Mart spokesperson:

[In 2006,] we’re not afraid to say, “Merry Christmas.” (79)

Whew! That takes care of one the items on my Top Ten list (and I’m delighted to see that this problem has been resolved for years). If we could get World Peace figured out, that would be the icing on the cake.
The naughty list
I’ll conclude this over-long review with a partial list of errors in Palin’s book. There are too many to discuss in detail, but they are too important to let pass without a quick response. These mindless talking points can rally the troops but only if those troops have no interest in thinking through the issues.

  • Declaration of Independence. “Our Declaration of Independence states that we are endowed by our ‘Creator’ with our rights.” In the first place, the Declaration makes clear that “Governments [derive] their just powers from the consent of the governed,” not God, and in the second, the Declaration doesn’t govern the country, the very secular Constitution does. More here.
  • 9/11 Cross. American Atheists protested putting this piece of cross-shaped rubble (that wasn’t actually found in the Twin Towers site) in a publicly supported museum and notes that God “couldn’t be bothered to stop the terrorists or prevent 3,000 people from being killed in his name.” Palin is offended, just like those thin-skinned atheists. (I discuss this issue more here.)
  • Here’s why no one likes you. “There’s a reason why voters don’t necessarily like voting for an atheist. Voters don’t want to give power to someone who doesn’t believe he or she will someday have to answer to the Ultimate Authority.” And should that apply in a country governed by a secular constitution that rejects any religious test for public office (see Article 6)?
  • Hey, gang! Find the error in this sentence! “Our Judeo-Christian heritage is the source of the very freedoms [the atheists] so angrily use to denounce Christ and to rid His very mention from the public square.” Wrong again. The freedoms we see as fundamental—democracy, trial by jury, no slavery, freedom of religion, and so on—are the last things the Bible would have encouraged. More here.
  • Objective moral truth? “Without God as an objective standard, who’s to say what’s wrong and what’s right?” Nope. God doesn’t ground laws made in this country. Laws are made through secular means—think back to high school Civics class. More here.
  • Charity. “Studies show Christians are America’s most generous givers.” Not really. Remove giving to churches (which are no more charities than country clubs) and you see a different story. More here.
  • Gee, how does evolution work again? “I bet Charles Darwin never understood this. If the world could be described as truly ‘survival of the fittest,’ why would people collectively be stricken with a spirit of generosity in December? … It doesn’t make sense.” Do you even understand what “survival of the fittest” means? Read a little more broadly, and you’ll discover that nice qualities like cooperation and trust can make a population fitter. More here.
  • What would baby Jesus think? In any book on the War on Christmas, abortion is always relevant. “A culture that reveres our Creator and respects the sanctity of innocent life does not condone killing its own children.” Since “our Creator” ends half of all pregnancies, I don’t see why baby Jesus should cry about abortion. More here.
  • Morality. “No matter how much the liberals protest, there’s a relationship between Christianity and a healthy civilization.” Yeah—a negative relationship. Researcher Gregory Paul compares European countries and the U.S. and concludes, “Of the 25 socioeconomic and environmental indicators, the most theistic and procreationist western nation, the U.S., scores the worst in 14 and by a very large margin in 8, very poorly in 2, average in 4, well or very in 4, and the best in 1.” More here.
  • Morality is deteriorating. Social change can be stressful, but we must ignore the headlines of the moment to look at the big picture. In fact, U.S. violent crime has plunged more than 70% in the last twenty years. Red states have higher crime rates than blue states. In the year since the school shootings at Sandy Hook, Republican legislatures have helped make the majority of new gun laws loosen gun restrictions. This isn’t quite the picture of morality Palin’s book suggests. She seems to imagine the America of her childhood as a 60s sitcom world, where the problems were small and everyone got along. But when she was born, the Civil Rights Act that outlawed much discrimination by race, gender, religion, and national origin hadn’t been signed. Laws prohibited mixed-race marriage in 17 states. Laws prohibiting discrimination based on sexual orientation were decades away. Social change isn’t easy, but some has been good. Think more deeply before concluding that things are going downhill. More here.
  • How’s that atheism workin’ out for you, Comrade? “Soviet Communism is organically linked to atheism.” That’s true, but that’s because Communism saw the church as competition, not because atheism created Communism. “Atheism’s track record makes the Spanish Inquisition seem like Disneyland by comparison.” Oh? Show me just one person killed in the name atheism. Let’s be clear on cause and effect: Stalin was an atheist because he was a dictator, not vice versa. More here.
  • Christianity’s fight against slavery. Palin quotes Thomas Sowell, who says that business, religion, and Western imperialism “together destroyed slavery around the world.” It’d be nice if that were true. Slavery was made illegal but it wasn’t eliminated, and there are an estimated 27 million slaves today. That’s almost forty times the number of Alaska residents. In absolute numbers, slavery is bigger today than it’s ever been. Yes, Christians were important in the war against slavery, but they were on the other side as well. That’s because pretty much everyone in the West was a Christian, and the Bible gives powerful support for slavery. More here.

Palin’s book is much ado about nothing. She’s determined to feel offended and see injuries to Christianity everywhere she looks. Unfortunately, she misses an opportunity to use her credibility within the conservative community to point out that Christian-only displays on state-supported property are both unfair and illegal.
Palin has embraced what I’m still having a hard time with: “Can’t we all just get along?” doesn’t sell.

Every atom in your body came from a star that exploded.
And, the atoms in your left hand probably came
from a different star than your right hand.
It really is the most poetic thing I know about physics:
You are all stardust.
So, forget Jesus.
The stars died so that you could be here today.
— Lawrence M. Krauss

Photo credit: Photo Dean

Review of Sarah Palin’s “Good Tidings and Great Joy”: the Bad

Sarah Palin’s Christmas bookWe’re critiquing Sarah Palin’s book about the War on Christmas, Good Tidings and Great Joy: Protecting the Heart of Christmas. I’m pulling out the good, the bad, and the ugly in the book. With this post, it’s the Bad.
Palin is determined to play one of the many besieged but brave Christians living out their simple and honest faith, as is their God-given right. She imagines angry atheists lurking behind every lamp pole muttering Scrooge’s words like a mantra, “If I could work my will, every idiot who goes about with ‘Merry Christmas’ on his lips should be boiled with his own pudding, and buried with a stake of holly through his heart!”
Let’s see if those fears of persecution hold up.
Separation of church and state
Palin enumerates many recent cases where she feels that Christians’ rights in America have been stepped on. Santa Monica is one such case. For decades, the city allowed an elaborate nativity scene on public land, but protests forced the city to assign slots to groups from any religion by lottery. In 2011, atheist organizations won 18 of 21 which, of course, brought the Christians out to protest. Forced to change the rules yet again, the city didn’t allow any displays in 2012.
The city went from one religion showcased, to all religions, to none. This is typical of the evolution in other cases. (If allowing all comers bothers Christians, I don’t know why that is hard to anticipate up front. And why seeing example after example of this progression doesn’t make Christians realize that religious displays on public land just don’t make sense.)
Though atheists are imagined as the Grinch, this isn’t to say that Christians in Santa Monica were muzzled or that churches or front yards couldn’t display Christmas messages, as always. It’s just that citizens’ tax money and the prestige of the government weren’t given to promote Christianity.
We’re seeing more examples in 2013. There’s a “Keep the Saturn in Saturnalia” billboard responding to a “Keep Christ in Christmas” sign in a town in New Jersey, and a Satanist monument is planned to go up next to a Ten Commandments display on public land in Oklahoma City. Here’s an idea: just cut to the chase and avoid all religious displays on public land.
Palin wonders why everyone is mean to Christians with a quote from the president of Fox News:

What the hell is so offensive about putting up a plastic Jewish family on my lawn at Chistmastime? (32)

It’s not. That’s not what we’re talking about. No one cares about Christian or Satanist or Pastafarian displays on private land; it’s religion promoted on public land that’s the issue.
What Would the Constitution Do?
Much is made about “angry atheists” and their darn lawyers. Palin says,

Thanks to a highly technical quirk in constitutional law very few people know about and even fewer understand, [atheists] are very, very influential. An angry atheist with a lawyer is one of the most powerful persons in America. (22)

This odd “quirk” is simply that you needn’t be personally injured to bring a lawsuit against a government—being forced to pray, for example. A violation of First Amendment rights is enough.
She lampoons this with,

This means people can silence their fellow citizens for no other reason than the fact that they were offended. (25)

No, the Constitution was offended. Since the Constitution gives us our rights in this country, that sounds like a big deal. I’m surprised that Palin doesn’t agree.
Her view on this battle is:

the [atheist] Scrooges flex their illegitimately gained legal muscles (39)

with no explanation for what is illegitimate. Her complaint is not that atheists are breaking any law but that they have lawsuits as options to get church/state errors redressed.
Sarah Palin v. Constitution
Sarah Palin was the ninth governor of Alaska and took this oath of office:

I do solemnly swear that I will support and defend the Constitution of the United States and the Constitution of the State of Alaska, and that I will faithfully discharge my duties as governor to the best of my ability.

One must then assume that she has read and is thoroughly familiar with the U.S. Constitution, though that assumption is tested throughout this book.
The First Amendment says in part, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Citizens can exercise religion freely, and government can’t make laws that interfere with that. Government doesn’t have a right to proselytize religion but citizens do. So how is it legal for a government to celebrate a Christian holiday (and only that holiday) on public land?
As mayor, Palin defended a nativity scene on city property:

I was determined [the town of] Wasilla would not contribute to our [moral] decline but would instead acknowledge the Source of all good things in our life and our nation. (51)

This partisan stance sounds odd coming from a defender of the Constitution.
The Constitution calls the shots
When Christian soldiers feel put upon by the travails of living in a country governed by a secular constitution, Palin encourages them to remember,

Through it all, the God who created the heavens and the earth is sovereign. (57)

But, of course, she can believe that and write it and proclaim it to passersby in the public square because of and only because of the Constitution. The Constitution calls the shots in the United States, not the Bible.
What’s good for the goose …
About a Harvard plan to provide women-only gym time for Muslim women, Palin says,

We all appreciate religious liberty, but it should be liberty for all, not favoritism for some. (182)

She complains at length about thin-skinned atheists, but things apparently change when the shoe’s on the other foot. Is this an outrageously obvious double standard (special favors for Christians are okay, but not for Muslims) or am I missing something? That this doublethink would work with her audience says a lot about what she thinks of them.
Palin quotes a mayor fighting for the right to publicly support only Christmas:

I believe the Constitution deals with freedom of religion, and not freedom against religion or freedom to repress religion. (52)

Is this just a meaningless slogan or does Palin actually mean this? Prove it, Governor. Publicly state that the Constitution’s guarantee of freedom of religion demands that public land be used for displays from all religions or none.
I propose an experiment. Every local U.S. city government that provided a public forum only for a Christian holiday in 2013 must avoid any such displays next year and must instead celebrate the Muslim Eid feast at the end of Ramadan on city property. Give it a try to see how that feels.
You think atheists overreact to a cross on public property? Great—show us your open mindedness by replacing it with a Muslim crescent moon and star. Then we’ll see who’s thin-skinned.
Hell in a handbasket: this is just the beginning, people!
In case Palin’s concerns seem to be overblown, with church/state separation the common-sense solution to allow everyone to get along, she fans the fires of paranoia:

Boiled down to its essence, the “war on Christmas” is the tip of the spear in a larger battle to secularize our culture and make true religious freedom a thing of America’s past. (10)

What is “true religious freedom”? If it’s your “right” to impose Christianity on the rest of us, you betcha I want that gone. But if it’s the ability for you and other Christians to believe and worship as you want and to speak your mind in the state-supported public square, unfettered by government, I want that as much as you do.

[The few malcontents with lawyers eager to wreak havoc] are a part of a larger, orchestrated attempt to strip our heritage from America. (52)

(Dang! Who leaked the Atheist Overthrow Manifesto?)
Uh, no. The “larger, orchestrated attempt” is to return respect to the Constitution. Show me an atheist who wants to deny Christians the right to worship in a way that hurts no one, and I’ll publicly state that I’m on your side. If the Jesus story is a good tiding that brings you great joy, that’s fine. Just don’t celebrate your story (and only your story) in front of my city hall.
The Anti-Defamation League’s guidelines help resolve the “December Dilemma”:

Ask yourself: does the display, in its setting, give the appearance of a government endorsement of a religious message? If yes, the display is impermissible.

Pretty simple advice. But there’s no book if you say that conspiracy fears are unfounded and that there’s an easy way for us all to get along. Conflict sells, not peace.
Conclusion: the Ugly.

Another happy soldier in the War on Christmas.
Tom Flynn’s bumper sticker

Review of Sarah Palin’s “Good Tidings and Great Joy”: the Good

Sarah Palin’s Christmas bookNo, I’m not part of the target audience for Sarah Palin’s new book, but I was given a copy to review. Good Tidings and Great Joy: Protecting the Heart of Christmas is a fairly predictable mix of the joys of the traditional American Christmas, an attack on those angry atheists who are apparently determined to make Christianity illegal (starting with Christmas), and a review of the standard conservative touch points.
Let’s take a look at the good, the bad, and the ugly in this book. First, the good. Despite Palin’s eagerness to play the beleaguered Christian, I was not surprised to find important areas where we agree. It’s a War-on-Christmas miracle!
Christmas in Alaska
Most chapters begin with long reflections of Palin’s childhood and adult family life. She includes personal photos and emphasizes the importance of family Christmas traditions by talking about her own. She shares stories of personal difficulties and Christmas memories—a health scare with her father, her daughter Brisol’s revelation that she was pregnant, helping to feed homeless people, difficulties during and after her Vice Presidential bid, and so on. Some favorite Christmas recipes are added in an appendix.
Stories about growing up in Alaska were nice—there’s a lot different from my own upbringing in Virginia—but I did experience a bit of whiplash. She goes on at length about the traditional Norman Rockwell Christmas traditions—sipping hot chocolate by the fire, the unwritten rules about opening presents, and so on. That sounds like what I value about Christmas as well. But then she discards all this like used wrapping paper to emphasize the real reason for the season.

Our annual family activities I’ve described are mere traditions …. But they’d be nothing if separated from the historical event that animates the Christmas season. (8)
Gifts can’t really bring ultimate joy (91)
If I’m for Christmas, it’s only because I’m for Christ. (9)
It’s about Christ and our ability to worship him freely. It’s about America, and what liberty truly means in our day-to-day lives. (10)

I also value America, liberty, and religious freedom. You can’t worship who you want? Then I’m as outraged as you are. Here we see a bit of the War on Christmas theme, but more on that later.
Living with a secular constitution
After listing many recent examples of church/state friction—protests against nativity scenes in front of city hall, for example—she gives a brief list of rules for how we can all get along. She recommends avoiding a Christian-only display.

The courts tend not to like Nativity scenes isolated from other holiday imagery. (53)

The “other holiday imagery” seems to be Santa Claus and snowmen rather than a clear public pronouncement that all faiths are welcome, as courts have demanded. Still, it’s a start.
But what if I’m offended?
She makes a point with which I strongly agree:

Traditionally, … Americans don’t have a right to not be offended (23)

That sentiment is common among American atheists. In fact, I bet that it’s predominant. Citizens have many important rights, but not being offended isn’t one of them.
Are atheists allergic to Christmas?
Want to see a photo of Richard Dawkins with his Christmas tree? Check out the Atheists for Christmas web site. Dawkins is at least one prominent atheist who finds secular value in a holiday that is currently the most popular in a long line of winter holidays.
The site claims, “There are just as many Christians that don’t celebrate Christmas (i.e. Jehovah’s Witnesses, certain Protestant sects) as there are non-Christians that don’t.” Celebrating Christmas is a recent tradition. It was outlawed by the Massachusetts Bay Colony in 1659.
Western culture is built on sometimes-forgotten references to gods. Christmas 2013 will be on a Wednesday, but the name Wednesday also honors a god. “Wednesday” means “Woden’s Day,” and Woden is the English form of Odin, the Norse supreme god. In Romance languages, that day is typically “Mercury’s Day” (mercredi in French and miércoles in Spanish, for example).
The same supernatural connection applies to the year 2013, which counts as its year one an approximation of the birth year of Jesus.
Sure, Christmas was deliberately placed on the calendar to usurp other winter holidays such as Yule, Saturnalia, Brumalia, and any other solstice celebration. And Americans celebrate other December holidays such as Kwanzaa, Pancha Ganapati, and Hanukkah. But if atheists have no problem with Wednesday (which acknowledges Odin) and 2013 (which acknowledges Jesus), why not Christmas?
Palin’s “Good Tidings and Great Joy” isn’t all good. Continue with the Bad.

Do not learn the ways of the nations. …
For the customs of the peoples are worthless;
they cut a tree out of the forest,
and a craftsman shapes it with his chisel.
They adorn it with silver and gold. …
Like a scarecrow in a melon patch, their idols cannot speak. …
Do not fear them; they can do no harm nor can they do any good.
— Jeremiah 10:2–5

Jesus and Santa: a Parable on How We Dismiss Evidence

Santa and Jesus: two mythsHarriett Hall (the SkepDoc) wrote a clever story about two kids trying to figure out whether the tooth fairy really exists or not. Inspired by that, and in keeping with the season, I’d like to imagine two kids arguing about Santa.
It was early December, and little Jerry had begun to doubt the existence of Santa Claus. He made his case to his younger brother Scott.
“I don’t think Santa is real. I think it’s just Mom and Dad buying us presents,” Jerry said.
“Prove it,” Scott said.
“Okay, why are there all those Santas on the street corners ringing for money? How can Santa be at all those stores at once?”
“They’re not the real Santa, just his helpers,” Scott said. “And maybe they’re just testing us to see if we’ll still believe. I’m going to believe, because if you don’t, you don’t get presents.”
“But I recognized one of them—it was the father of one of my friends.”
“Then those are just ordinary people imitating Santa, raising money for a good cause. Anyway, I’ve seen Santa on TV at Thanksgiving—everyone has.”
Jerry sees that he’s not making any progress, so he gives up. On Christmas afternoon, he’s alone with Scott and tries again. “Remember that video game that you told Mom about and then you forgot to tell Santa?” Jerry said. “But you got it anyway. Mom must’ve bought it and written on the package that it came from Santa.” 
“Mom just told Santa,” Scott said. 
“Then tell me this: how can Santa get around the world in one night?”
“My friends all say that Santa is real. Anyway, Santa has magic. And the cookies we leave out for Santa are always gone on Christmas morning.”
“With the Junior Detective kit that I got this morning, I dusted the cookie plate for fingerprints, and they were Mom’s.”
“So what? Mom set out the plate, and Santa wears gloves.”
Jerry gives up for the year. On Christmas afternoon the next year, he tries again. “Lots of the older kids don’t believe in Santa. They say that their presents only come from their parents.”
“Sure,” Scott said. “Santa only gives presents to those who still believe in him.”
“A few months ago, I was snooping in Dad’s sock drawer, and I found every letter we ever wrote to Santa.”
“Why not? Santa didn’t need them anymore and each year just gives them to Mom and Dad for keepsakes.”
“The only fingerprints on our presents were Mom’s or Dad’s.” 
“Mom and Dad always get up early on Christmas. They could’ve rearranged them.”
“Last week, I found all our presents hidden in a corner in the attic.” Jerry pawed through some of the torn wrapping paper. “I wrote my initials on the bottom of each package. And look—here they are. That proves that Santa didn’t bring them here last night.”
“I asked Mom, and she said that Santa is real. Anyway, how do I know you didn’t write your initials on the wrapping paper this morning?”
Do adults make the same mistakes?
Like little Scott, if you’re determined to believe something, you can rationalize away any unwelcome evidence. (By rationalize, I mean taking an idea as fact and then selecting or interpreting all relevant evidence to make it support that immutable given.)
Christians rationalize, too. They rationalize away contradictions in the Bible, the oddity of a hidden God, or why so much bad happens to the people God loves. They can find a dozen reasons why a particular prayer wasn’t answered, even though the Bible promises, “Ask and ye shall receive.” But the Christian will say that they’re simply defending the truth—they’re not rationalizing; they’re right.
In five minutes we can see flaws in others that we don’t see in ourselves in a lifetime. Perhaps this episode with Jerry and Scott will encourage us to see our own rationalizations.
With a little work, even the nuttiest theory can be given a scholarly sheen. There’s a web site titled, Galileo Was Wrong; The Church Was Right. That’s right, it argues for geocentrism, an earth-centered universe. If scholars can argue that the sun goes around the earth, imagine what a few thousand years of scholarly work can do to a religion. Any Christian can point to centuries of scholarship to give a patina of credibility to their position—but, of course, so can Muslims, Hindus, and those in many other religions.
I can’t prove Santa doesn’t exist. Nor can I disprove leprechauns, Russell’s Flying Teapot, the Flying Spaghetti Monster, or God. The thoughtful person goes where the evidence points rather than accepting only the evidence that supports his preconception.

Jesus is Santa Claus for adults
— bumper sticker

(This is a modified post that was originally published 12/9/11.)

Virgin Birth of Jesus: Fact or Fiction?

Need a Christmas present for someone who enjoys wrestling with Christianity’s role in modern society? Consider my new book, A Modern Christmas Carol, available as paperback or ebook.
Virgin birth of JesusIn December, thoughts turn toward Christmas. In particular, to the Isaiah quote in Matthew’s narrative of the birth of Jesus: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (Matt. 1:23).
Matthew documents the fulfillment of a prophecy written 750 years earlier. Powerful evidence of the truth of the Bible?
Well … no. The first reason is the reason by which anyone would reject a claimed prophecy: the evidence of the fulfillment is not independent but comes only through authors (of Matthew and Luke) who one must assume had read the prophecy. They had motive and opportunity to claim a fulfillment where none existed. (I write more about common-sense requirements for a fulfilled prophecy here.)
The original prophecy in Isaiah
But was that quote from Isaiah even a prophecy of a messiah? You’d expect something like, “The LORD God understands the burdens of His people and will send a savior. And ye shall know him by this sign: the virgin will give birth to a son” and so on.
Here’s what that chapter of Isaiah is actually talking about. In the early 700s BCE, Syria and Israel allied with nearby countries for protection against Assyria, the local bully that was vacuuming up smaller states. Judea refused to join the alliance. Syria and Israel, fearing a potential enemy at their rear, moved to conquer Judea.
God spoke through the prophet Isaiah to tell the king of Judea that, with faith, his enemies would be destroyed. Isaiah gives him a sign: “The virgin will conceive and give birth to a son, and will call him Immanuel” (7:14). Before the boy is old enough to understand right from wrong, Syria and Israel will be destroyed.
The meaning of the Immanuel prophecy
In other words, in five years or so, your enemies will be destroyed—that’s the point of the Immanuel story. The boy simply acts as a clock. And not only is Immanuel not a messiah, his three-verse story isn’t even a significant part of this chapter, which goes on to describe the impending conquest of Judea by Assyria and Judea’s painful future.
Isaiah prefaces the prophecy to the king with, “Therefore the Lord himself will give you a sign.” This sign must be a near-term event, since the king won’t live long enough to see the birth of Jesus centuries later.
Yes, the Immanuel story is a prophecy, but it’s a prophecy that is to be fulfilled in five years, not 750. (And was the prophecy even fulfilled? Apparently not, according to the 2 Chron. 28:5–6 summary. We see another history of the battle in 2 Kings 16:5, with Judea the winner this time, but to argue that Isaiah’s prophecy was fulfilled you must argue that the Bible is contradictory.)
Where’s the miracle?
The Immanuel story doesn’t even claim to be a miracle. Women are virgins before having sex, by definition. The story says that a woman who’s never had sex will then do so, become pregnant, and deliver a boy. Happens all the time. If this prediction involved a miracle, we’d expect more would be made of it to eliminate the (obvious) mundane explanation.
Where’s the Jesus parallel?
And if Immanuel’s story is supposed to foreshadow Jesus, where does the Immanuel prediction (“before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid to waste,” Isa. 7:16) map in Jesus’s life?
Does Isaiah even say “virgin”?
To make things even more difficult for Matthew’s claim, the word “virgin” in Isaiah 7:14 doesn’t really say that. First-century scholars could have had access to two versions of Isaiah, the Hebrew original and the Greek translation, the Septuagint. Since the author of Matthew was literate in Greek, he was likely more familiar with the Greek version. But these two versions use different words here—“young woman” in the Hebrew original and “virgin” in the Greek translation. The NET Bible uses the older Hebrew term and has a thorough footnote documenting the scholarship behind this decision.
Why do most Bibles use “virgin,” even though the best sources use “young woman”? Perhaps only to avoid embarrassing Matthew. And that may be changing. The new Catholic Bible, the revised New American Bible (2011), drops “virgin” in favor of “young woman.”
Is Isaiah fulfilled in Jesus?
Matthew prefaces his Isaiah quote by saying, “All this took place to fulfill what the Lord had said through the prophet” (1:22), but the prophecy isn’t fulfilled since Jesus is never called Immanuel—not just in Matthew but anywhere in the New Testament. In fact, Matthew contradicts his own claim of fulfillment just two verses later: “And [Joseph] gave him the name Jesus.”
Pope Benedict’s 2012 book, The Infancy Narratives, emphasizes that the virgin birth is one of the “cornerstones of faith” and assures us that it is not a myth. Though he rejects the idea that mythology entered the gospels, everybody who was anybody during that time in the eastern Mediterranean was virgin born—Alexander the Great in Greece, the Caesars in Rome, the Ptolemies in Egypt.
Despite the proliferation of virgin birth claims at the time, all were false except for the one for Jesus? That needs a lot of evidence, especially when Matthew’s argument is built on nothing more than the misreading of a prophecy that expired centuries earlier.
This is the third biblical prophecy claim that I’ve studied (I’ve also written about Isaiah 53 and Psalm 22). Each has unique features, but I’m struck by one similarity: in context, each is plainly not talking about a future messiah. No serious scholarship is necessary to see this, just a willingness to let each chapter speak for itself. Only a determination to maintain the idea of supernatural prophecies, regardless of the evidence, props them up.

I pray that one day we may live in an America 
where Christians can worship freely, in broad daylight,
openly wearing the symbols of their religion …
 perhaps around their necks? 
And maybe (dare I dream it?)
maybe one day there can be 
an openly Christian president. 
Or, perhaps, 43 of them. Consecutively.
— Jon Stewart

 
(This is a modified version of a post that originally appeared 12/10/12.)
Photo credit: Steve Day