Is This Letter a Powerful Defense of Reason? Or Christian Hypocrisy?

In wrestling with the issues of faith and reason and the role they should play for the Christian, I asked for the input from an experienced pastor. Here’s his letter in reply. I’ll let you evaluate it yourself.

Text of letter below:

Dear Bob,
I want you to know that I do not shun controversy. On the contrary, I will take a stand on any issue at any time, regardless of how fraught with controversy it might be. You have asked me how I feel about reason. All right, here is how I feel about this important matter.
If, when you say reason, you mean the arrogance that rejects faith, that would have us discard what we know to be true more deeply than sterile logic can express; if you mean the heartless drive to dethrone the innocent widow or precious child from their cherished beliefs; if you mean the pernicious force that shakes the faith of the honest Christian man or woman in almighty God, what Martin Luther called “the devil’s bride” and “the greatest enemy of faith,” what the greatest minds in Christianity have made a slave to faith, then certainly I am against it.
But if, when you say reason, you mean the tool that gave us medicine, the fruits of which are antibiotics, anesthesia, vaccines, and the distant memory of scourges like smallpox and plague; if you mean the technology that teaches us of our glorious universe and that landed men on the moon and brought us the vibrant world we live in today; if you mean the rejection of ancient superstition in favor of scientific explanations; if by reason you mean our ability to analyze and dismantle foreign religions and reveal their legendary origin, and to reject beliefs that are merely pleasing rather than correct; if you mean God’s greatest gift, the gift for which we must stand in judgment for using wisely, the very tool that gets us safely through each day, then certainly I am for it.
This is my stand. I will not retreat from it. I will not compromise.
Kindest regards,
(signed) Rev. Phineas P. Stopgauge

(Alert readers will recognize this as an homage to the 1952 “If by whiskey” speech by Mississippi State Representative Noah “Soggy” Sweat, Jr.)
(This is a modified version of a post originally published 11/4/11.)

Fat Chance: Why Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists (4 of 4)

This is the conclusion of my book review of Ray Comfort’s Fat Chance: Why Pigs Will Fly Before America Has an Atheist President. (Start with part 1 here.)
Is Ray’s pig book an evangelistic tool aimed at convincing atheists of the rightness of the Christian position? So far it doesn’t look like it. Let’s wrap up our critique.
Rays of brilliance … or something
I’ll wrap up with a few more claims from the book that I can’t let stand without rebuttal. Can we call these Rays of brilliance? Or maybe Ray’s brain farts.
(I’ll put the page numbers in where I don’t give a quote. Where I do give a quote, you can look it up in the book to find the context if necessary.)

  • “Even today, the president is sworn in by raising his right hand toward Heaven and placing his left hand on a Bible while taking the oath of office, typically ending ‘So help me God.’”

“Typically” is right. There is no obligation to include any God stuff.

  • “Christians … know that no one is good in God’s eyes.”

Wrong again—read your Bible, Ray. Job was “blameless and upright” (Job 1:1). Noah was also blameless and faithful (Genesis 6:9). Anyway, why fret about humans being imperfect? God made them that way—you should celebrate God’s perfect plan.

  • He compares God to a judge. If someone pays your fine, the judge lets you go. Jesus paid your fine, so God can dismiss your sins and declare you eligible for heaven (page 60).

Ordinary judges are bound by a law they didn’t create. God as a judge can simply dismiss the charges. Or change the rules. (Yet again, the atheist must explain to the Christian how omnipotence works.)

  • Sir Isaac Newton said, “Atheism is so senseless and odious to mankind that it never had many professors.”

Have Newton live today; he’d be an atheist. Consider how dramatically society has changed since then—Newton’s position at Cambridge had a faith requirement (that had to be waived since his faith was heretical). No scientist at a legitimate institution has a faith requirement today.

  • Atheists don’t understand Christianity. They think that Christians strive to be good to earn their place in heaven (page 61).

Doing good works is indeed a way to get into heaven. Read the parable of the sheep and the goats (Matthew 25:31–46).

  • “[Another] reason atheists aren’t trusted with high political office is that they (by definition) are foolish. While many deny it, because it’s an intellectual embarrassment, they believe the scientific impossibility that nothing created everything.”

It’s the Christians who are obliged to believe things, Ray. Atheists simply have no god belief; they don’t have obligatory beliefs about cosmology.

Science has no consensus of why we had our Big Bang, so don’t tell me that cosmologists all believe that nothing created everything. Furthermore, when there is a consensus, you can be sure that I won’t be getting it from you.

  • “The existence of God can be proven reasonably, simply, and scientifically—to those who are reasonable.”

Another fallacy! This time, it’s No True Scotsman. Every reasonable person agrees with Ray, and if you don’t, then you’re not reasonable!

I can understand Ray’s motivation, though—it’s a lot easier to simply make statements like this and ignore that whole evidence-and-good-arguments thing. What a hassle that is.

  • “Count how many of [atheists’] lawsuits are against Muslims, Hindus, Jews, or Buddhists. They are only against Christians. This is because the US is soaked in a Christian heritage, and that’s what is held dear by so many.”

The lawsuits are filed where there are problems. If they’re all against Christians (I suspect instead that they mostly are), then maybe that’s because it’s the Christians who are crossing the line. And Christian heritage isn’t the problem, it’s unjustified Christian privilege that’s the problem.

  • “In truth, these anti-Christian atheists have brought disdain on themselves.”

Disdain because we defend the First Amendment? Disdain for speaking the truth like Martin Luther King? We atheists may be in good company.

  • “They are the playground bully, preying on Christians—those they consider to be weak-minded and meek—knowing that they will turn the other cheek and not pick up a machete.”

Ray imagines that all Christians are cut from the same cloth. I’m not sure he wants to be lumped in with the hateful pastors saying that the Orlando gay-nightclub shooter didn’t finish the job or that Orlando was due to God. Consider the pushback from Christians annoyed when their privilege is challenged and then tell me that Christians always turn the other cheek. As for picking up machetes, that unfortunately brings to mind the 1994 Rwandan genocide in which Christian Hutus killed an estimated 70% of that country’s Tutsi minority—about a million people. Machetes were a primary weapon.

  • In an interview with TheBlaze, Ray said, “Having to prove the existence of God to an atheist is like having to prove the existence of the sun, at noon on a clear day. Yet millions are embracing the foolishness of atheism, particularly in the United States.”

And again, Ray gives us nothing to respond to. The argument is: God just exists! He just does!

  • “Most American believe we were created by God with certain unalienable rights—life, liberty, and the pursuit of happiness—and that our freedoms come from God, not from the government. Yet atheists are attempting to take away our most precious freedom—the freedom of religion—through an abuse of the court system.”

I guess “abuse of the court system” means “filing lawsuits to roll back Christian privilege, which makes me sad.” As for unalienable rights, keep in mind that that’s from the Declaration of Independence, a historic document, rather than the Constitution, which would be the law. You can imagine whatever you want about what God provides, but in this country, the Constitution calls the tune, not the Bible.

  • “[It is] a bitter blow that [American] liberties are being attacked by atheists whose hatred for God outweighs any respect for those ideas or any love and concern for their fellow Americans.”

I hate God like you hate Zeus—they’re both just mythology. Show me where your rights (and unwarranted privilege is not a right) are under attack, and I stand with you. I’ve not seen a single example.

Ray’s final word
Not that Ray has been subtle or unclear, but let’s close with Ray’s summary of his position.

To give the most powerful position in the world to one who doesn’t even have a moral rudder—but who alone determines right and wrong for himself—would be the height of foolishness and lead to devastating consequences for our great nation. So nowadays, if someone is an out-of-the-closet atheist who wants to run for political office, he may as well change his name to Judas Benedict Arnold and let it be known that he’s a pot-smoking, divorced, homosexual Muslim rapist.

This has all been slapped down above. Atheists get their morality from the same place Christians do (Christians may imagine a supernatural grounding that they can access, but Ray has done nothing to show that it exists). There are good and bad atheists, as is the case with Christians. Ray is right that Christian voters have unfounded biases against atheists. That will hurt atheist candidates just like it has hurt groups tarred with the “Other” label in the past—homosexuals and non-Christians, for example.
The atheist community will probably advance in the public mind as the percentage of Nones continues to grow. Think of the progress made by the homosexual community. (BTW, happy one-year anniversary, Obergefell!) Perhaps the even-larger atheist community will follow a similar path, and hopefully more quickly.
As for Ray’s pig book, I’m amazed that he can consider this mindless and insulting tract to be an evangelistic tool.

Why would you … choose to create a completely imaginary person
who you live in fear of offending?
Aren’t we all disappointing enough people in reality?
Bill Maher

Image credit: Shreveport-Bossier Convention and Tourist Bureau, flickr, CC

Why We Disagree on Moral Issues

Christianity moral issues
Why do liberals and conservatives argue so much about morality? Don’t we all have a common sense of right and wrong?
Yes and no. For the common examples given by Christian apologists (torturing babies, for example), we’re all on the same page, but it’s more complicated than that. Psychologist Jonathan Haidt has brought the amorphous domain of morality into focus to reveal five separate categories. It’s a simple idea that explains much and can help us get past our differences—or at least understand them better.
From his TED video, here are Haidt’s five components of morality.

  1. Care/harm. We’ve evolved to feel (and dislike) pain. This isn’t just true for ourselves; we also sense and dislike pain in others. From this comes kindness, nurturing, empathy, and so on.
  2. Fairness/reciprocity. This is related to reciprocal altruism. From this foundation comes justice, rights, autonomy, and the Golden Rule.
  3. Ingroup/loyalty. We have a long history as tribal creatures able to adapt to shifting coalitions. This foundation underlies patriotism, selflessness, and self-sacrifice for the group. It is active anytime people feel that it’s one for all, and all for one.
  4. Authority/respect. As primates, we understand hierarchical social interactions. This foundation underlies the virtues of leadership and followership, including deference to legitimate authority and respect for traditions.
  5. Purity/sanctity. This is shaped by the psychology of disgust and contamination. Being repulsed by things that look or smell bad can keep us from eating unsafe food. It also underlies religious notions of striving to live in an elevated, less carnal, and more noble way.

Haidt theorizes that the rise of civilization may have needed all five of the morality categories.
Make love, not war
Here’s the interesting bit: when people from different viewpoints are tested against these five categories, everyone strongly endorses #1 (care/harm) and #2 (fairness/reciprocity).
As Haidt’s drawing shows, Americans across the political spectrum strongly endorse the foundations of Care/Harm and Fairness. Not so for the next three. The conservative says “go team,” while the liberal says “celebrate diversity” (#3). The conservative says, “respect authority,” while the liberal says, “question authority” (#4). The conservative says, “life is sacred” (while the liberal says, “women have the right to choose”) and “Men kissing? Eww!” (while the liberal says, “Don’t like gay marriage? Don’t have one.”), category #5.
That’s a caricature, of course. Liberals like the team, authority, and purity as well; it’s just that they are likelier than conservatives to fear these good ideas taken to an extreme.
Liberals speak for the weak and oppressed, and they’ll risk chaos for the benefits of change. Conservatives speak for institutions and traditions, and they’ll risk injustice to those at the bottom for the benefits of order.
Haidt observes that in Eastern thought, it’s not the zero-sum game that it is in the West. While there are opposites (yin and yang, for example), they aren’t enemies. Each is recognized as having value. Brahma is the creator, Vishnu the preserver, and Shiva the destroyer. Each has a role.
This insight that morality is composed of different components has been helpful to me in making clear how those who disagree with me aren’t evil or insane but simply see morality differently. We value the same moral foundations but rank them differently.



See also: Understanding Morality—It’s Really Not that Hard


Are we at an impasse?
Let me think aloud for a bit.
Social liberals and conservatives will see issues like abortion and same-sex marriage differently. The liberal acknowledges the differences and wants each person to be minimally constrained. You need an abortion? Up to a point, it’s your choice. You’re going to get gay married? Congratulations!
Alternatively, if you don’t like abortion or gay marriage, then don’t get one. If you want to argue against them, the First Amendment allows that.
The conservative typically wants minimal government intrusion but makes an exception here because the stakes are so high. Life is too important to permit abortion. Marriage is too important in the traditional sense to expand the definition. Government is tasked to impose the correct approach on everyone.
Where does this put us as a society? Are we destined to struggle? Or are there larger social trends pushing us in one direction or the other where, like slavery and civil rights, one side will prevail and the debate will seem inconceivable decades from now?

Never let your sense of morals 
prevent you from doing what is right. 
— Isaac Asimov, Foundation

(This is an update of a post that originally appeared 5/29/13.)
Image credit: Wikimedia

Bring Back Our Motto! (Speech at Rally in Olympia, WA)

This is a speech that I will give in Olympia, Washington on the capitol grounds, along with other excellent speakers as part of a Bring Back Our Motto rally on June 29 at 11 am.
Patriotism US motto In God We TrustDo we really trust God?
In God We Trust: this motto has been imposed on us, but ask yourself if it’s really true. Do we really trust God?
One might pray to God for comfort when things are bad, but who would pray instead of using evidence? Who would trust God for safe passage across a busy street rather than looking and using good judgment? Or trust God for a good grade rather than studying? Or trust God for food rather than earning money to buy it?
And when someone does actually trust God—like reject medical treatment and instead pray for their child to be made well—the state rejects that. It steps in and insists on proper medical care. No, trusting in God might sound nice, but when it comes to something important, we take the approach that works.
Like government. We the people work together to build roads, educate our children, and defend our country. It’s not perfect, but we do a pretty good job. We have a trustworthy government, which is why it’s ridiculous to have that government declare that it’s actually God that we trust. Remember the words of the Declaration of Independence: “Governments are instituted among Men, deriving their just powers from the consent of the governed.” The buck stops with us.
What’s good about “In God We Trust”?
Let’s consider this from another angle. What’s the point of this motto? How is God supposed to react? Does it make him happy? Does it tell him anything new? Does it remind him that we care, just in case he’s sad? Is it a magic charm or a spell? Are we sweet-talking God so that he does nice things for America?
Now, let me apologize if I offended anyone, because that might’ve been a bit rude, but it’s not me who’s offensive—it’s this motto and those who are behind it. Naturally, Christians take very seriously their relationship with God, but how shallow do politicians think Christians’ faith is, when they put this motto on money, on buildings? If they must steal the prestige of the U.S. government to bolster Christians’ faith?
Maybe this motto has nothing to do with heaven but is firmly grounded here on earth. I say that it’s just a gift given by politicians to their Christian supporters, the solution to an invented problem and a subversion of the First Amendment.
Ceremonial deism
To see how shallow the motivation behind this motto is, consider a similar problem, the “under God” phrase in the Pledge of Allegiance. Think about how that part of the Pledge goes: “one nation, under God … indivisible!” Right before the word “indivisible” was inserted the very divisive phrase “under God.”
In court challenges, those in favor of these religious phrases have tipped their hand. “Oh, c’mon—this isn’t an imposition of Christianity! These tired phrases have been used so much that they amount to nothing more than ‘ceremonial deism.’” That’s the retreat that advocates for these godly phrases have taken—they dismiss them as merely “ceremonial deism.” They see the problem, so they say that “In God We Trust” is just something you say, without any real meaning, like “How do you do?”
What kind of world are we living in? Those who want “In God We Trust” say that it has only a ceremonial meaning, while others must point out the very obvious Christian claim in this divisive phrase. But if this is a relatively meaningless phrase with no Christian content, then drop it!
“In God We Trust” in Clark County
Along with others here, last year I attended a public meeting in Vancouver, Washington, the county seat of Clark County. The Clark County Board of Councilors had decided that, among their many pressing matters of business, they should spend most of a day deciding if “In God We Trust” should go up on the wall in their public hearing room.
For hours, the councilors heard comments, first in favor of the slogan and then against it. Each was given applause by partisans of that viewpoint. Anyone who thought this was not a divisive issue left that meeting with no doubt.
Since I live near Seattle, you might say that it wasn’t my business to challenge the wishes of the good people of Clark County, but that’s not who was pushing for this. There was no groundswell of public demand. Instead, an organization from California is pushing local governments nationwide to put “In God We Trust” on the walls in government buildings.
Imagine attending a council meeting as a non-Christian and seeing “In God We Trust” glaring down at you. How welcome would that citizen feel? Imagine instead it was a Muslim slogan in Arabic. Or a Hindu slogan in Sanskrit. Or a Satanic slogan or 666. If “Allahu Akbar” is offensive on the wall, if it violates the First Amendment, why is “In God We Trust” appropriate?
We’ve been here before
This should sound familiar, because we see this in our annual celebration of the War on Christmas. You’ll have a city hall that puts up a manger display every year. Then a freethought group says that this is fine on private property but not city property; please take it down. So the next year, the city allows all groups to have holiday displays, and you get Festivus poles, freethought slogans, and celebrations of Roman Saturnalia or Norse Yule. Predictably, Christian groups complain, and the next year you have nothing.
Why is this always so hard? Why not admit that the government elevating Christianity over other religions is against the rules and just stay out of religion? Can elected officials not just do the right thing the first time? And, to the point at hand, why is it not obvious that with “In God We Trust,” government is unfairly benefitting Christianity?
What’s the solution?
Let me close by drawing your attention to the motto that we discarded, E Pluribus Unum, which means, “Out of Many, One.” This has been the motto on the Great Seal since 1782. America is composed of people who came from all over the world to pull in the same direction to make one great country. “Out of Many, One” was tailor-made for the United States, but we flushed it down the toilet in favor of “In God We Trust,” a baggy one-size-fits-all suit that could be worn by a hundred countries.
Politicians often seem deaf to reason, and this issue can seem like an uphill battle, but let me suggest one small bit of civil disobedience: cross out the “God” on your money. Let people see you do it. Tell them why if they ask.
“In God We Trust” is divisive, but that’s what some politicians live for. They invent problems that they can solve. “God will be annoyed unless we tell him how much we love him, so vote for me so I can support a godly motto!”
Or, we could respect the First Amendment, the friend of every citizen, Christian and non-Christian.
In this election year, we see up close the problems with divisive politics. “In God We Trust” is ceremonial and meaningless, and it’s divisive. It’s the solution to no problem.
Bring back our motto. Let’s return to E Pluribus Unum, a motto for all.

If you don’t have a seat at the table,
you are probably on the menu.
— Congressman Barney Frank

Image credit: Bob Shepard, flickr, CC

Fat Chance: Why Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists (3 of 4)

Ray Comfort Fat Chance book review We continue with my book review of Ray Comfort’s Fat Chance: Why Pigs Will Fly Before America Has an Atheist President. (Start with part 1 here.)
Ray has positioned his pig book as an evangelistic tool, a book that is supposed to convince atheists of the rightness of the Christian position. Let’s see how well Ray did toward that goal.
Christians and atheists in positions of power
Ray shares his insights into how Christian voters see atheist political candidates.

Our founders understood that people in positions of power would have opportunities to do corrupt deeds for their own benefit. But if they believe in God and in a future state of rewards and punishments, then when tempted to do wrong they won’t give in.

Is that how it works in practice? Christians don’t commit crimes? They’re immune to temptation? No Christians in prison? Are crime statistics in countries inversely proportionate to the fraction of Christians?
Not really. In fact, the very-Christian U.S. does far worse than those godless European countries on measurable social metrics.
Oblivious to what it does to his argument, Ray brags that Christians have subverted the Constitution’s prohibition of a religious requirement (Article VI) and made it impossible for an atheist to get elected to national office. But atheists have achieved political power in other countries. Polls within science show that education and prestige correlate with atheism. And I wonder how many of America’s self-made billionaires are atheists. Bill Gates is one, and his foundation, the world’s largest private foundation, is worth $44 billion. He’s using it to improve health care and reduce poverty in the developing world. I wish churches did the same.
And I have to wonder at the phrase “our founders.” Here and in other places in the book, Ray positions himself as a U.S. citizen, but his bio doesn’t say that. I can see how his being an outsider (he is from New Zealand) might weaken his standing to critique American culture, but Ray, you’re not passing as a Yank to deceive us, are you?

Because atheists have no absolute basis for good and evil, and don’t believe in an afterlife, they therefore can’t be trusted with public office. Whether this ‘bias’ would stand up to today’s Supreme Court scrutiny, it clearly shows the intent of our founders.

What an obnoxious moron. “Our founders” were very clear about the role of religion in government, and they deliberately kept them separate. The U.S. Constitution admits of no supernatural grounding backing up the government, and it begins, We the people.
Your bias would indeed fail a Supreme Court test because the intent of the founders was clear: there can be no religious test for public office.
I can’t imagine Ray has thought this through. Despite evidence to the contrary, he has assurance from his deity that non-Christians are bad people. Is that how a society should work? If, decades from now, Ray’s group became a minority, would he still want a religious test imposed by the majority? Or does this only apply when he’s got the power? If that future doesn’t sound good, Ray, maybe you’re seeing the value in the founders’ wisdom.

Atheists, like the rest of us, are not morally ‘good.’ Without an unwavering moral compass to guide him, an atheist president would be easily swayed by the winds of popular opinion and his own selfish desires—doing whatever was right in his own eyes.

Demonstrate this “unwavering moral compass.” Take a contentious social issue like abortion or same-sex marriage and show that all Christians get the same God-given response. Last time I checked, Christians were all over the map on social issues. Some churches have rainbow flags, and some have signs that say, “God hates fags.”
Ray undercuts his non-argument when he denounces the many corrupt Christian politicians:

And this from people who claim to believe in a Supreme Being who will one day hold them accountable!

So then he admits that being Christian is no guarantee of moral action. He doesn’t even attempt to show a correlation—”Christianity makes you good” is just a bold claim supported by handwaving.
Ray drops in a predictable attack on Islam. His argument is basically: Say what you will about Christianity, it’s better than Islam! Uh, okay, and say what you will about dengue fever, it’s better than smallpox … but I’d rather have neither.
He frets that atheism’s attack on Christianity will create a vacuum for Islam:

By dismantling Christianity’s influence in our nation, [atheists] are preparing the way, and making every path straight [for Islam].

You don’t fight fire with fire; you fight it with water. Similarly, you don’t fight Muslim illogic with Christian illogic; you fight it with reason.
Getting the Ray Comfort treatment
If you’ve seen Ray’s Ten Commandments challenge on his videos, he gets people to admit that they’ve stolen, lied, cursed, or lusted. You’d feel like you haven’t gotten your money’s worth if you read a Ray Comfort book and didn’t find this flabby challenge, but the pig book has it. He concludes it with this:

God sees you as a lying, thieving, blasphemous, adulterer at heart. Do you still think that you are good?

Yes, pretty good, though not perfect. If not being perfect is a problem, talk to my Maker.
And Ray does nothing to untangle the problem of the incompatible versions of the Ten Commandments. Given how little he understands the issues he talks about, I’m guessing he doesn’t even know that there is more than one.
How well would Ray do on his own Ten Commandments challenge?
Atheists, how confident are you in your worldview? Prepare to have it rocked.
Using the infallible logical fallacy of the Argument from Incredulity, Ray gives an argument that he plans to stretch into his next movie, The Atheist Delusion. First, he points to a book and asks, Do you believe that this book could happen by accident? When you say no, he pounces: the content within human DNA is equal to that within a thousand ordinary books. How could DNA happened by accident?
Ray hammers home the punch line:

DNA’s complexity (for any sin-loving sinner who is honest) instantly shows the absurdity of atheism, which holds that the unspeakably amazing instruction book for life happened by chance.

Wow—where does one begin?

  1. It’s biologists who have useful opinions about the origin of DNA, not atheists.
  2. Sin isn’t relevant to any issue within biology.
  3. Neither atheism nor biology say that DNA “happened by chance.” Mutations happen by chance, but natural selection (also part of evolution) doesn’t.
  4. Evolution is the consensus of the scientists qualified to evaluate the evidence. Deal with it. I’d be an idiot to reject that consensus view based on any argument from a non-biologist like you.
  5. “Amazing” is no argument. That you’re amazed doesn’t mean that a Designer is behind it.

DNA isn’t a powerful argument against evolution or atheism. In fact, it alone is a powerful rebuttal to the Design Argument, the popular Christian argument that the apparent design we see in nature is evidence of God.
Ray keeps using his simple platitudes, like DNA happening by chance, because he’s kept the one-liners that work on people and discarded those that don’t (an example of artificial selection, by the way). He’s been corrected by the best—Richard Dawkins, PZ Myers, and other biologists have pointed out his errors. And yet he pops back up like a Weeble with the same stupid arguments. (This explains my subtitle of this post series, “Why Pigs Will Fly Before Ray Comfort Writes an Honest Critique of Atheists.”)
Ray, what do you call someone who makes a mistake, has it corrected by a reliable authority, and then deliberately repeats that mistake? You him a liar.
Have you thought about how you would do on your Ten Commandments challenge, Ray? Does it worry you that you lie? Or maybe you have some rationalization like it’s okay to lie for Jesus or you can lie as long as you ask for forgiveness afterwards. Or maybe you reserve the right to declare who’s an authority based on how their arguments please you. One wonders how your argument about immoral atheists being unqualified for elected office stands now that you’ve shown that even you don’t feel bound by God’s moral commandments. (h/t commenter Michael Neville.)
Ray then makes the Appeal to Authority fallacy as he points to Antony Flew, who was convinced by the DNA-is-complex argument and went from atheism to deism. (I care nothing about the musings of a non-biologist like Flew about evolution). And then it’s the Christianity of Francis Collins, who was head of the Human Genome Project. (Collins will be quick to tell you that DNA alone gives overwhelming evidence for evolution.)
I think Ray needs to select his authorities with more care.
Concluded in part 4.

To borrow from The West Wing,
“If you demand expressions of religious faith from politicians,
you are just begging to be lied to.” …
If a politician can win your vote
simply by claiming that they are part of the religious majority,
what do you imagine they will do?
Andrew Seidel

Image credit: Peter Brantley, flickr, CC

The Mother of all Failed End Times Predictions

It’s been over six months since John Hagee’s four blood moons finality turned into a fiasco. The silence of his apology is deafening.
Poor John Hagee—I think I’ll send him some money to make him feel better.
And I’m still elated at the other end-times bullets we’ve dodged in recent years. The earth should be a smoking cinder by now, at least according to a couple of prophecies, but God stayed his savage hand. But don’t worry about our reality being controlled by a savage Bronze Age god. Fortunately, the evidence points to him not existing at all, and those end-times predictions are all nonsense.
The much-edited parchment above shows just some of the Christian end-times predictions that have come and gone in the last 2000 years, and it’s already out of date.
At the top, it takes us back to the mother of all failed predictions:

Truly I tell you, some who are standing here will not taste death before they see the kingdom of God (Mark 9:1, Matthew. 16:28, Luke 9:27).

Apologists will argue that the prediction actually did come true because seeing “the kingdom of God” turns out to be not as big a deal as you might imagine. It’s the destruction of the Temple, for example, or it’s some sort of new age. But if that prediction was fulfilled, where is the prediction of the second coming of Jesus? A single prediction can’t be both fulfilled in the first century and also unfulfilled so that the second coming sword of Damocles hangs over our heads even now.
More to the point, it’s harder to handwave away the stars falling from the sky and the other cosmic calamities (Mark 13:24–31) and the comparison of the end times with Noah’s flood, where the unworthy are swept away unexpectedly and the master “will cut [them] to pieces and assign [them] a place with the hypocrites, where there will be weeping and gnashing of teeth” (Matt. 24:36–51).
It’s been close to 2000 years since those “standing here” reportedly heard those words. Whoops!

Faith is just gullibility dressed up in its Sunday best.
— commenter Machintelligence

The artwork above was created by the talented Kyle Hepworth, who also did the covers of my books Cross Examined and A Modern Christmas Carol.
(This is an update of a post that originally appeared 5/27/13.)