Christian Book of the Year? A Diet Book.

Christian book of the year Rick WarrenThe Evangelical Christian Publishers Association announced its book of the year. For 2015, it was a diet book, Rick Warren’s The Daniel Plan.

Warren’s goal

Warren says that he was inspired to focus on diet while baptizing overweight parishioners a few years ago. He challenged his congregation, enormous in both weight and number, to get healthier. They lost a total of a quarter of a million pounds.

And now he is promoting a new diet inspired by the Old Testament prophet Daniel.

What does Daniel say about diet?

The book of Daniel mentions diet twice. It begins with Daniel and his companions sent as captives from Judah to Babylon to serve in the court of king Nebuchadnezzar. They were offered the same food as the king ate, but Daniel asked for just vegetables and water instead. Their guard feared for his own safety—if these Judeans looked unhealthy, the king would blame him—but Daniel challenged him to a test. They would eat this simple diet for ten days, and the guard could judge. After the test, they did looked better, as promised.

Years later, Daniel had another diet encounter. Chapter 10 says that he fasted for three weeks because of a distressing vision he had been given. This was a no-luxuries fast, not a no-calories fast (“I ate no choice food; no meat or wine came to my lips”).

This fast had nothing to do with health, since it was either involuntary from mourning or aimed at spiritual purification, though you’ll find 3.5 million sites on google using the search phrase “Daniel fast.”

What does Rick Warren say about diet?

If we follow Daniel’s lead, we’ll be vegans, eating only vegetables. Warren’s medical advisors unsurprisingly ignored that. Meat is still on the menu, and the diet emphasizes fruits and vegetables, organic and unprocessed food, exercise, and a support group.

Warren says that Jesus cared about more than getting people into heaven; he cared about their health as well. In an interview at the book launch in 2013, Warren quotes John 3:16, about God giving Jesus to the world.

It’s a generosity verse. I say you can give without loving, but you cannot love without giving. If you want to become a loving person, you have to learn to give. You spell love G-I-V-E.

Okay, I get it. Americans are overweight. They eat unhealthy food. Warren is a giving person in an influential position, and he wants to do something to help. If he can wrap a diet in a tasty Christian coating, he can do some good.

I’m beginning to like this idea.

So let me anticipate Warren’s approach. He’ll get some nutritionists to create a healthy and sustainable diet, he’ll give it a Christian spin, he’ll make the diet freely available from his web site, and then he’ll use his influence to highlight the project. Maybe he’ll make it available as a free ebook.

Why let profit get in the way of so important a project? Remember, this is the guy who famously reverse-tithes (giving 90% to the church and keeping 10%, rather than the other way around) because of sales of his enormously popular The Purpose Driven Life.

The Rick Warren plan

Wrong. Warren’s The Daniel Plan is not a giveaway. It’s a book, available in a handsome hardcover edition on Amazon for just $13.98. Or as a CD for the low, low price of $9.05. Or Audible for $11.95. Or Kindle for $7.99. Buy one or buy them all!

But don’t stop there. There’s also the study guide ($10.79 paperback and $7.75 Kindle), meant to be used with the DVD ($18.92). And don’t leave without buying the journal ($12.52 hardcover or $9.75 Kindle). And what diet program would be complete without the cookbook? That’s $18.96 hardcover or $11.99 Kindle. There’s also a 365 Day devotional, a “Jumpstart Guide” to get you going, and campaign kits to help launch the program in a church. And there’s a workout CD with workout shirts, Spanish translations, and books by lots of other opportunistic authors.

So perhaps instead of “You spell love G-I-V-E” as the guiding principle, the Warren strategists figured that a book combining religion and diet would be a financial marriage made in heaven.

I expected to see a diet packaged as a Christian directive. Instead, it’s a lucrative franchise masquerading as a Christian charity.

The greatest single cause of atheism in the world today is Christians, 
who acknowledge Jesus with their lips and walk out the door, 
and deny Him by their lifestyle. 
That is what an unbelieving world simply finds unbelievable.
— Brennan Manning

(This is an update of a post that originally appeared 12/2/13.)

Image credit: Tony Alter, flickr, CC

You Say Miracles Happen? Show Me.

In an interview on the “Christian Meets World” podcast, Dr. Gary Habermas talked excitedly about the evidence for miracles. He claimed that eight million Americans have had near-death experiences. And if you’re open to this evidence, why not that for the resurrection of Jesus? They’re the same afterlife, after all.

Habermas cited Dr. Craig Keener’s Miracles: The Credibility of the New Testament Accounts (2011), in which are documented hundreds of recent miracle claims. Some miracles have MRI evidence documenting the before and after medical conditions. In one instance a spleen was surgically removed but then reappeared after prayer. Habermas guesses that there are 100 million miracle reports from around the world.

When Habermas debates atheists and brings up this evidence, famous atheists have no comebacks. They’ll handwave but have nothing better than, “Well, people report crazy things.”

These are bold statements that Habermas is making. Provocative statements. In fact, I feel a challenge coming on.

I publicly challenge Drs. Keener or Habermas to pick their favorite miracle claim and submit it for public analysis.

Gentlemen: out of the hundreds of claims in this book or the millions of claims worldwide, take your best-evidenced claim for a miracle. This wouldn’t be something that’s a known puzzle for modern science (cancer that went away for no obvious reason, for example) but something that science says can’t happen—maybe an amputated limb that grows back. Forget the hundreds of claims; bring the evidence for just your best one.

I see four possible outcomes of such a public critique.

1. The evidence is not researchable. Not all of the evidence exists or it’s impossible to access, or for some other reason a complete story can’t be put together. Maybe records have been destroyed, red tape prevents them from being accessed, the documentation is written in Turkmen or Quechua or some other difficult foreign language, or witnesses are inaccessible or deceased.

2. The evidence crumbles. In this case, we have a complete story, but the evidence isn’t sufficiently reliable. We can’t be sure that records weren’t deliberately tampered with or memories haven’t faded. Maybe we have the statement of just one person without corroboration or a claim from someone without the relevant qualifications (a layman making a medical diagnosis, for example). Maybe human error can’t be ruled out (inadvertently putting the x-ray from patient X into the folder for patient Y, for example).

3. We find a plausible natural explanation. That story about the spleen that was removed and then reappeared? Spleens can grow back. Amputated limbs that regrow? There have been such claims—the 1640 “Miracle of Calanda” is one example—but, as Skeptoid has shown, natural explanations are sufficient to explain the evidence for this claim. Or the “Miracle of Lanciano,” another with a natural explanation. Near-death experience? Science understands much of what happens as the brain becomes starved of oxygen (see Scientific American, Popular Science). Prayer that stopped an epidemic? I reported on one such claim (“Claims that Prayer Cures Disease”), but the epidemic had run its course by the time prayer started.

Any plausible natural explanation defeats the miracle claim.

4. We have a complete case, and natural explanations are less plausible than a miraculous explanation. This is the happy outcome that Habermas expects.

After public analysis of the Best Claim, I predict that we would see outcome 1, 2, or 3. And once we do, my next prediction is that Messrs. K. and H. will drop that claim like a used tissue and burrow through their files for another one.

Lather, rinse, repeat. Over and over. “Oh, you don’t like that claim? Not a problem—I got plenty more.”

As with UFO sightings, lots of crappy evidence doesn’t equal a little good evidence. It’s just a big pile of crappy evidence.

Gentlemen, I encourage you to respond to my challenge. You know how to reach me. That you spend your time writing books and giving interviews aimed at fellow believers convinces me that you know the evidence won’t stand up to scrutiny. Science hasn’t been convinced in the past, so why imagine it will now? No, the miracle claims are just superstition with a brittle coating of science.

Messrs. K. and H. assure the public 
their production will be second to none.
— The Beatles, “Being For The Benefit Of Mr Kite”

(This is an update of a post that originally appeared 9/26/12.)

Image credit: JOPHIELsmiles, flickr, CC

Stalin Was a Mass Murderer, And I’m Not Too Sure About Myself (2 of 2)

Stalin genocide atheists anti-theistsYou must’ve heard the popular Christian argument that the atrocities committed by atheists like Stalin during the twentieth century eclipse Christian overexuberance throughout history. That includes the Crusades, the Inquisition, witch burning, and pogroms. A recent blog post takes this idea and projects it forward: “Hoping Atheists (Or at Least Anti-Theists) Do Not Kill Us This Time” by fellow Patheos blogger John Mark Reynolds.

But Dr. Reynolds isn’t tiptoeing to avoid triggering the atheist avalanche. No, he’s publicly calling atheists to account.

In part 1, we saw that the problem is apparently only with “anti-theist” atheists, those who “actively dislike and work against religion.” That includes me, so I’m part of the problem. We also explored his argument connecting genocide with these atheists. (Spoiler: I wasn’t convinced.) Let’s continue.

Case study: not-so-Christian Western Europe

Reynolds acknowledges that Western Europe is socially healthy despite being more atheistic than America, but he handwaves that that’s just because it still benefits from the imprint of Christianity.

I’ve got news for you: Christianity already had the chance to rule Europe, and we call that period the Dark Ages. (I’m imagining a filthy, emaciated peasant in France around 1200 wearing a ragged t-shirt. On the front it says, “When Christianity was in charge, all I got was this lousy t-shirt” and on the back, “… and the plague, smallpox, famine, Pardoners, and a life of indentured servitude as a serf.”)

Western Europe is largely atheistic, but it wasn’t always that way. The hold of Christianity was much higher a century ago. As social conditions improved over the decades, secularism increased. Some scholars have suggested that as the causal relationship, with Christianity the symptom of a sick society.

Social metrics like homicide, STDs, unwanted pregnancies, and so on have been used to compare countries. Atheistic and gay-friendly Western Europe does well in this comparison, and the good old U. S. of A. looks embarrassingly bad.

Yeah, but look at all Christianity gave you!

Reynolds is pretty happy with Western society, but he’s deluded about Christianity’s contribution. He imagines that Western society has as its foundation “a borrowed Christian culture.”

Atheists have such a poor track record in his mind that he suggests that, to polish their image, “Western atheists of the anti-theist sort [should] take over a nation or an area and run it for a decade or two. They should create new social norms, new art, and new constitutions.” As if these all came from Christianity!?

Consider just our legal rights. Consider fundamental principles that did not come from the Bible: democracy, secular government, separation of powers, and a limited executive; freedoms of religion, speech, press, and assembly; protection from self-incrimination and double jeopardy; speedy and public trial, trial by jury, and the right to confront witnesses; no cruel and unusual punishment; and no slavery (more here and here). For creating a livable society, I’ll take the U.S. Constitution over the Ten Commandments, thank you. And I think that in a thoughtful moment, you would, too. Note also that the 100% secular U.S. Constitution protects you against religious excesses just like it does me.

A Christian dictatorship that followed biblical principles is easy to imagine. It would look similar to today’s Muslim theocracies where atheism and apostasy are punished by death.

And now let’s poison the well

Reynolds is judge, jury, and all but executioner.

Until anti-theism shows it can stop killing people, Christians are right to worry about “anti-theist” atheists dominating the levers of power.

None of this proves that if your local Internet atheist troll took over, people would lose civil rights, freedom of religion, their children, their right to religious education, and eventually their lives in “re-education camps”, but the track record is very bad and their present tone not promising.

Christians are not paranoid to worry and would be foolish not to do so. A rising tide of anti-theism (or even anti-clericalism) has oft been a prelude to death.

When this Chicken Little attitude gets an enthusiastic hearing in some quarters, who can wonder why atheists are the least electable? Americans are more likely to vote for a presidential candidate who has never held public office than one who is an atheist. Reynolds is doing a fine job strengthening this prejudice.

But let’s review the holes that sink his argument. Dictatorships are the problem, and there is no call within the Western atheist community for an anti-theistic dictatorship. Indeed, there have been zero people killed in the name of atheism because atheism takes no stand on issues like morality.

The U.S. has had a secular government since the ratification of the Constitution in 1788. Preserving this is the goal of every atheist I know, and this is quite different from a Stalinist dictatorship. It’s the Christians who I see rocking the boat, not atheists eager for a dictatorship.

Western Europe is substantially less Christian and more healthy than the United States. Atheism or secularism haven’t led to bad conditions there, let alone genocide. In fact, the present religious friction in the United States is Christians asking for special privileges (such as the right to discriminate as they please) and demanding to impose their beliefs on the rest of the country by law (same-sex marriage or abortion, for example). Christian excesses are the driving force behind the anti-theism.

Reynolds concludes:

The twentieth and twenty-first century victims of state atheism cannot read “angry atheism” without a shudder and this is reasonable. Let’s start any dialog with this in mind.

So you expect me to come to the discussion with head hung in appropriate humility, burdened down with Stalin’s sins? Forget it. And if dialogue is your goal—it certainly is mine—poisoning the well like this isn’t helpful.

Dr. Reynolds replied in another post, and I responded here.

If religion were the key to morality
then mega-churches would look more like charities
and less like million-dollar businesses.
— seen on a t-shirt 

Image credit: Wikimedia

Stalin Was a Mass Murderer, And I’m Not Too Sure About Myself

Stalin is a popular marionette for many Christian apologists. “Don’t tell me about Christian atrocities during the Crusades or the Inquisition,” they’ll say. “The atheist regimes in the twentieth century of Stalin, Mao, and others killed far more people!”

Fellow Patheos blogger John Mark Reynolds from the Evangelical channel recently put forth a new angle on that: “Hoping Atheists (Or at Least Anti-Theists) Do Not Kill Us This Time.” Apparently, you’ve got to keep an eye on those out-of-control atheists to make sure they don’t kill us all.

Stalin genocide atheists anti-theistsThe connection between atheism and genocide

Reynolds makes clear that he’s not fearful of all atheists. It’s only the anti-theists, which he defines as atheists who “actively dislike and work against religion.” That’s me. If you’re in the same boat (or know someone who is), come along as we find out why “these are the atheists that have proven dangerous in power and are worrisome to civil society.”

Reynolds gives three reasons for connecting anti-theists with genocide.

1. “The atheists of Russia, China, North Korea, Cambodia, [and] Albania came to their atheism and then picked a social and economic system compatible with their general worldview.”

Nope. These were dictatorships, and religion was a problem. You can’t have a proper dictatorship with the church as an alternate authority. Solution: eliminate religion. Atheism was merely a tool.

The only nations that have been officially atheistic have been uniformly horrible.

And they’ve all been dictatorships. Let’s put the blame where it belongs. This mistake is like pointing to Stalin and Hitler and saying, “It’s the mustaches! Men with mustaches have killed millions!

2. “Atheism was used as a reason for persecution in all of these nations.”

Control was the reason for persecution in dictatorships. Atheism was just a tool, like a scalpel used to murder.

Reynolds next goes on a poorly thought out rant about morality.

  • There is no check against genocide in atheism. And there is no check against genocide in chemistry, either. Neither has a moral rulebook. Atheism is the simple lack of god belief, not a worldview, and it neither advocates nor rejects genocide. Christianity, by contrast, does have a moral rulebook, and it sucks. Next, Reynolds claims that Christianity has a “built-in check on genocide,” which is completely false. God luvs him some genocide and demanded it often in the Old Testament.
  • “Christians are told to love their enemies.” If you go into the Bible looking for this, you can indeed find it, but Reynolds imagines that this is an unambiguous, unadulterated message in the Bible. It’s not. Did you hear about the American pastor who demanded that we be consistent with the Bible and stone gays a few weeks ago? Not so loving.
  • “An anti-theist creates his own values.” And Christians don’t? There is nothing in the Bible about transgender people, euthanasia, or chemically induced abortions, and Christians must improvise in response to new situations just like the rest of us.
  • Not all atheists are selfish, though they aren’t acting decently because of atheism. Atheists are decent for the same reason you are—how you are programmed as a Homo sapiens and the influence of your environment and society.

3. “There is a nearly perfect track record of officially atheist states killing large numbers of innocent people to this day. When atheists gain power and can impose an anti-theism, they have always started killing people.

You’ve convinced me: dictatorships are a problem. But you have yet to show atheism as a cause of anything.

Reynolds imagines the powerless atheists saying that they would rule more sensibly than the Christians if given the chance, but “large mass movements dedicated to selfishness or to ideology ([Ayn] Rand or Communism) have [no] external authority to allow the common member of society to rebuke the leaders.” But you do? Christians imagine an objective morality that isn’t there.

A bad bishop can be rebuked based on professed Christian beliefs.

A bad bishop’s actions can also be supported by Christian beliefs. “Love your neighbor” and rules for slavery are both in the Bible.

A bad atheist cannot [be rebuked] since atheism has no creed or necessary beliefs beyond not believing in God, a life force, or a higher power.

Bingo! And your argument is now in a heap at your feet. Atheism is a lack of god belief; that’s it. No one has ever been killed in the name of atheism.

Unfortunately, the same can’t be said for Christianity.

My analysis of Reynolds’ argument is concluded in part 2.

God used floods and plagues to kill people.
Why command the Israelites to do the dirty work?
That’s not a god, it’s a Godfather.
— commenter Greg G.

Image credit: Wikimedia

The Curious Case of the Gospel of Mrs. Jesus

You’ve probably heard of the papyrus document christened by some “The Gospel of Jesus’s Wife.” That’s a big title to put on a scrap the size of a credit card, but note that most of the handful of papyrus manuscripts dated to the earliest days of the church aren’t much bigger.

The phrase of interest in the manuscript is, “Jesus said to them, ‘My wife.…’”

Was Jesus saying, “Take my wife, please”? We don’t know the context because the scrap has just 33 words on both sides.

The document is written in Coptic and is thought to have come from the fourth century CE, but it appears to be a translation of a Greek document from the second century.

The fragment was big news in 2012, and scholars have since had more time to study it. One 2014 study concluded, “The test results do not prove that Jesus had a wife or disciples who were women, only that the fragment is more likely a snippet from an ancient manuscript than a fake.” Nevertheless, there are many scholars who reject its authenticity.

Is it a fake? Does it even matter if it’s not?

One of the arguments in favor of its authenticity is that very few people would be able to create such a hoax. The hoaxer would have to be a scholar himself, but this isn’t beyond consideration. The provocative 1973 discovery of the Secret Gospel of Mark is thought by many to be a hoax created by the very man who first reported the find.

Many Christians have been eager to discount this discovery. Not only might it be a forgery, there are other issues.

  • “Wife” could simply be a metaphor for the church. This would fit with Gnostic thinking of the time.
  • Scholars know nothing about where the manuscript came from, which denies them an important source of evidence to consider.
  • This is thought to be a fourth-century copy of a second-century document. Even if this is authentic, there’s a lot of distance between this document and the historical events. Changes can be added by copyists, and no one knows how the story might have evolved over the decades from Jesus to the original document.

Christian view of marriage

The second century was a time when marriage was debated within the church. The apostle Paul discouraged children. He made clear that marriage was second best and that chastity was preferable (1 Cor. 7). Marriage wasn’t even a Christian sacrament until the twelfth century. The Gospel of Jesus’s Wife could be an important data point in our understanding of the changing views of marriage in the early church.

The Christian commentary that I’ve read rejects the idea of a married Jesus. That shouldn’t be surprising, I suppose. There’s a lot at stake here. The Roman Catholic Church has reiterated its ban on both women and married men as priests, using the life of Jesus as a model. A married Jesus (which, after all, would have been the state of a typical Jewish man during that time) might also add weight to the Adoptionist view of the early Jesus, where Jesus was simply an ordinary man who was adopted by God because of his sinless devotion.

But Jesus being married shouldn’t cause too many problems since his dad was married as well. Like Father, like Son? The solitary Yahweh is a late development, and before the Babylonian exile (586 BCE), Yahweh was often paired with Asherah (or Astarte, Ashtoreth, or Ishtar). This pairing is explicitly seen in extra-biblical evidence, but we do see clues within the Bible. King Josiah reformed Judaism to allow only Yahweh worship, but these reforms document that Asherah worship happened within the Temple (2 Kings 23:4–7).

An appeal for consistency 

Here’s what I find odd about Christian pushback against this new evidence. They skillfully point out the weaknesses in the argument, and good for them. Our goal should be to set agendas aside and discover if this document is genuine and, if so, what to make of it. But why can’t they be just as skeptical about the tenuous claim that the gospel of Mark was written by a companion to Peter, who was an eyewitness (I explore that here)? Or be that skeptical about the “Why would they die for a lie?” claim that the apostles’ martyrdom points strongly to the historicity of the gospel story (I explore that here)?

We all have our biases. Maybe the many Christians who play both sides of this question—earnest about evidence they like and skeptical about what they don’t—honestly don’t see the hypocrisy. But then my job is to gently tell the Christian when he has toilet paper trailing behind his shoe.

Life is not a warmup. 
Live, learn, love, life. 
— Randy Rumley

(This is an update of a post that originally appeared 9/22/12.)

A Defense of a Christian Homophobe

ISIS homophobia stoning gays David BerzinsI’ve written a lot in support of same-sex marriage and the weakness of biblical arguments against homosexuality. Nevertheless, I want to point out some important areas where pastor David Berzins, in a recent rant in support of stoning of homosexuals, actually has it right.

After a fellow pastor pulled back from a fire ’n brimstone response to homosexuality, Berzins responded first by acknowledging that pastor’s good points.

He believes in the King James Bible, it’s [an] independent fundamentalist Baptist church, he believes homosexuality is wickedness, and he preaches against it.

Wow—what’s not to like? Simply this: “They don’t believe that [homosexuals] should be stoned [to death].”

Do you follow the Bible or not?

Berzins moved on to demand consistency from his fellow Christians.

And this is what drives me nuts: … the same Christians that are complaining about the Old Testament law being thrown out of the courtrooms now will not stand up in defense of a man of God [who] is believing that God’s word is pure and that God’s judgment is righteous on the sodomites.

He’s got a point. Fretting about the Ten Commandments not having a place of prominence in American government is a popular pastime among some Christians today. If the Commandments said only, “Be excellent to each other” (as philosophers Bill and Ted put it), that would be one thing. But in fact, they include demands that we have no other gods but Jehovah, make no graven images, not blaspheme, and keep the Sabbath day.

Is this desire that the government endorse the Ten Commandments just window dressing? Just an empty gesture that Christians can nevertheless feel good about? Of course it is, but let’s take these Christians at their word. Berzins puts them on the spot: why should society follow the Ten Commandments but not all of the Old Testament?

Moral vs. ritual law in the Old Testament

Christians typically get around this by distinguishing moral or divine law, which is still in force, from ritual law, applicable only during Old Testament times. These ritual laws would include kosher food rules and no work on the Sabbath.

It doesn’t work that way in practice. Many Christians, Berzins included, will pick and choose from the buffet as their fancy dictates. They’ll laugh at Old Testament prohibition against mixing fibers in fabrics or crops in a field and they’ll reject rules about slavery, but those rules against homosexuality look tempting. Only extremists like Berzins (and ISIS) go so far as keeping the punishment that goes with the crime.

Berzins is inconsistent about what he keeps and rejects, but that doesn’t make him wrong when he points out Christian inconsistency. Don’t like the gays? Conservative Christians often want to keep prohibitions against homosexuality. Think that stoning to death is just a little much for a civilized country in the 21st century? They’ll drop the Old Testament’s draconian punishments, which in most cases is death.

Stoning for the gays—who’s with me??

By this time in his sermon, Berzins has a good head of steam.

If you think they shouldn’t be put to death, fine. If you don’t think that should be the government’s role, but you believe the Bible and you’re against homosexuality? This is not a cause to break fellowship over. The Bible talks about people who need to be kicked out of the church like drunkards and extortioners and people like that. Yeah—break fellowship with those people. Don’t break fellowship with someone who simply believes that Leviticus 20:13 should be in application in our government today, as it used to be, by the way.

Sure, we’re all singing out of the same hymnal. So I want the government to stone gays to death and you don’t? No biggie, right? We’re still pretty much saying the same thing as long as we shun the drunkards and extortioners.

But once again, I must note where Berzins is right. In a long list of nutty crimes in Leviticus 13 (death for adulterers and rude children, exile for mediums and those who have sex during a woman’s period), God demands death for homosexual men. And at the birth of the United States, male homosexuality was a capital crime in each of the 13 colonies.

Fred “God hates fags!” Phelps was an extremist, but he knew his Bible. He wasn’t just making it up. And David “Stone them!” Berzins has a point when he demands Christian consistency.

For those of you who thought that the biggest problem in this country was not allowing bakers to refuse to bake gay wedding cakes, it’s nice that pastor Berzins is here to set us straight.

Saying someone shouldn’t be gay because it’s against your religion
is like saying someone shouldn’t eat a cupcake
because you are on a diet.
— Unknown

Image credit: Shutterstock