Polygamy (and other outdated institutions that God approves of)

Our Christian guide to the Bible’s response to polygamy has let us down, so let’s take a look ourselves at what the Bible says.

We’ve been responding to an article by Robby Lashua of the Stand to Reason ministry (part 1). We’ll conclude with a focus on what the Bible actually says.

The Bible’s strong stand against polygamy … or not

The Bible lays out the rules for polygamy (just like it does for another awkward social institution).

  • An additional wife shall not cause prior wives to be shortchanged (Exodus 21:10).
  • A man’s inheritance isn’t divided based on which wife he loves most but on the birth order of his sons (Deuteronomy 21:15–17).
  • “When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been” (1 Kings 11:4). Again, this is no criticism of polygamy directly, just that this was a pitfall to avoid.
  • A leader in the Christian church must be “faithful to his wife” or “the husband of one wife,” which suggests monogamy (1 Timothy 3:2, 3:12; Titus 1:6). While the New Testament doesn’t criticize polygamy, as is true for the Old Testament, this wasn’t much of an issue. Polygamy had been unpopular for centuries by the time of Jesus.

Lashua adds one more Bible rule:

Not only does God never command or condone polygamy, but he also condemns it. In Deuteronomy 17, God gives instructions for the future kings of Israel, and he specifically condemns taking on many wives. “He shall not multiply wives for himself, or else his heart will turn away” (Deut. 17:17). In other words, God wasn’t okay with David and Solomon having multiple wives, and they disobeyed his commands.

Bravo for admitting the limitation in this verse: it applies only to kings. This is no condemnation of polygamy in general.

Let’s build on our vocabulary lesson on prescriptive norms, proscriptive norms, and mere descriptions (see part 1). Lashua says, “Not only does God never command or condone polygamy, but he also condemns it.”

There’s a lot wrong here. No, God didn’t command polygamy, but neither did he condemn (proscribe) it. The Bible describes polygamy without criticism, and God lays out the rules for (prescribes) polygamy.

Lashua says, “God wasn’t okay with David and Solomon having multiple wives.”

No, God was fine with David having multiple wives. After David slept with Bathsheba and then arranged for her husband Uriah to be killed, God spoke through Nathan the prophet to criticize David’s ungratefulness: “I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more” (2 Samuel 12:8). God had complaints about David, but his polygamy wasn’t one of them.

I have higher standards for God. If he had a problem with polygamy, I’m sure he could have clearly said so.

Grasping for Bible verses

Lashua is wrapping up his argument.

What does God prescribe for marriage? Monogamy. From the very beginning, God said marriage was one man and one woman becoming one flesh for one lifetime (Gen. 2:24). We can deduce this from the fact that God only gave Adam one wife, not multiple. We can also see that marriage comes with the command to be fruitful and multiply, something that only requires one male and one female.

Let’s first remember God’s stand on sex and marriage. It’s crazy—or, at least crazy when seen from a modern standpoint.

  • God prohibited interracial marriage.
  • He allowed marriage through rape (Deut. 22:28–9).
  • He decreed that captured girls be used as sex slaves (Numbers 31:17–18).
  • A male Jewish slave could be released after his term was up, but any wife given to him by his master remained the master’s property.
  • Levirate marriage demanded that if a man died before having children, that man’s brother must marry his sister-in-law to create an heir for the dead man.
  • Jesus overruled Moses on divorce, and Paul rejected divorce entirely (1 Cor. 7:10–11).

More: Biblical Marriage: Not a Pretty Picture

Returning to Lashua, no, “monogamy” isn’t the summation of God’s thoughts on sex and marriage. Until Christians accept all the Bible’s Iron Age rules, they have no grounds for saying about polygamy, “God said it; that settles it.” Anyway, God didn’t prohibit polygamy.

And since most Christians are fans of objective morality—morality that exists whether there’s anyone here to appreciate it or not—I’m also looking for a solid case that polygamy is objectively wrong. The only defense of objective morality I’ve ever seen is some variation of, “we can all agree that this is immoral, right?” This is no defense at all.

That Adam had only one wife in the story is hardly a proscription against polygamy. You shouldn’t be looking for a man marrying a woman; you should be looking for his not marrying a second woman. A man marrying his first wife is just the first step to polygamy.

Monogamy was also Jesus’ view.

But it wasn’t Paul’s. Paul felt that celibacy was the best path. He said, “Now to the unmarried and the widows I say: it is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion” (1 Cor. 7:8–9).

Hail Mary pass

We’re almost out of time, and the coach puts in Jesus as quarterback. Let’s see what he comes up with.

[Jesus said:] “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate” (Matt. 19:4–6).

“Two become one” is a powerful image for marriage, but a man can become one with wife #1, then become one with wife #2, and so on. Polygamy isn’t one big group marriage but successive individual marriages.

If the Ten Commandments had room for don’t covet, it could’ve had room for no polygamy. I have higher standards for God. If he had a problem with polygamy, I’m sure he could have clearly said so.

Remember that polygamy wasn’t really a thing within Jewish culture during the time of Jesus, so we shouldn’t expect Jesus to have addressed it.

In short, polygamy is described as having devastating consequences for those who practice it and for those born as a result of it.

Nope. You’re using the Bible as a sock puppet. God gives guidelines for how to do polygamy properly, but God didn’t proscribe polygamy.

So, how should we view the patriarchs of the Old Testament who practiced polygamy? First, we must recognize that polygamy is described as something they practiced but never as something God prescribed.

God did indeed prescribe polygamy. See the list of rules at the beginning of this article, above.

Monogamy and slavery—God gave rules for each

Consider commerce, an institution with minimal moral baggage. Sure, there are plenty of ways to be an immoral merchant, but, with wise rules governing commerce, the good outweighs the bad. Look in Proverbs, and we see some of these rules: “The Lord detests differing weights, and dishonest scales do not please him” (Proverbs 20:23). In fact, Proverbs insists on accurate weights and measures four times.

We see God setting rules—prescriptive norms—to make sure commerce runs correctly. We see the same thing with slavery—God set rules to guide slavery rather than prohibiting it. And here we see the same thing with polygamy—God created rules to guide it, and he has no problem with the institution overall.

Lessons learned

Let’s take a step back and sift out lessons from our journey.

  1. If the Bible plainly says one thing, but you feel the urge to whitewash it with a nicer interpretation, think about what that means. Which alternative is more honest, and why are you not drawn to the plain interpretation? Don’t be a liar for Jesus. Let the Bible speak for itself.
  2. Hitler was a bad man, and he was a vegetarian. If you want to claim a cause-and-effect relationship (Hitler was bad because he was a vegetarian, for example), you need to do the work to make a compelling case. Similarly, was Lamech a murderer because he had multiple wives? You can’t just claim that; you need to show your work. I realize that this is an elementary error, but unfortunately, Lashua’s article needs this fundamental point to be made clear.
  3. Old Testament culture had commerce, slavery, and polygamy. We don’t get to apply today’s moral evaluation but must let the Bible speak for itself. For all three, the Bible is both prescriptive (it makes rules for how to do things properly) and descriptive (it mentions these institutions without stopping to criticize). If God wanted to prohibit any of them, I’m certain he could’ve made that clear.

Millions long for immortality
who don’t know what to do with themselves
on a rainy Sunday afternoon.
— Susan Ertz

The problem of polygamy: how to refurbish the Bible’s good reputation?

Polygamy in the Bible embarrasses today’s Christian apologist. If it’s wrong today, how could it have been moral in Old Testament times? Or is it not wrong today?

The problem with polygamy

A recent article (“Polygamy in the Bible is Not Prescriptive”) from Robby Lashua of Stand to Reason agrees:

The ugly truth is that many of the heroes in the Old Testament were polygamists. Jacob had two wives and Esau had three. King David, the man after God’s own heart, had at least eight wives. Solomon, not to be outdone, had a staggering seven hundred wives.

Right from the beginning, the moral evaluation of various pieces of the argument are made clear. (1) Polygamy is “ugly,” bad, embarrassing. And (2) the Bible makes plain that many Old Testament heroes were polygamists, and that’s awkward. Lashua’s goal is soon clear: we must find a way to acknowledge polygamy in the Bible while salvaging the moral positions of God and the Bible. The reputations of the patriarchs are expendable, and they can be thrown under the bus as necessary.

Our goal is to understand how polygamy is really presented in the Bible. We’ll follow along with Lashua’s argument, taking it as a representative Christian response to polygamy. Along the way, we’ll see how not to make a defense of the Bible.

There’s no more disgrace in “Patriarch X had two wives” than in “Patriarch Y had a hundred sheep.”

Prescriptive, proscriptive, or descriptive?

How is polygamy treated in the Bible? Is it good, bad, or just a trait of society with no more moral value than where the utensils go on a dining table?

Lashua gives a Bible example.

The first mention of polygamy in Scripture says, “Lamech took to himself two wives” (Gen. 4:19). We are then told that Lamech, a descendant of Cain, boasted to his wives about murdering a boy (Gen. 4:23). Lamech was a bad man, and polygamy is something he practiced.

Huh? I agree that murdering someone is morally wrong, but what’s that got to do with polygamy? Where is the cause and effect in “Lamech was a bad man, and polygamy is something he practiced”? Was Lamech bad because he practiced polygamy? The Bible doesn’t say this, and Lashua has done nothing to make this connection.

His article suggests we get our terms straight, and finally there’s something to agree on.

  • A prescriptive norm is something we should do. It might be a law, like paying taxes. Or maybe just shared wisdom, like the importance of brushing your teeth regularly.
  • A proscriptive norm is the opposite—it’s something we shouldn’t do. For example, drinking and driving is proscribed.
  • Finally, a custom can simply be described.

In the Bible, God’s commandments are prescriptive if they’re demands to do something (animal sacrifice, for example). Or commandments can be proscriptive when they prohibit or condemn something (the rules in Leviticus about who not to have sex with, for example). Finally, the Bible is simply descriptive when it documents society’s customs without giving a moral critique—clothing, housing, herding livestock, commerce, and so on … and polygamy.

How does the Bible see polygamy?

Let’s put this new vocabulary to use. Lashua says,

Are these passages about polygamy prescriptive or descriptive? Are they prescribing how we are supposed to live, or are they describing events from the past?

Many passages in Scripture describe events God doesn’t condone. Lot’s daughters getting him drunk and having sex with him comes to mind (Gen. 19:32–36). But many passages of Scripture prescribe how we are to live as followers of God, such as when Jesus prescribes loving God with all of our heart, soul, and mind (Matt. 22:37).

Is polygamy prescriptive? The short answer is no.

Is polygamy in the Bible made mandatory? No. But this is the wrong question. We must ask if the Bible proscribes polygamy—that is, prohibits it. It doesn’t.

In lieu of an actual argument, the article gives more guilt-by-association tales of polygamists with no indication that polygamy causes anything.

Jacob’s firstborn son, Reuben, by his first wife Leah, had sex with Bilhah, Jacob’s concubine (Gen. 35:22). David’s son Amnon raped his half-sister Tamar and was then killed by Tamar’s full brother Absalom (2 Sam. 13). Absalom then tried to usurp the throne from his father David and had sex with David’s concubines (2 Sam. 16:22). Solomon “had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Kings 11:3). These descriptions are sad reminders that polygamy is sin and has destructive consequences.

Rape, adultery, treason, and murder? I’m not sure polygamy is the worst thing here. Anyway, this list of polygamists behaving badly does absolutely nothing to show that polygamy caused anything bad.

I gotta tell ya, bro—you’re doing all the lifting and the Bible isn’t helping. Maybe you should reconsider if it deserves all this effort.

Examples of polygamy

Polygamy was just what some people in Bible stories did. There are plenty of examples, and never do we see any divine condemnation of the institution—condemnation of polygamists, yes, but not of polygamy. The Bible mentions Gideon’s many wives without criticism (Judges 8:30). And that Elkanah had two wives (1 Samuel 1:1–2), as did Ashhur (1 Chron. 4:5). Mered had multiple wives (1 Chron. 4:17), and “Rehoboam … had eighteen wives and sixty concubines” (2 Chron. 11:21). And there are more. None of these examples are stated with complaint. There’s no more disgrace in “Patriarch X had two wives” than in “Patriarch Y had a hundred sheep.”

God has no trouble pointing out and punishing moral errors. When David sleeps with Bathsheba, another man’s wife, God makes his disapproval known, and the son they produced quickly dies. No confusion—God disapproves of adultery.

Show this clear disapproval of polygamy in the Bible.

Concluded in part 2.

Learn from the mistakes of others.
You can’t live long enough
to make them all yourself.
— Eleanor Roosevelt