Does This Atheist Have a Point? Or Is This a Sycophantic Poe?

William Lane Craig Reasonable FaithI’ve only seen this once before. In 2010, John Steinrucken wrote an article, “Secularism’s Ongoing Debt to Christianity.” Like philosopher Antony Flew’s ghost-written appeal to deism a few years earlier, Steinrucken became a short-lived darling within the Christian apologetics community. Finally, they had found an atheist with a little common sense who could appreciate Christianity as the foundation that Western civilization rests on.

I critiqued Steinrucken’s scattered argument here. His most ludicrous line (which makes me wonder if he’s a Poe—in this case, a Christian pretending to be an atheist) is this one:

Has there ever been a more perfect and concise moral code than the one Moses brought down from the mountain?

Compare your reaction to mine if you’d like.

Déjà vu all over again

And now we have another example. In a rambling email titled, “You’ve Ruined My Life, Professor Craig!!” a gushing fanboy named Adam tells William Lane Craig how fabulous he is. Craig ruined Adam’s atheist worldview by presenting such danged good arguments for Christianity.

Kevin Harris, Craig’s podcast sidekick, said,

Many are, in fact, saying (including myself) this is the greatest letter in the question and answer forum on Reasonable Faith.

The greatest letter? That’s something we must investigate.

Problem the first: nihilism

Adam said that he was a happy atheist who loved philosophy until he read a paper of Craig’s, after which everything changed. Craig declared that the atheist worldview “was worthless in every possible way.”

Adam’s reaction:

It completely shattered my worldview….

What you say the atheistic worldview entails is true. There is no escaping the nihilism as an atheist.

Everything has died for me.

You have ruined my life.

It doesn’t sound like Adam was much of an atheist but more on this later. Adam is saying here that life has no ultimate meaning. Well, yeah. So what?

Adam apparently gets anxious at the thought that God, a billion years from now, won’t leaf through his little notebook, see Adam’s name, and think fondly of the good times they had together during Adam’s brief life on earth. Sorry Adam, but out of the billions of people on the earth right now, you’re not that big a deal. You’re even less important when seen with all of history as a backdrop.

As Neil DeGrasse Tyson observed, “If you are depressed after being exposed to the cosmic perspective, you started your day with an unjustifiably large ego.”

Life has plenty of meaning, just not transcendentally grounded meaning. It has the meaning that we assign to it and that we find for it, not that someone else like a religious leader assigns for us. Most of us find that not debilitating but empowering.

Problem the second: moral grounding

Adam had another concern:

There is no foundation for morality outside of God.

Wrong. He begs the question by assuming that morality means a God-grounded morality. It doesn’t—look it up. Morality is simply the set of beliefs about good and bad, right and wrong. I’ve never seen evidence for objective morality (morality that would be true whether humans were here to appreciate it or not). Examples inevitably offered such as torture for fun are instead examples of shared or strongly felt morality. We don’t need God to explain human morality; evolution does the job.

(I discuss morality here and here. I respond to Christian apologists’ weak arguments about morality here, here, and here.)

Who is this guy?

Kevin Harris assures us that Adam’s letter is what it claims to be rather than a hoax. I find that hard to believe given ingratiating flattery like this aimed at Craig:

You are and always have been my favorite living philosopher. I have seen every debate you have ever recorded and put up on the internet. I watch all your lectures and talks…. I think you are the epitome of what a philosopher should be. You’re uber logical, fantastically clear, and “computeresk” with the speed and precision of your responses to objections against your position, particularly the criticisms you respond to in your debates.

I’m imagining William Lane Craig concert posters taped up on the walls in Adam’s room. As for Adam being a well-educated atheist, I’ll let you weigh the evidence.

And I must disagree with Adam’s assessment. Craig is a good debater and puts on a good show on stage, but that’s about all I can find positive to say. I’ve responded to his unscientific approach to reality here and here.

So why isn’t Adam a Christian?

Adam says that he’s bowled over by the fabulousness of Craig’s deist arguments but can’t take that last step to become a Christian. Still, it sounds like he’s tempted:

The deeper I dive into philosophy, the more the theistic worldview seems more plausible. The concepts or “language” of mathematics seems to “cry out” as you put it for an explanation, objective moral values seem to be real (but they can’t be “real”, if atheism is true), the idea of “existence” nauseates me to no end (just the thought of anything, at all, existing, and especially existing without any reason, frightens me), and I could go on and on.

I’ve responded to Craig’s Argument from Mathematics here, and we’ve talked about objective moral values above. As for Adam’s fear of stuff existing without a reason, I have no idea what he’s concerned about. Doesn’t science explain why things exist? And where it doesn’t (yet), can he be saying that God is hiding in those gaps of science’s ignorance?

This admission of fear tips his hand. He’s not much interested in the truth but in finding a respected scholar who can pat him on the head and assure him that he actually is living in Fluffy Bunny Land, just like he’d hoped.

Adam’s concern

Adam hates his “nihilistic-atheistic world” and sees Christian belief as his salvation. If he simply swapped in a new set of beliefs, these unpleasant thoughts would be gone.

Theism is a dream come true. The world would make sense, the existential mysteries that haunt me would be solved, life would be livable. It is atheism, however, which seems to be true, yet I do not want to live like this. I have become depressed to no end. I have been in a nihilistic rut for years now. I have become utterly recluse. Yet, even with all this, I cannot come to believe in God…. You may be my last hope…. I know the “answer” is Christianity, but as I said, I cannot get myself to believe its truth. I am an atheist who hates atheism. I want there to be a God more than anything, yet I cannot get myself to believe in one.

If Adam is this depressed, he needs therapy. But if he desperately wants Christianity to be true and knows that Christianity is the answer, then he’s a Christian.

That was easy. Adam, be sure to contact me if this becomes a problem again. Please pay on the way out.

Craig’s response

Craig does little besides bask in the adoration, though a couple of his points need a response.

You need to escape the cloying bonds of naturalism by catching glimpses of a transcendent reality beyond the material world.

If anything binds us, it’s religion. Look at a map of world religions to see how the Big Questions get different answers based on where they’re asked.

Genesis 1 tells us that God shaped the earth like Play-Doh, while science tells us that a typical galaxy holds 100 billion stars and that your little fingernail held at arm’s length covers a million of them. Oh—and it backs up its claims with evidence.

If any explanation is cloying (or condescending), it’s Christianity’s childish Bronze Age view of reality.

Craig riffed on Adam’s concern about nihilism:

[Atheists who reject nihilism are] inconsistent with [their] worldview. In fact, I argue it is really impossible to live consistently and happily within the framework of an atheistic worldview. So if you want to be happy you are going to do what your friends do, and that is to live inconsistently.

Thanks for the condescension, but I can have happiness and consistency. There is no ultimate meaning or purpose to the universe, humanity, or my own life. Ordinary meaning and purpose—discovered and invented by humans—works just fine, thanks.

Craig assured Adam that God is chasing him (in a way that made me wonder if Adam might need a restraining order):

He is after you and will continue His pursuit until you recognize in Him all that you are longing for.

Tell that to the ex-Christians whose faith waned and who begged God to reveal himself. Didn’t happen. Read more at Rational Doubt, the blog of the Clergy Project, a safe place for clergy who doubt.

We were born of risen apes, not fallen angels.
— Robert Ardrey

Image credit: David Blackwell, flickr, CC

How Well Do the Christian Claims About Easter Hold Up?

Easter resurrection crucifixionThe religious side of the Easter story has a number of elements—the crucifixion, the resurrection, women at the tomb as an argument in favor of the truth of the story, the Shroud of Turin (the burial cloth of Jesus), and Paul’s claim that 500 people saw Jesus after his resurrection. I’ve written about these topic in the posts below.

This was only the first of many occasions
in which I came to find that the holding of religious belief
proved an obstacle to the impartial evaluation of evidence.
— Michael Goulder

Image credit: Hartwig HKD, flickr, CC

Easter Critique: the Bible Can’t Even Get its Punch Line Straight (Infographic)

Christians, what happened on that very first Easter? This is an open-book test, so no pressure. The only requirement is that you must use all of each gospel story. No cherry picking, please—every “fact” claimed from the crucifixion through the resurrection and ascension must be worked into your composite story.

With four accounts inspired by an infallible deity, this should be no problem.

In practice, however, it’s trickier. If you thought harmonizing the two birth accounts (Matthew’s magi and murderous Herod vs. Luke’s census and shepherds) is troublesome, consider the chart below. It lists every claim from each gospel. They harmonize like bickering children.

(Chart reprinted with permission of Atheists and Agnostics of Wisconsin.)

Image credit for chart: Atheists and Agnostics of Wisconsin (used with permission)

Image credit for lamb: moonjazz, flickr, CC

More John Hagee Hanky Panky

Hagee Blood MoonsThe ominous third of John Hagee’s four really scary “blood moons” happens tonight.

In case you’re in the envious position of never having heard of Rev. Hagee’s ill-informed imaginings about how this heralds the end of the world (or something), I invite you to read a few posts of mine that cover the subject.

I introduced the subject in “The World Will End Soon! Again!”

On the eve of the really scary second blood moon, I wrote “Tonight: the Beginning of the End?” which also introduced another end-of-the-world prophet, Ray Comfort. Prophets like Ray must be pretty self-confident, because they know the consequences of being wrong. About those, God says, “That prophet shall die” (Deuteronomy 18:20).

And finally, there was the movie a few weeks ago: “I Watched John Hagee’s “Four Blood Moons” So You Don’t Have To.”

I hope these posts are helpful, but don’t take too long reading them. The eclipse will be total Saturday morning at 5:00 am Seattle time. If it’s clear, take a look—it might be the last thing you ever see. If Hagee is right, tonight’s eclipse means something.

(I think it means that the earth is casting a shadow on the moon.)

If God is a just God, wouldn’t he be more likely to want to share eternity
with someone who honestly disbelieved for lack of evidence
than a liar who pretended to believe
just to get his ass into heaven?
— Victor Stenger

Image credit: Rob Glover, flickr, CC

Does the Church Face a Dietrich Bonhoeffer Moment? Maybe It’s Just a Case of the Vapours.

Bonhoeffer same-sex marriageLarry Tomczak of the “Here’s the Deal” blog is mightily concerned about this whole gay thing. In “Church Is Facing a Dietrich Bonhoeffer Moment,” he says it’s the church’s great test.

Here’s what the church faces:

Opposition to Christianity is becoming more aggressive and hostile. Nowhere is this more evident than in the areas of natural marriage and sexual purity.

I’ll grant that opposition to Christian stupidity can be aggressive, but where Christians expect no more than the Constitution grants them, I support their rights as strongly as I do mine. That attitude is widespread in the atheist community.

As for natural marriage and sexual purity, it’s an odd world where the sky is falling on Christians and yet they aren’t being forced to do anything.

Same-sex marriage

Tomczak works himself into a frenzy until he imagines modern Christians in the same position as Dietrich Bonhoeffer.

After 5,000 years of Western civilization defining marriage as the union of a man and woman, we are on the precipice (barring miraculous intervention) of the Supreme Court imposing homosexual “marriage” on all 50 states.

Allowing someone else to have consensual sex in a way that’s not your cup of tea is not an “imposition.” If same-sex marriage becomes legal nationwide, you won’t be constrained in any way.

You want an imposition? Remember Bonhoeffer, the man you reference in your post. He was hanged in Flossenbürg concentration camp just weeks before the end of the war for working with the Resistance. That’s an imposition.

As for your anxiety about marriage being redefined, it’s redefined all the time. Just in my lifetime, laws forbidding interracial marriage have been struck down, divorce is much easier, and marital rape is illegal. Don’t pretend that it’s been unchanged since God invented it.

Recently the largest Protestant denomination, the Presbyterian Church USA, changed the wording of its constitution to fully embrace sodomy-based “marriage.”

And what kind of marriage do you have, Larry? A screwing-based “marriage”? I guess I’m old fashioned, because I thought love was a major part of it. Marriage vows say nothing about making either whoopee or babies. Instead they have a promise “to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part.”

I think I’ll stick with my version of marriage. It’s based on reality instead of hysteria.

Scary times ahead

Apparently it’s time to circle the wagons, because Tomczak tells us we’re in the “perilous” end times foretold by the Bible.

We are facing a “Dietrich Bonhoeffer Moment.” You recall that he chose civil disobedience and disobeyed Nazi law that stated that protecting Jewish people was against the law. He was hung for his stand. He also said prior to his death, “Silence in the face of evil is evil itself. Not to speak is to speak. Not to act is to act.”

It’s hard to believe that he’s doing it even as he’s doing it, but Tomczak is equating these two things:

  1. Christians speaking out against same-sex marriage in the West, which is not especially perilous, given that Tomczak is freely doing it, and
  2. Dietrich Bonhoeffer’s standing up to the Nazis, protecting Jews, returning to Germany in 1939 when he was safe in America, working to overthrow Hitler, and getting executed.

Our host next translates this into examples of biblical heroes obeying God at the risk of their lives: Daniel and his three friends, Esther, the disciples of Jesus.

Take deep breaths, Larry. Maybe a cold compress on the forehead. It’s just the vapours. You’re back in America, where you can avoid getting gay married all you want.

You’re confusing (1) being imposed upon with (2) being allowed to impose your views on the rest of the country by law. No, you can’t do that. Don’t expect an apology.

Two things stand out here. First, of course, is the arrogance of equating the trials of anti-gay Christians today with those of Bonhoeffer. It’s his own example, and it demolishes his position. Unlike Bonhoeffer, he can say or write or hand out on the street corner just about anything he likes.

And that brings up the second point. He has the freedom to say these things because of the U.S. Constitution. The secular U.S. Constitution, the one that tells Congress not to make laws based on how they would please God. But the same secular public square that protects me from Christian excesses acts the other way as well. How about a little appreciation for that?

First they came for the Socialists, and I did not speak out—
because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
because I was not a Jew.
Then they came for me—
and there was no one left to speak for me.
— Martin Niemöller (1892–1984),
who spent the last seven years of the war
in German concentration camps

Image credit: Wikipedia