Stalin Was a Mass Murderer, And I’m Not Too Sure About Myself (2 of 2)

Stalin genocide atheists anti-theistsYou must’ve heard the popular Christian argument that the atrocities committed by atheists like Stalin during the twentieth century eclipse Christian overexuberance throughout history. That includes the Crusades, the Inquisition, witch burning, and pogroms. A recent blog post takes this idea and projects it forward: “Hoping Atheists (Or at Least Anti-Theists) Do Not Kill Us This Time” by fellow Patheos blogger John Mark Reynolds.

But Dr. Reynolds isn’t tiptoeing to avoid triggering the atheist avalanche. No, he’s publicly calling atheists to account.

In part 1, we saw that the problem is apparently only with “anti-theist” atheists, those who “actively dislike and work against religion.” That includes me, so I’m part of the problem. We also explored his argument connecting genocide with these atheists. (Spoiler: I wasn’t convinced.) Let’s continue.

Case study: not-so-Christian Western Europe

Reynolds acknowledges that Western Europe is socially healthy despite being more atheistic than America, but he handwaves that that’s just because it still benefits from the imprint of Christianity.

I’ve got news for you: Christianity already had the chance to rule Europe, and we call that period the Dark Ages. (I’m imagining a filthy, emaciated peasant in France around 1200 wearing a ragged t-shirt. On the front it says, “When Christianity was in charge, all I got was this lousy t-shirt” and on the back, “… and the plague, smallpox, famine, Pardoners, and a life of indentured servitude as a serf.”)

Western Europe is largely atheistic, but it wasn’t always that way. The hold of Christianity was much higher a century ago. As social conditions improved over the decades, secularism increased. Some scholars have suggested that as the causal relationship, with Christianity the symptom of a sick society.

Social metrics like homicide, STDs, unwanted pregnancies, and so on have been used to compare countries. Atheistic and gay-friendly Western Europe does well in this comparison, and the good old U. S. of A. looks embarrassingly bad.

Yeah, but look at all Christianity gave you!

Reynolds is pretty happy with Western society, but he’s deluded about Christianity’s contribution. He imagines that Western society has as its foundation “a borrowed Christian culture.”

Atheists have such a poor track record in his mind that he suggests that, to polish their image, “Western atheists of the anti-theist sort [should] take over a nation or an area and run it for a decade or two. They should create new social norms, new art, and new constitutions.” As if these all came from Christianity!?

Consider just our legal rights. Consider fundamental principles that did not come from the Bible: democracy, secular government, separation of powers, and a limited executive; freedoms of religion, speech, press, and assembly; protection from self-incrimination and double jeopardy; speedy and public trial, trial by jury, and the right to confront witnesses; no cruel and unusual punishment; and no slavery (more here and here). For creating a livable society, I’ll take the U.S. Constitution over the Ten Commandments, thank you. And I think that in a thoughtful moment, you would, too. Note also that the 100% secular U.S. Constitution protects you against religious excesses just like it does me.

A Christian dictatorship that followed biblical principles is easy to imagine. It would look similar to today’s Muslim theocracies where atheism and apostasy are punished by death.

And now let’s poison the well

Reynolds is judge, jury, and all but executioner.

Until anti-theism shows it can stop killing people, Christians are right to worry about “anti-theist” atheists dominating the levers of power.

None of this proves that if your local Internet atheist troll took over, people would lose civil rights, freedom of religion, their children, their right to religious education, and eventually their lives in “re-education camps”, but the track record is very bad and their present tone not promising.

Christians are not paranoid to worry and would be foolish not to do so. A rising tide of anti-theism (or even anti-clericalism) has oft been a prelude to death.

When this Chicken Little attitude gets an enthusiastic hearing in some quarters, who can wonder why atheists are the least electable? Americans are more likely to vote for a presidential candidate who has never held public office than one who is an atheist. Reynolds is doing a fine job strengthening this prejudice.

But let’s review the holes that sink his argument. Dictatorships are the problem, and there is no call within the Western atheist community for an anti-theistic dictatorship. Indeed, there have been zero people killed in the name of atheism because atheism takes no stand on issues like morality.

The U.S. has had a secular government since the ratification of the Constitution in 1788. Preserving this is the goal of every atheist I know, and this is quite different from a Stalinist dictatorship. It’s the Christians who I see rocking the boat, not atheists eager for a dictatorship.

Western Europe is substantially less Christian and more healthy than the United States. Atheism or secularism haven’t led to bad conditions there, let alone genocide. In fact, the present religious friction in the United States is Christians asking for special privileges (such as the right to discriminate as they please) and demanding to impose their beliefs on the rest of the country by law (same-sex marriage or abortion, for example). Christian excesses are the driving force behind the anti-theism.

Reynolds concludes:

The twentieth and twenty-first century victims of state atheism cannot read “angry atheism” without a shudder and this is reasonable. Let’s start any dialog with this in mind.

So you expect me to come to the discussion with head hung in appropriate humility, burdened down with Stalin’s sins? Forget it. And if dialogue is your goal—it certainly is mine—poisoning the well like this isn’t helpful.

Dr. Reynolds replied in another post, and I responded here.

If religion were the key to morality
then mega-churches would look more like charities
and less like million-dollar businesses.
— seen on a t-shirt 

Image credit: Wikimedia

Stalin Was a Mass Murderer, And I’m Not Too Sure About Myself

Stalin is a popular marionette for many Christian apologists. “Don’t tell me about Christian atrocities during the Crusades or the Inquisition,” they’ll say. “The atheist regimes in the twentieth century of Stalin, Mao, and others killed far more people!”

Fellow Patheos blogger John Mark Reynolds from the Evangelical channel recently put forth a new angle on that: “Hoping Atheists (Or at Least Anti-Theists) Do Not Kill Us This Time.” Apparently, you’ve got to keep an eye on those out-of-control atheists to make sure they don’t kill us all.

Stalin genocide atheists anti-theistsThe connection between atheism and genocide

Reynolds makes clear that he’s not fearful of all atheists. It’s only the anti-theists, which he defines as atheists who “actively dislike and work against religion.” That’s me. If you’re in the same boat (or know someone who is), come along as we find out why “these are the atheists that have proven dangerous in power and are worrisome to civil society.”

Reynolds gives three reasons for connecting anti-theists with genocide.

1. “The atheists of Russia, China, North Korea, Cambodia, [and] Albania came to their atheism and then picked a social and economic system compatible with their general worldview.”

Nope. These were dictatorships, and religion was a problem. You can’t have a proper dictatorship with the church as an alternate authority. Solution: eliminate religion. Atheism was merely a tool.

The only nations that have been officially atheistic have been uniformly horrible.

And they’ve all been dictatorships. Let’s put the blame where it belongs. This mistake is like pointing to Stalin and Hitler and saying, “It’s the mustaches! Men with mustaches have killed millions!”

2. “Atheism was used as a reason for persecution in all of these nations.”

Control was the reason for persecution in dictatorships. Atheism was just a tool, like a scalpel used to murder.

Reynolds next goes on a poorly thought out rant about morality.

  • There is no check against genocide in atheism. And there is no check against genocide in chemistry, either. Neither has a moral rulebook. Atheism is the simple lack of god belief, not a worldview, and it neither advocates nor rejects genocide. Christianity, by contrast, does have a moral rulebook, and it sucks. Next, Reynolds claims that Christianity has a “built-in check on genocide,” which is completely false. God luvs him some genocide and demanded it often in the Old Testament.
  • “Christians are told to love their enemies.” If you go into the Bible looking for this, you can indeed find it, but Reynolds imagines that this is an unambiguous, unadulterated message in the Bible. It’s not. Did you hear about the American pastor who demanded that we be consistent with the Bible and stone gays a few weeks ago? Not so loving.
  • “An anti-theist creates his own values.” And Christians don’t? There is nothing in the Bible about transgender people, euthanasia, or chemically induced abortions, and Christians must improvise in response to new situations just like the rest of us.
  • Not all atheists are selfish, though they aren’t acting decently because of atheism. Atheists are decent for the same reason you are—how you are programmed as a Homo sapiens and the influence of your environment and society.

3. “There is a nearly perfect track record of officially atheist states killing large numbers of innocent people to this day. When atheists gain power and can impose an anti-theism, they have always started killing people.”

You’ve convinced me: dictatorships are a problem. But you have yet to show atheism as a cause of anything.

Reynolds imagines the powerless atheists saying that they would rule more sensibly than the Christians if given the chance, but “large mass movements dedicated to selfishness or to ideology ([Ayn] Rand or Communism) have [no] external authority to allow the common member of society to rebuke the leaders.” But you do? Christians imagine an objective morality that isn’t there.

A bad bishop can be rebuked based on professed Christian beliefs.

A bad bishop’s actions can also be supported by Christian beliefs. “Love your neighbor” and rules for slavery are both in the Bible.

A bad atheist cannot [be rebuked] since atheism has no creed or necessary beliefs beyond not believing in God, a life force, or a higher power.

Bingo! And your argument is now in a heap at your feet. Atheism is a lack of god belief; that’s it. No one has ever been killed in the name of atheism.

Unfortunately, the same can’t be said for Christianity.

My analysis of Reynolds’ argument is concluded in part 2.

God used floods and plagues to kill people.
Why command the Israelites to do the dirty work?
That’s not a god, it’s a Godfather.
— commenter Greg G.

Image credit: Wikimedia

The Curious Case of the Gospel of Mrs. Jesus

You’ve probably heard of the papyrus document christened by some “The Gospel of Jesus’s Wife.” That’s a big title to put on a scrap the size of a credit card, but note that most of the handful of papyrus manuscripts dated to the earliest days of the church aren’t much bigger.

The phrase of interest in the manuscript is, “Jesus said to them, ‘My wife.…’”

Was Jesus saying, “Take my wife, please”? We don’t know the context because the scrap has just 33 words on both sides.

The document is written in Coptic and is thought to have come from the fourth century CE, but it appears to be a translation of a Greek document from the second century.

The fragment was big news in 2012, and scholars have since had more time to study it. One 2014 study concluded, “The test results do not prove that Jesus had a wife or disciples who were women, only that the fragment is more likely a snippet from an ancient manuscript than a fake.” Nevertheless, there are many scholars who reject its authenticity.

Is it a fake? Does it even matter if it’s not?

One of the arguments in favor of its authenticity is that very few people would be able to create such a hoax. The hoaxer would have to be a scholar himself, but this isn’t beyond consideration. The provocative 1973 discovery of the Secret Gospel of Mark is thought by many to be a hoax created by the very man who first reported the find.

Many Christians have been eager to discount this discovery. Not only might it be a forgery, there are other issues.

  • “Wife” could simply be a metaphor for the church. This would fit with Gnostic thinking of the time.
  • Scholars know nothing about where the manuscript came from, which denies them an important source of evidence to consider.
  • This is thought to be a fourth-century copy of a second-century document. Even if this is authentic, there’s a lot of distance between this document and the historical events. Changes can be added by copyists, and no one knows how the story might have evolved over the decades from Jesus to the original document.

Christian view of marriage

The second century was a time when marriage was debated within the church. The apostle Paul discouraged children. He made clear that marriage was second best and that chastity was preferable (1 Cor. 7). Marriage wasn’t even a Christian sacrament until the twelfth century. The Gospel of Jesus’s Wife could be an important data point in our understanding of the changing views of marriage in the early church.

The Christian commentary that I’ve read rejects the idea of a married Jesus. That shouldn’t be surprising, I suppose. There’s a lot at stake here. The Roman Catholic Church has reiterated its ban on both women and married men as priests, using the life of Jesus as a model. A married Jesus (which, after all, would have been the state of a typical Jewish man during that time) might also add weight to the Adoptionist view of the early Jesus, where Jesus was simply an ordinary man who was adopted by God because of his sinless devotion.

But Jesus being married shouldn’t cause too many problems since his dad was married as well. Like Father, like Son? The solitary Yahweh is a late development, and before the Babylonian exile (586 BCE), Yahweh was often paired with Asherah (or Astarte, Ashtoreth, or Ishtar). This pairing is explicitly seen in extra-biblical evidence, but we do see clues within the Bible. King Josiah reformed Judaism to allow only Yahweh worship, but these reforms document that Asherah worship happened within the Temple (2 Kings 23:4–7).

An appeal for consistency 

Here’s what I find odd about Christian pushback against this new evidence. They skillfully point out the weaknesses in the argument, and good for them. Our goal should be to set agendas aside and discover if this document is genuine and, if so, what to make of it. But why can’t they be just as skeptical about the tenuous claim that the gospel of Mark was written by a companion to Peter, who was an eyewitness (I explore that here)? Or be that skeptical about the “Why would they die for a lie?” claim that the apostles’ martyrdom points strongly to the historicity of the gospel story (I explore that here)?

We all have our biases. Maybe the many Christians who play both sides of this question—earnest about evidence they like and skeptical about what they don’t—honestly don’t see the hypocrisy. But then my job is to gently tell the Christian when he has toilet paper trailing behind his shoe.

Life is not a warmup. 
Live, learn, love, life. 
— Randy Rumley

(This is an update of a post that originally appeared 9/22/12.)

A Defense of a Christian Homophobe

ISIS homophobia stoning gays David BerzinsI’ve written a lot in support of same-sex marriage and the weakness of biblical arguments against homosexuality. Nevertheless, I want to point out some important areas where pastor David Berzins, in a recent rant in support of stoning of homosexuals, actually has it right.

After a fellow pastor pulled back from a fire ’n brimstone response to homosexuality, Berzins responded first by acknowledging that pastor’s good points.

He believes in the King James Bible, it’s [an] independent fundamentalist Baptist church, he believes homosexuality is wickedness, and he preaches against it.

Wow—what’s not to like? Simply this: “They don’t believe that [homosexuals] should be stoned [to death].”

Do you follow the Bible or not?

Berzins moved on to demand consistency from his fellow Christians.

And this is what drives me nuts: … the same Christians that are complaining about the Old Testament law being thrown out of the courtrooms now will not stand up in defense of a man of God [who] is believing that God’s word is pure and that God’s judgment is righteous on the sodomites.

He’s got a point. Fretting about the Ten Commandments not having a place of prominence in American government is a popular pastime among some Christians today. If the Commandments said only, “Be excellent to each other” (as philosophers Bill and Ted put it), that would be one thing. But in fact, they include demands that we have no other gods but Jehovah, make no graven images, not blaspheme, and keep the Sabbath day.

Is this desire that the government endorse the Ten Commandments just window dressing? Just an empty gesture that Christians can nevertheless feel good about? Of course it is, but let’s take these Christians at their word. Berzins puts them on the spot: why should society follow the Ten Commandments but not all of the Old Testament?

Moral vs. ritual law in the Old Testament

Christians typically get around this by distinguishing moral or divine law, which is still in force, from ritual law, applicable only during Old Testament times. These ritual laws would include kosher food rules and no work on the Sabbath.

It doesn’t work that way in practice. Many Christians, Berzins included, will pick and choose from the buffet as their fancy dictates. They’ll laugh at Old Testament prohibition against mixing fibers in fabrics or crops in a field and they’ll reject rules about slavery, but those rules against homosexuality look tempting. Only extremists like Berzins (and ISIS) go so far as keeping the punishment that goes with the crime.

Berzins is inconsistent about what he keeps and rejects, but that doesn’t make him wrong when he points out Christian inconsistency. Don’t like the gays? Conservative Christians often want to keep prohibitions against homosexuality. Think that stoning to death is just a little much for a civilized country in the 21st century? They’ll drop the Old Testament’s draconian punishments, which in most cases is death.

Stoning for the gays—who’s with me??

By this time in his sermon, Berzins has a good head of steam.

If you think they shouldn’t be put to death, fine. If you don’t think that should be the government’s role, but you believe the Bible and you’re against homosexuality? This is not a cause to break fellowship over. The Bible talks about people who need to be kicked out of the church like drunkards and extortioners and people like that. Yeah—break fellowship with those people. Don’t break fellowship with someone who simply believes that Leviticus 20:13 should be in application in our government today, as it used to be, by the way.

Sure, we’re all singing out of the same hymnal. So I want the government to stone gays to death and you don’t? No biggie, right? We’re still pretty much saying the same thing as long as we shun the drunkards and extortioners.

But once again, I must note where Berzins is right. In a long list of nutty crimes in Leviticus 13 (death for adulterers and rude children, exile for mediums and those who have sex during a woman’s period), God demands death for homosexual men. And at the birth of the United States, male homosexuality was a capital crime in each of the 13 colonies.

Fred “God hates fags!” Phelps was an extremist, but he knew his Bible. He wasn’t just making it up. And David “Stone them!” Berzins has a point when he demands Christian consistency.

For those of you who thought that the biggest problem in this country was not allowing bakers to refuse to bake gay wedding cakes, it’s nice that pastor Berzins is here to set us straight.

Saying someone shouldn’t be gay because it’s against your religion
is like saying someone shouldn’t eat a cupcake
because you are on a diet.
— Unknown

Image credit: Shutterstock

How Do Science and Religion Overlap? NOMA Imagines Not at All.

Stephen J. GouldCan science say anything about religious claims? Does religion have anything to say in the domain of science?

Stephen Jay Gould (1941–2002) a paleontologist, biologist, and popularize of science wrote of many things, and one was this clash between religion and science (Rocks of Ages, 1999).

Like Rodney “Can’t we all get along?” King, Gould tried to get everyone to play nice. Science and Religion, he said, are two magesteria—that is, areas of authority—that don’t overlap. He described the different domains of these two Non-Overlapping Magesteria (NOMA) this way:

Science gets the age of rocks, and religion the rock of ages; science studies how the heavens go, and religion how to go to heaven.

No one steps on anyone’s toes, and everyone’s happy.

I heard a variation of this in a lecture by Oxford mathematics professor John Lennox (“John Lennox Responds to Stephen Hawking”). Lennox argues that the two domains overlap but overlap contentedly. For example, Isaac Newton had no problem accepted both gravity and God. Gravity could both be studied scientifically and also be the product of God’s hand.

Yet another reaction is by Richard Dawkins. About Gould’s make-nice accommodation, he says in The God Delusion, “Gould carried the art of bending over backwards to positively supine lengths.” About Gould’s quote above, Dawkins wrote:

This sounds terrific—right up until you give it a moment’s thought. What are these ultimate questions in whose presence religion is an honoured guest and science must respectfully slink away?

Lampooning NOMA further, Dawkins imagines that scientists discover DNA evidence that Jesus really did lack a biological father. Would Christian apologists who favor NOMA say that the magesteria still don’t overlap and that scientific evidence is irrelevant to the study of theology? Would they dismiss the scientists with their useless evidence?

Of course not. Within certain circles of Christianity, this would be the discovery of the century. Given the choice of NOMA or evidence, they’ll take the evidence.

Or take the Templeton prayer study. If it had provided evidence of the effectiveness of prayers, you can bet that Christian apologists would telling everyone who would listen. Faith is nice as far as it goes, but it’s second best when the alternative is hard science that supports the Christian position.

Most Christians have learned from the Galileo fiasco and have no problem with evolution, though Dawkins sides with the other Christians. He agrees that they are rightly concerned that evolution and Christianity are incompatible.

NOMA is a nice idea, but given the continued clash between science and science deniers with a religious agenda, it has had little impact.

The Holy Spirit intended to teach us in the Bible 
how to go to heaven, not how the heavens go.
— Galileo

(This is an update of a post that originally appeared 9/8/12.)

Isaiah 53: Another Failed Prophecy Claim

Isaiah 53 is the other chapter that apologists often point to as giving an uncanny summary of the death of Jesus, but, like the claims for Psalm 22, we’ll see that this also falls flat.
bible prophecy
First, give the apologists their turn. They’ll point to several phrases in Isaiah 53 (and the last few verses of the preceding chapter) that parallel the crucifixion.

Verse 52:14: “there were many who were appalled at him; his appearance was so disfigured beyond that of any human being.” Some say that this refers to the beatings Jesus received, though his ugly appearance is never mentioned in the New Testament.

53:3: “He was despised and rejected by mankind, a man of suffering, and familiar with pain.” Jesus should have been recognized as the Messiah, but the gospels tell us that his own people rejected him.

On the other hand, “he was despised” doesn’t sound like the charismatic rabbi who preached to thousands of attentive listeners and had a triumphal entry into Jerusalem on Palm Sunday. And “a man of suffering … familiar with pain” might’ve been the life of an ascetic like John the Baptist, but this doesn’t describe Jesus.

53:7: “he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent.” The synoptic gospels agree that Jesus was silent before his accusers, though John 18:34–19:11 says the opposite.

53:8: in response to the trial and sentencing of Jesus, “who of his generation protested?” Jesus was on his own, and none of his disciples tried to intervene.

53:9: “He was assigned a grave with the wicked, and with the rich in his death.” This is often interpreted to mean that Jesus ought to have been buried with criminals but was actually buried with the rich. This ties in with the burial of Jesus in the tomb of Joseph of Arimathea.

Finally, from 53:5 to the end of the chapter, almost every verse gives some version of the idea of the suffering servant taking on the burdens of his people—“he was pierced for our transgressions … by his wounds we are healed” (53:5), “for the transgression of my people he was punished” (53:8), “he bore the sin of many, and made intercession for the transgressors” (53:12), and so on.

Taken as this collection of cherry-picked fragments, the case looks intriguing, but taken as a whole—that is, letting the chapter speak for itself—the story falls apart.

First, let’s look at some of the verses discarded by the apologists.

Verse 52:15: “so will many nations be amazed at him and kings will shut their mouths because of him.”

The nations will be amazed and the kings speechless? Nope, not only was Jesus not internationally famous during his lifetime, history records nothing of his life outside the gospels. True, we have evidence of his followers from historians such as Josephus, Tacitus, and Suetonius, but it is curious that we have nothing about the works of Jesus himself from prolific contemporary authors such as Philo of Alexandria, Seneca, and Pliny the Elder. Apparently he wasn’t as famous as imagined prophecy would have him be.

53:10: “he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.” This is a nice thought—Jesus endures great trials but then, like Job, he is rewarded with children, prosperity, and long life. As Proverbs says, “Grandchildren are the crown of old men.”

Unfortunately, this isn’t how the gospel story plays out.

53:11: “my righteous servant will justify many, and he will bear their iniquities.” So Jesus, a person of the Trinity and equal to God the Father, is now God’s servant?

Note that “messiah” simply means “anointed one” and that the Old Testament is fairly liberal with the title messiah. Kings and high priests were anointed as messiahs. Heck, Cyrus the Great of Persia was even a messiah (Isaiah 45:1). But surely no Christian can accept the logic, “Well, David was a messiah, and he was a servant of God; why not Jesus as well?” David was a major figure from the Bible, but Jesus was certainly not in the same category as David.

And here’s the big one: “Therefore I will give him a portion among the great [or many] and he will divide the spoils with the strong [or numerous]” (53:12). Like a warrior who gets a share of the spoils of the battle, the servant will be richly rewarded. This servant is just one among many who gets a portion.

Wait a minute—Jesus has peers? He’s one among equals, just “one of the great”? What kind of nonsense is this? Again, this bears no resemblance to the Jesus of the gospels.

This all makes more sense if the “he” of this chapter is seen as Israel, not Jesus—Israel was punished through the Babylonian exile and will be returned to glory and power.

And, as with our analysis of Psalm 22, the point of any crucifixion story would be the resurrection, which is not present in this chapter. Only with the naïve confidence of a student of Nostradamus could this baggy sack of a “prophecy” be imagined to be a trim fit.

Religion is the diaper of humanity’s childhood;
it’s OK to grow out of it
— PZ Myers

(This is an update of a post that originally appeared 9/12/12.)

Image credit: Craig Allen, flickr, CC